Lamar W. Hankins : Free Speech and the Texas Confederate License Plate

Speciality license plate proposed by the Sons of Confederate Veterans. Image from the Texas Department of Motor Vehicles.

Texas Confederate Battle Flag:
License plates, racism, and free speech

By Lamar W. Hankins / The Rag Blog / October 25, 2011

At first glance, the effort by the Sons of Confederate Veterans to have a Confederate Battle Flag license plate approved by the Texas Department of Motor Vehicles may seem like a conflict between offensive speech and free speech, but the matter is more complicated than that simple contrast suggests.

By way of disclosure, I am a descendant of Confederate soldiers, but I have never considered participating in a group that sought in any way to promote that war as a brave, noble, and just venture. To me, the Confederacy engaged in treason against the United States. A founder of Texas, Sam Houston, opposed secession, but was overridden by those concerned with the economics of slavery, a practice that permeated at least half of what is now the State of Texas.

As recently as 30 years ago, I knew where old slave quarters were located in Georgetown, Texas. The artifacts of slavery can be found all over the eastern half of the state, along with Confederate relics. These reminders of a tragic past are not a part of history in which I take any pride.

The Confederate Battle Flag has been to me a symbol less of the Confederacy than of the Ku Klux Klan. Rightly or wrongly, whenever I see that symbol, I assume the person displaying it is racist. I avoid such people if I can.

But even if that flag had never been used by those opposed to civil rights, I would not see it as something to revere. Why would I revere a symbol of treason that is inextricably tied to the maintenance and promotion of slavery unless I favored those positions? I don’t want to honor my progenitors for their willingness to go to war against the United States of America to preserve a system that permitted the owning of other human beings.

Bravery and courage on behalf of folly are nothing to be proud of. Confederate Texans weren’t defending Texas, as Texas Land Commissioner Jerry Patterson asserts in support of the Confederate Battle Flag license plate. They were trying to destroy the Union. They set in place animosities that linger to this day.

Their insurrection was a terrible mistake, and I’d like to keep that mistake in perspective, not celebrate it. But that is a personal choice, deeply rooted in the right of all Americans to engage in speech of their own choosing, no matter how offensive it is to others. But the Texas organizational vanity license plate system creates a problem even broader than whether the Confederate Battle Flag should appear on a Texas license plate.

The way the Texas Legislature chose to establish organizational vanity plates is at least foolish, if not unconstitutional, but it was another way to raise some money for the state without raising taxes, an approach dear to the heart of almost all legislators. If a tax-exempt, nonprofit organization wants to have its own organizational vanity plate, it must find a state agency to sponsor the vanity plate or get the Department of Motor Vehicles to sponsor it. Once a cooperative state agency is found, the application is presented to the Department for approval.

The Sons of Confederate Veterans secured the sponsorship of Patterson’s Texas General Land Office for its application for their vanity license plate. The Texas Department of Motor Vehicles license board reached a tie vote (4-4) when the matter came up for consideration this past summer, so for now the application has not been approved. But Gov. Rick Perry has appointed a ninth person to the board, so if it comes up for another vote, the matter could remain the same if the new appointee abstains, or be decided one way or the other.

The problem with this system is that an organization is required to get a governmental agency to support its application. This requirement is deeply offensive because it will usually, if not always, assure that organizations promoting controversial views will not be able to have organizational vanity plates.

If a group favoring a woman’s right to choose an abortion wants an organizational vanity plate that has a logo that says “Support a woman’s right to choose,” which governmental agency will be its sponsor? I can’t imagine that any state agency would do so. What if an atheist group wants a vanity plate that says “You can be good without God”? Is there any state agency that would ever sponsor that message?

What about a socialist group that wants to promote its message “Jesus was a Socialist”? No state agency would touch that one. If the Texas Medical Association wanted a special license plate that read “Support Medical Marijuana,” I doubt that any state agency would be the sponsor. And what about a plate that honors the service of conscientious objectors who have done alternate service in lieu of serving in the military? About a dozen specialty plates honor veterans of various sorts, but none honor conscientious objectors.

A few other ideas that would not likely find support from any Texas government agency are “Jews for Jesus,” “Ban all abortions,” “Keep the races pure,” “Republicans for interposition and nullification,” “Wives should obey their husbands,” “Government prayer pleases God,” “The Bible is infallible,” “Gays violate God’s law,” “Evolution is a lie,” and dozens of other bumper-sticker thoughts supported by one group or another, but not popular with everyone.

The Texas organizational vanity license plate scheme discriminates against unpopular viewpoints, just as it may discriminate against the views of the Texas Sons of Confederate Veterans. It’s a tossup right now just how unpopular their viewpoint is, about the only content standard the Department has to follow.

The law provides in part: “The department may refuse to create a new specialty license plate if the design might be offensive to any member of the public, … or for any other reason established by rule.” The Department could not point me to any such rules it has adopted regarding content (though there are rules about size and legibility), and I could find no content rules in the Texas Administrative Code, where such rules would be published.

Many specialty plates are offensive to me, and I’m a member of the public. There is one for the Boy Scouts, for instance. I find the Boy Scouts license plate offensive because the Boy Scouts discriminate against atheists, agnostics, and gays. I don’t like the ones with religious messages: “God Bless America,” “God Bless Texas,” “Knights of Columbus,” and “Texas Masons.” But apparently the Texas Department of Motor Vehicles didn’t take my offense into consideration, in spite of the law.

With such an amorphous, broad, non-specific standard, discrimination on the basis of the message proposed by some organizations is inevitable. In fact, I don’t see any way to avoid content discrimination on proposed speech under this scheme.

It is never permissible for the government or an agency of government to censor the views of its citizens. To arbitrate the views we can express on license plates is an improper role for government to play. But short of eliminating organizational vanity license plates, there may be a solution to this constitutional dilemma.

The Texas Department of Motor Vehicles could produce a generic design that leaves a small block of an appropriate size into which anyone with such a plate could paste whatever message the person chooses. In this way, all Texans — including the Texas Sons of Confederate Veterans — would be free to let everyone know their position on any issue, no matter how offensive or how popular. With this arrangement, the government can make some extra money and the Texas Sons of Confederate Veterans should be as pleased as a hog in mud.

[Lamar W. Hankins, a former San Marcos, Texas, city attorney, is also a columnist for the San Marcos Mercury. This article © Freethought San Marcos, Lamar W. Hankins. Read more articles by Lamar W. Hankins on The Rag Blog.]

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5 Responses to Lamar W. Hankins : Free Speech and the Texas Confederate License Plate

  1. Maybe if the SOCV would sign an agreement that they would accept as free speech people burning a Confederate flag in front of them.

    Or publicly and loudly reminding them that Slavery is against the laws of the United States. Starting with the first part of the Declaration of Independence, "We hold these truths to be self evident, that all men are created equal and endowed by their

  2. Brother Jonah says:

    But, just as denying any other tags based on “it might offend” would be government sponsored censorship, approving the symbol of a known racist anti-American Terrorist group amounts to State Sponsorship of the Ku Klux Klan.
    And, yeah, I had a great-grand uncle in the Confederate Army, Clay Nation who took a Yankee Minie Ball (a dum-dum expanding bullet invented by a French gunsmith named Minie) upside the side of his head and tore off a chunk of his skull.
    Doctor told him it would kill him and, sure enough, 80 years later it did.
    He fought bravely, he fought fiercely, and he believed in The Cause.

    But The Cause was hideously evil and altogether killed Half A Million Americans in what amounts to a 4 year long 9/11 terror attack.

    The major condition for defining an action or a group as “Terrorist” is that of the use or threat of force to influence the normal political or judicial processes of any nation.

    That makes the Confederacy every bit as much a political (and religious) Terrorist organization as al Qa’eda.

    …if the laws of the United States were enforced or interpreted with any measure of equality.

  3. Jay D. Jurie says:

    Brother Jonah asked about burning a Confederate flag in front of the SOCV. Here in Florida, there’s a state law against abusing or dishonoring the Confederate flag. I wonder, does Texas have a similar law?

    Also, I’m sure like Florida, Texas still has laws on its books designating official state holidays for Confederate “heroes” such as Jefferson Davis or Robert E. Lee.

  4. Brother Jonah says:

    Yeah, they had a big deal about Martin Luther King day, which just happens to coincide with Confederate Heroes Day.

    In better news, though, day before yesterday, (Wed 26 Oct) Perry stated that it’s a bad idea to put out the Confederate license plates. He’s running for national office and the political heat is apparently being noticed. He’d earlier made statements as in, plural times, that Confederate symbolism was important.

    There was a local statute in Ft Worth against “defacing sacred symbols” as in, people burning the U.S. flag. Sacred and Symbol used in the same phrase, to me that spells “idolatry” and it’s one of Gods Top Ten Hit Parade no-no’s.

    Apparently not shared by everybody.There’s a big shindig planned for The Statue of Liberty turning 125, but you notice they don’t call it by the full name “Goddess of Liberty”.

    A couple of reasons the Southern Cross flag was NOT selected by the United States as the official flag, it’s very religious in nature, as in, the blue and white crosses surrounding the field of stars (the southern cross constellation actually) are the crosses of St Andrew and St Patrick from the Crusades and are incorporated along with the crosses of St Bartholomew and St George in the Union Jack.

    Which brings up the next reason AFTER the religious question. Even well into the Civil War black powder arms were predominant, and in the Revolution they were the ONLY arms available. Black powder has a lot of smoke, it gets worse than thick fog and in that haze, the Southern Cross flag looks a lot like British Regimental flags.

    The Confederacy flipped that around, the Stars and Bars flag looked a lot like the U.S. flag as seen through thick smoke. So it wasn’t used as the battle flag. The Southern Cross flag wasn’t the official flag. I got that from a pamphlet put out by the Ford administration from 1976 for the Bicentennial.

  5. Brother Jonah says:

    That leaves a lot of room open for other issues, like “The Founding Fathers intended the U.S. to be a Christian nation” without mentioning WHICH of the almost four million Americans got into the hallowed position of being “Founding Fathers”. Notably absent were tenants, women, blacks, and American Indians. No taxation (or conscription) without representation?
    Bet some members of some right wing organizations ain’t going for that interpretation.

    Or that the Bill of Rights was voted down by a majority in the Constitutional Convention. Really sticky stuff there. Also that the Southern Cross flag was used for ethnic and religious conflicts between the colonies, like Virginia (named for Elizabeth the Virgin Queen, not the Virgin Mary) and Maryland (Named for her cousin Mary, a Catholic and, again, not for the Virgin Mary)
    Church and state together would mean there would be a Church State, administered with a State Church. Who’s going to be the official Church?
    More Christian blood has been shed by fellow Christians than all the Christians killed by non-Christians combined over exactly that issue. The “founding fathers” never worked that out between themselves, even if you only count the official representatives as The F.F..

    The debates over the Southern Cross has a lot more ramifications than “just” the slavery and later Klan issues.

    Also, with the bans on burning it, usually struck down as unconstitutional quickly after being passed, comes the argument that Sacred means different things to different Americans. The pastor in Florida with the Qu’ran burning, is running for president now, announced it Wednesday about the same time Perry made the conciliatory statement.

    I’m in Colorado now, along with about a third of the population who are also from Texas. Up here they had a law in the 1880s that effectively banned Indians from displaying the simbols of Being Indian. “Anyone using or displaying the paraphernalia or regalia of a Medicine Man shall be hanged” is the short version of it. That dropped my jaw to the ground when I saw it, almost went ballistic in the library. Since most of the symbols thus banned were also the signs and symbols of everyday life, it effectively made it illegal to BE Indian.

    It tangles up the debate over any of the flags that cause so much controversy. But the very nature of a flag is as a weapon of war, to identify your position not to the ENEMY but to your own comrades so they don’t bombard the living dogshit out of your position.

    It’s why there’s a spear-head on a lot of flagstaves. It’s for the color guard to use in the final defense of the flag.

    Like Mr Hankins said, it gets really complex. The issue was BORN complex.

    For now, the simpler reasons, hatred being foremost, are the major reasons for displaying it.
    Maybe knowing and teaching that, will be the difference, and we can create a Civil Society instead of another Civil War. It’s also worthy of note that the SOCV and others are celebrating the START of the civil war, the 150th anniversary. Not the much anticipated end of it.

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