Lamar W. Hankins : A Week of Invective over Birth Control and Women’s Health

New York Archbishop Timothy Dolan, head of the U.S. Conference of Catholic Bishops. The group was infuriated by Obama’s decision. Photo by Seth Wenig / AP.

A week of invective:
The Catholic bishops, women’s health,
and American politics

By Lamar W. Hankins | The Rag Blog | February 14, 2012

“If a survey found that 98 percent of people had lied, cheated on their taxes, or had sex outside of marriage, would the government claim it can force everyone to do so?” — U.S. Conference of Catholic Bishops

An issue that could benefit from some cool reflection has instead gone toxic virtually overnight. It is the proposed rule about which employers must cover contraceptive health services under the Affordable Care Act (ACA).

A trifecta of circumstances has melded into a cesspool of invective toward President Obama: a long-running Republican race for a presidential nomination, the false claims by evangelicals that the government is at war against religion, and the hatred of Obama by a large group of people from right-wing loonies and racists to ordinary Republican politicians.

I haven’t seen so much hate directed at a politician since the anti-communism of Sen. Joe McCarthy.

Out of the past week of invective, I’ve tried to cull a few points that I hope people of all persuasions are willing to consider, though I’m not holding my breath. Health insurance is an employee benefit, which is one thing that opponents have against the Affordable Care Act (ACA). These opponents don’t want all Americans to have access to affordable health insurance.

Unfortunately, they got their way in 2009 when the ACA was passed. Not everyone will have affordable coverage, but for those who are employees, the Act seeks to assure that they all get the same benefit opportunities. Such equality offends many people.

What has been much-debated this past week is the requirement that all employers — except for religious institutions like churches and synagogues, whose primary business is promoting their religious beliefs — should afford all of their employees the same level of health insurance coverage, including access to birth control. For all other employers, including hospitals, universities, and other institutions engaged in mostly non-religious activities, the rules about health insurance apply.

This rule has infuriated the U.S. Conference of Catholic Bishops, which opposes the use of contraception based on Catholic religious doctrine. Conservatives and evangelicals have piled on for their own political reasons. The bishops want to expand the exemption from the rules so that the exemptions include religiously-affiliated hospitals, universities, and other institutions engaged in mostly non-religious activities offered without regard to a person’s religion or lack thereof.

If the bishops get their way, millions of women who work at such institutions could have inferior health insurance — insurance that will not cover birth control, which has been recognized by the Institute of Medicine as preventative healthcare.

Should a Baptist female English teacher who works for a university owned by Christian Scientists be offered health insurance that covers only services provided by Christian Science Practitioners, who eschew modern medicine in favor of prayer? Should a Jewish female nurse’s aide who works for a Jehovah’s Witnesses hospital be denied health insurance that covers blood transfusions because that denomination opposes them?

If the law is attempting to bring equality and fairness to the health insurance market, women who perform jobs which do not involve teaching religious doctrine or promoting it should not be disadvantaged by those religious doctrines unless they choose to be.

The bishops, reacting to the fact that at least 98% of Catholic women have used contraception sometime during their lifetimes, responded with an illogical statement: “If a survey found that 98 percent of people had lied, cheated on their taxes, or had sex outside of marriage, would the government claim it can force everyone to do so?”

The point is not that the government is forcing employees to violate the law or their personal moral beliefs. Catholic hospitals, universities, and charities are not people. They are institutions doing the same kind of work done by secular institutions. The law merely attempts to assure that all of their women employees are offered the same health insurance coverage offered to women working in similar jobs elsewhere.

And church funds needn’t be used to pay for the health insurance of employees. The earnings of the institutions can pay those costs. The earnings come from the people who use the services, as well as the government.

All of us, including Catholic bishops, pay taxes that are spent for a host of things we disapprove of. As much as I might dislike paying for war, for instance, if taxpayers could choose what their taxes can be used for based on conscience, the entire structure of government would fail.

The Bishops seem to believe that it is fine to engage in activities supported in large part by private individuals and the government without treating all of their female employees, Catholic and non-Catholic alike, with the equality guaranteed by law. The Bishops want to force their religious beliefs on non-Catholics who work for Catholic institutions. Understanding that 98% of Catholic women don’t follow that religious doctrine makes their position hypocritical at best.

The Bishops are not compelled to provide birth control at their hospitals. They are required by this ACA rule only to provide full health insurance benefits to female hospital employees, who are then free to choose which of those benefits to use.

It seems that since the bishops have lost their argument about birth control with Catholic women, they want the opportunity to force their views on non-Catholic women, or to punish them by forcing them to pay extra for contraception.

If this were a completely new rule, the bishops’ response might be more understandable, but the basic rule has been in place for 12 years, based on an Equal Employment Opportunity Commission ruling that employers who provide prescription drugs must provide birth control. The decision was later upheld by the courts.

The bishops had all eight years of the Bush administration to raise objection to the rule, but they did not do so. Instead, they have been planning this attack on the Obama administration for at least the past seven months.

This situation reminds me of the position taken by some pharmacists who refused to fill prescriptions for the morning after pill because it violated their consciences. Such a position is as foolish as mine would be if I decided that I wouldn’t represent thieves, murderers, and rapists because their alleged behavior offends my moral sensibilities.

The job of a pharmacist is to dispense prescriptions. The job of a criminal defense attorney is to represent those accused of crime. If such professionals don’t want to do their jobs, they need to find other kinds of work.

There are two minor differences in this latest rule that extend the old rule slightly. In the current proposed rule, contraceptives must be provided without a co-payment. This doesn’t mean that insured women pay nothing for their coverage. Like virtually everyone who has health insurance, they pay premiums each month, to supplement the amounts paid by their employer. And the new rule does not exempt small employers as the old rule did. Employers with fewer than 15 employees will be covered under the new rule.

The Bishops should forthrightly acknowledge that, in pursuing Catholic doctrine, they have never been concerned about women’s health, especially when it comes to life-threatening pregnancies and pregnancy caused by rape. They have always put doctrine above conscience.

If the Bishops are so concerned about their own consciences, perhaps they should be more sensitive to the consciences of others, and make it possible for such women to make their own decisions, exercising their own free will, when faced with such circumstances.

They might also be sensitive to women’s efforts to lift their families out of poverty by limiting the number of children they bring into the world. But for the bishops, such sensitivities would intrude too far into their own patriarchal mindset and behavior.

Early in this controversy, I thought that perhaps the bishops could rid themselves of this dilemma by contracting out to a third party all decisions about employee health benefits at Catholic-run universities, hospitals, and charities, thus not participating in health insurance decisions.

Now, the Obama administration has decided to direct insurance companies to provide, without exception, the coverage needed to afford women who do non-religious work at Catholic-run institutions full health care services, insulating the bishops from having to make a decision on the matter.

But even this has not mollified the bishops, who have rejected this new approach. The bishops’ position leads me to wonder whether they will be satisfied only when all women are once again denied birth control, as was the case 50 years ago in some states.

For the sake of honesty and integrity, the time has come for the bishops to admit their contempt for women’s self-determination and the exercise of their free will in matters that concern Catholic doctrine. Such an admission may clear the air enough so that the bishops’ consciences can focus on the other things the government does that violate Catholic doctrine — like war, torture, and capital punishment.

[Lamar W. Hankins, a former San Marcos, Texas, city attorney, is also a columnist for the San Marcos Mercury. This article © Freethought San Marcos, Lamar W. Hankins. Read more articles by Lamar W. Hankins on The Rag Blog.]

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RAG RADIO / Thorne Dreyer : Brad Kittel Builds ‘Tiny Texas Houses’

“Tiny Texas House” builder Brad Kittel at the KOOP studios in Austin, Friday, February 10, 2012. Photo by Roger Baker / The Rag Blog.

‘Sustainablity through salvage’:
Brad Kittel builds ‘Tiny Texas Houses’
By Thorne Dreyer / The Rag Blog / February 13, 2012

Brad Kittel, who has developed an entire philosophy around the concept of “sustainability through salvage,” builds “Tiny Texas Houses” that are as much as 99% “pure salvage.”

Some as small as 120 square feet, the houses come wired for electricity and outfitted for plumbing, and include a shower and toilet and a loft for sleeping. Kittel, who trains people to do “salvage mining,” says “we have the power to create solutions to our global problems by the simplest of choices we make each day.”

Kittel was Thorne Dreyer’s guest on Rag Radio, Friday, February 10, 2012. The interview can be heard here.

Brad Kittel, Builder of ‘Tiny Texas Houses’
on Rag Radio with Thorne Dreyer, Friday, Feb. 10, 2012


Brad Kittel set out 30 years ago from Florida “on an adventure to write the great American novel.” After a stopover in Las Vegas, “eating out of dumpsters and finding things to sell in flea markets” to buy parts to fix his converted 66-passenger school bus, he ended up in Austin, Texas, where he started buying up and restoring condemned boarded-up houses.

In East Austin, Kittel found himself “fixing up old crack houses and gang houses… I could buy a house for $7,500 dollars… but it was boarded up, they’d torn the doors off, they were turning tricks inside.” He bought and restored an old grocery store that had housed a food stamp laundering operation.

“In the process of fixing them up, I couldn’t bring myself to go plastic and aluminum and [put] all new stuff in old houses… so I started collecting pieces and parts, and I bought a warehouse,” and soon he was using old wood and windows and appliances in his work.

“Eventually what you find is that 90 percent of an old house can be reused. If the bugs haven’t eaten it, if it hasn’t rotted, if it hasn’t rusted.” And, “What you don’t use, you can sell off or barter.”

In 1997, Brad started Discovery Architectural Antiques in Gonzales, Texas, which now has over 130,000 square feet of inventory, and, utilizing that inventory, started building his “tiny houses” — which are made with “100% American-grown and -mined materials… with zero carbon footprint.”

“I’ve actually got a sub-zero carbon footprint,” Brad said on Rag Radio, “because there’s so much energy preserved… Let’s say, when you mine the ore for a tub, you smelt it, no small affair, you form it into a tub, and you have to heat it up again,” all of which requires a lot of energy. In place of new lumber from “high-density, high-carbon sap-filled trees, he uses “wood that was hundreds of years old, that was cut down in an age when we used steam, when we used human energy for the most part.”

“I have no vinyl, I have no sheetrock, I have no plastics, I have no carpets, I have no fiberglass… I have none of the modern toxins…”

In an essay titled “The Invisible Commodity,” Kittel wrote:

These days Salvage Builders are creating sustainable housing, which after a century of technology, turns out to be pretty simple if we keep it to a reasonable scale and reuse what we already have on hand… there are millions of bricks, tons of metals, and millions of other parts and pieces that it took to build a nation unequaled on Earth. That wealth of resources is still all around us, disguised as dilapidated worthless buildings, houses, and barns.

Most other nations will never even have what we are poised to throw away, and if they did, they would build a nation like ours out of it, not throw it away. Why trash the opportunity and resources we need to rebuild our own nation in a time of need without trashing more of the environment to fuel our recovery?

Kittel hopes his houses “will last for at least another century,” and he believes “that there are enough building materials sitting around on the ground to build much of the next generation of housing.”

“We’re just throwing it in the dump,” he said on Rag Radio. “Fifty-one percent of our landfills right now are bulding materials.”

“Sadly, we’re now realizing that there’s not a lot of ‘new’ left, and it’s time for the planet to start appreciating the old,” he added.

“We have the largest treasure trove of natural resources already carved up into the form of building materials in the world just sitting around — and it’s invisible. It’s a commodity that’s worth trillions.”

Brad said that, “We import most of what we have here because the global corporations decided it’s too expensive to employ Americans — and so we’re going overseas to build stuff that breaks every five years and ship it all the way back over here and wrap it up in plastic. It’s a senseless cycle we’re in and we know we have to break it.”

Kittel is promoting what he calls “pure salvage living,” and is organizing salvage seminars and salvage mining expeditions.

“We’re gonna show people how to dismantle, how to pull the nails, how to sort the wood, and through these seminars teach the salvage mining process. And then we’re going to have a salvage building seminar, to teach how to build three houses out of that one house,” he said.

“If you drive out in the country, you’re going to see dilapidated houses and barns and in a lot of cases, if you approach the owners, they’ll actually give them to you, or you give them $500 for the salvage rights…”

Brad admits that most people aren’t going to choose to live in a 120-square foot house, but points out that even if they build much bigger houses, and use as little as 40 percent salvage, they will be making a big difference.

One problem salvage builders face, he said, is that you can’t build with salvage lumber inside city limits because of code restrictions, which “require that all new construction be with new lumber, speed-grown lumber. [But] old lumber’s much stronger, much more durable, has a longer life ahead of it. And doesn’t suck in humidity…”

Kittel calls his construction technique “design on the fly.” “You pick out your materials, then you design around your materials,” he says. “The beauty of it is that then you get to mix media. Say you might have some arts and crafts windows, you might mix them with some diamond windows. Every single one will be a one-of-a-kind, forever.”

“I use modern insulation, blown-in foam, aluminized house wrap, actually get a radiant barrier on it. There’s new technologies I can put in, new wiring. I can set it up for AC or DC. I can weatherize the windows with weather stripping, making them air tight,” Kittel said.

“We do loft beds, but I have a new concept now that is a drop-down loft. You crank it down at night, raise it back into the rafters in daytime. We also have Murphy beds, old-fashioned stuff, trundle-beds where you pull the bed out from underneath.”

His newest design has a loft porch: “When you walk out on the second story [there’s a] growing porch, and its designed so you can put screens on it when the grasshoppers are coming through, and plastic around it so that you can greenhouse it in the winter, and 90 percent of the roof runs the water off to one side” to facilitate reuse.

And, to make the houses easy to move, “I build something that doesn’t bend, something that’s literally designed to take a beating…”

With these “tiny houses,” Kittel says, “You can cut your footprint down to 120 square feet, you cut your utility bill down to maybe $150 a year, you cut your taxes down, you cut your insurance down, your maintanence is nearly nothing.”

Kittel is also planning to build houses in “village” groupings. “I believe in the compound concept… which everyone else has done for centuries — where we have a common central house, we have a big kitchen, we don’t have redundant facilities all over… We take on acre of land and put 10 tiny houses on it.” There would be areas designed as commons, but with the small individual homes, “I can go back to my space and play Beethoven and you can go to yours and play rock and roll.”

He has “37 acres on the side of the highway [where] we’re going to set up several different villages. Like a musicians’ village, an elderly village, a village for our people that are coming down to do seminars… to show not only that we can build houses but that we can build villages — sustainable sub-zero carbon footprint villages that are not only off the grid electrically, but that are also off the grid financially.”

Kittel sees his “pure salvage living” as part of the larger movement for more sustainable living, and he also advocates establishing community resource banks and turning to a barter system. “That’s what we have to go back to,” he told us, “where we’re growing our own food, where we’re taking care of ourselves, because most of us in our [older] age group don’t want Uncle Sam and Nurse Ratched as our final caretakers. We have to figure out ways to take care of ourselves and each other.”

He believes we need to downsize our lifestyles, to “go back to a simpler living,” and that, he says, will be “a big change for Americans… while anywhere else in the world, this is the way they survive, in small groups of like-minded people helping each other out.”

Kittel says that, “in many ways the movement is spiritual… You have to look inward more. The less you have, the more you tend to look inward, and you [get into] giving more than taking… So it’s really a different perspective on what you do and how you age. It’s not what you have but what you do with what you have.”

“And anybody who thinks it’s how much they have when they die [that] is their legacy, they’re fooling themselves. Ultimately it’s what you did for others that’s your legacy. It’s how you loved and how you shared and how you contributed that is your legacy,” he said.

“The thing about Tiny Texas Houses is that it was a seed to plant in everyone’s imaginations… You have to have a concept, you have to believe it can happen, then you believe you can do it, then you’re on your way to making change happen.”

You can learn more about Brad Kittel’s work by visiting the Tiny Texas Houses and Pure Salvage Living websites, and his Facebook page for Tiny Texas Houses has hundreds of photos of his houses, showing how they are built and how people decorate them and live in them.

From left, Rag Radio’s Tracey Schulz and Thorne Dreyer, and guest Brad Kittel at the KOOP studios. Photo by Roger Baker / The Rag Blog.

Rag Radio, which has aired since September 2009 on KOOP 91.7-FM, a cooperatively-run all-volunteer community radio station in Austin, Texas, features hour-long in-depth interviews and discussion about issues of progressive politics, culture, and history.

Hosted and produced by Rag Blog editor Thorne Dreyer, Rag Radio is broadcast every Friday from 2-3 p.m. (CST) on KOOP and streamed live on the web. After broadcast, all episodes are posted as podcasts and can be downloaded at the Internet Archive.

Rag Radio is also rebroadcast on Sundays at 10 a.m. (EST) on WFTE, 90.3-FM in Mt. Cobb, PA, and 105.7-FM in Scranton, PA. Rag Radio is produced in the KOOP studios, in association with The Rag Blog, a progressive internet newsmagazine, and the New Journalism Project, a Texas 501(c)(3) nonprofit corporation.

Tracey Schulz is the show’s engineer and co-producer.

[Thorne Dreyer, a pioneering Sixties underground journalist, edits The Rag Blog, hosts Rag Radio, and is a director of the New Journalism Project. He can be contacted at editor@theragblog.com. Read more articles by and about Thorne Dreyer on The Rag Blog.]

Coming up on Rag Radio:


Feb. 17, 2012: Legendary “Commander Cody” guitarist, singer & songwriter Bill Kirchen.
Feb. 24, 2012: Journalist & labor activist David Bacon, on how U.S. policies fueled Mexico’s great migration.
March 2, 2012: Music writer Margaret Moser and screen actor Sonny Carl Davis on the movie, Roadie, the Austin Music Awards, and SXSW.
March 9, 2012: Singer-songwriter & author Bobby Bridger on the lasting impact of Native-American culture on American society.

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Harvey Wasserman : We May Yet Lose Tokyo

Cleanup at Fukushima. U.S. experts said they were not getting accurate details of the scope of the Fukushima disaster after reactors melted down last year. Photo from AP / Daily Mail.

(Not to mention Alaska and Georgia)
We may yet lose Tokyo

With bitter debate raging over the killing power of Fukushima’s emissions, the certification of a new U.S. reactor design may someday be remembered as a bizarre epitaph for the 20th century’s most expensive failed technology.

By Harvey Wasserman | The Rag Blog | February 11, 2012

As the Nuclear Regulatory Commission approves a construction/operating license for two new reactors in Georgia, alarming reports from Japan indicate the Fukushima catastrophe is far from over.

Thousands of tons of intensely radioactive spent fuel are still in serious jeopardy. Radioactive trash and water are spewing into the environment. And nuclear engineer Arnie Gundersen reports that during the string of disasters following March 11, 2011’s earthquake and tsunami, Fukushima 1’s containment cap may actually have lifted off its base, releasing dangerously radioactive gasses and opening a gap for an ensuing hydrogen explosion.

There are some two dozen of these Mark I-style containments currently in place in the U.S.

Newly released secret email from the NRC also shows its commissioners were in the dark about much of what was happening during the early hours of the Fukushima disaster. They worried that Tokyo might have to be evacuated, and that airborne radiation spewing across the Pacific could seriously contaminate Alaska.

Reactor pushers have welcomed the NRC’s approval of the new Westinghouse AP-1000 design for Georgia’s Vogtle. Two reactors operate there now, and the two newly approved ones are being funded with $8.3 billion in federally guaranteed loans and state-based rate hikes levied in advance of the reactors’ being completed.

NRC Chair Gregory Jazcko made the sole no vote on the Vogtle license, warning that the proposed time frame would not allow lessons from Fukushima to be incorporated into the reactors’ design.

The four Commissioners voting to approve have attacked Jaszco in front of Congress for his “management style,” but this vote indicates the problem is certainly more rooted in attitudes toward reactor safety.

The approval is the first for a new construction project since 1978. The debate leading up to it stretched out for years. Among other things, the Commission raised questions about whether the AP1000 can withstand earthquakes and other natural disasters. Even now the final plans are not entirely complete.

Only two other U.S. reactors — in neighboring South Carolina- — are even in the pre-construction phase. As in Georgia, South Carolina consumers are being forced to pay for the reactors as they are being built. Should they not be completed, or suffer disaster once they are, the state’s ratepayers will be on the hook.

The industry is heralding the Vogtle approval as a major boon to the “Nuclear Renaissance.” But it comes alongside the announcement that all 17 reactors owned by the Tokyo Electric Company are shut, as are all but two of Japan’s 50-plus nukes.

Germany has decided to shut all its nukes by 2022. New reactor financing in Great Britain is under legal attack, as it is in Florida. India has announced that in 2011 it led the world in new green energy projects. China has yet to make its future nuclear commitments clear in the wake of the Fukushima disaster. And no American utility is readily available to follow in Vogtle’s path, with operating reactors in Vermont and New York’s Indian Point under fierce governmental attack.

Florida’s Crystal River is beset by huge bills for faulty repair work, and may be headed for permanent shutdown. Both currently licensed reactors at California’s San Onofre are closed following radioactive leaks, and a disturbing pattern of tube holes in newly installed steam generators has surfaced at a number of reactors across the U.S.

Tama University Professor Hiroshi Tasaka warned that Fukushima is “far from over.” Photo from The Japan Times.

But the biggest shock waves this week were caused by Tama University Professor Hiroshi Tasaka, a key advisor to Prime Minister Naoto Kan during the Fukushima disaster.

Warning that Fukushima is “far from over,” Tasaka said official assurances of the complex’s alleged safety were based on “groundless optimism.” Tasaka cited more than 1,500 fuel rods dangerously exposed to the open atmosphere at Unit Four alone. The waste problem has gone nationwide, he said in a newly published book, as “the storage capacities of the spent fuel pools at the nation’s nuclear power plants are reaching their limits,”

Tasaka’s statements came as a new temperature spike unexpectedly struck Fukushina Unit Two. For reasons not yet clear, heat releases in excess of 158 degrees Fahrenheit spewed from the core, prompting Tokyo Electric to pump in more water and boric acid meant to damp down an apparently on-going chain reaction. Prof. Tasaka and others warn that this in turn will contribute to spreading still more radiation into the water table and oceans.

With bitter debate raging in Japan, the US., and elsewhere over the killing power of Fukushima’s emissions, the certification of a new U.S. reactor design may someday be remembered as a bizarre epitaph for the 20th century’s most expensive failed technology.

Without state ratepayers and federal taxpayers being forced to foot the bill, new reactor construction in the U.S. is going nowhere.

And without a final resolution to the ongoing horrors at Fukushima, the entire planet, from Tokyo to Alaska to Georgia and beyond, remains at serious radioactive risk.

[Harvey Wasserman edits www.nukefree.org. His Solartopia! Our Green-Powered Earth is at www.solartopia.org. The Solartopia Green Power and Wellness Show airs at www.progressiveradionetwork.com. Read more of Harvey Wasserman’s writing on The Rag Blog.]

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Dirk Nelson : Walking the Walk at Wall Street

This photo of an Occupier at Zuccotti Park (Liberty Square) was taken several weeks after the footage of police brutality was posted on YouTube and elsewhere. Considering the government’s treatment of the citizenry, the government’s attitude toward the banks and corporations, and the NYPD’s earlier behavior toward the Occupiers and marchers, the sign held special meaning. Yes, screw us, and we-will-multiply. — DN. Photo by Dirk Nelson / The Rag Blog.

Occupy Wall Street:
Walking the walk

Some of them carried their messages of anger, hope, contempt, and confrontation while singing songs. Some wore amazing, radiant, eye-twinkling smiles, engaging in uplifting banter, hopeful of tomorrow.

By Dirk Nelson | The Rag Blog | February 9, 2012

[Alaskan activist and writer Dirk Nelson recently traveled to the Occupy Wall Street protest in New York City, serving as a correspondent for The Ester Republic. Below is the first part of his two-part series on what led him on his journey and what he found when he arrived.]

There’d been almost nothing in the mainstream media about this mini-revolution in New York City’s financial district referred to as Occupy Wall Street, not until late September, when MSNBC broadcast the story of NYPD Inspector Anthony Bologna needlessly pepper-spraying three women on a sidewalk during a protest.*

An inflatable rat, or, how I was moved

On the night of October 7th, my friend Ray, his significant other, and I were relaxing at their home in South Anchorage. Ray and I had spent the day standing in front of the Anchorage Daily News with a 26-foot-tall inflatable rat,† a symbol of all that is rotten in the Alaska State legislature’s past dealings with the oil industry.

Lacking high-speed internet services at my home, I’d asked to use Ray’s laptop. What resulted was two or three hours of entranced viewing of the heartfelt protesting near Wall Street, acts of selfless solidarity by people on the opposite coast, and clip after clip of police brutality, often committed for no visibly justifiable reason.

I was both moved and mesmerized by these scenes of chaos, spirited protest, and police violence, to the point that I forfeited awareness of my surroundings. Ray and Rindy had been watching me watching the screen for what must’ve been a very long time.

When it was over, and I was finished, having viewed all that I could stand, I had a sense that someone had slipped something into my water; there was a silence that echoed in my mind, like when one is leaving a concert after hours of incredible volume. The echoes of emptiness and post-apocalyptic quiet were reverberating.

I repeated to myself, over and over, “We’re at ******* war…” I was literally numbed by what I’d seen.

And I knew I had to go to Wall Street.

I had to go.

“Sweetie, I think I have to get myself to Wall Street… Is that OK?”

I continued to be absorbed by the images from Wall Street’s Liberty Square. In the photographs and film clips appeared a cluster, an odd congestion, of makeshift tents and tarps, shoulder to shoulder, where no one would ever suspect such an encampment: Wall Street, USA. Lower Manhattan. The Robber Barons’ lair turned hallowed ground on 9/11/2001.

The overlap of themes moved me. The explosion and subsequent leveling of the grand symbol of worldwide capitalism, melted and collapsed by hatred and vengeful acts of terror, had left unforgettable images 10 years earlier. This same place was now overrun by the residual outcomes of the implosion of domestic markets that had followed those catastrophic events, albeit a decade later and several blocks away.

I shared the videos with my wife and family, and made it clear that as a matter of self-respect, I felt obliged to travel to this event. The thing had slowly become my Mecca. If I couldn’t do this, and stand with those who were actively addressing the underlying causes of much of what I’d worked to change, then I had no right to ever lend an opinion again.

I’d left activism mostly behind me years before, and was feeling stale toward life, angry at the lack of positive social and governmental change, and unwilling to further attempt it myself. However, I knew that if I was going to talk the talk — and I had for many years — then I needed to walk the walk, too.

My host from Ocean Gate, New Jersey, wearing a statement to the Big Banks at Liberty Square, containing his sentiments regarding his daughters’ and granddaughter’s futures, and the corporate looting of America. — DN. Photo by Dirk Nelson / The Rag Blog.

On the Right Path

The way the trip came together reminded me of the tales of Moses parting the Red Sea in fleeing the Egyptians. Doors that rarely opened for me were opening left and right. People offered air miles to help procure my airline tickets. Others offered help for my family during my absence. Still others offered financial support, should I need it.

In one case, I’d called an airline to arrange for my reservations, and while expounding on the reason for my trip, an agent interrupted and asked, “You’re going in support of the protesters, aren’t you?” When I affirmed this, the agent offered to help in any way she could, telling me that if I ever needed air travel and was unable to get where I needed to travel to, she had access to benefits as an airline employee, and could use buddy passes.

I shared my pre-trip experiences with a friend, telling him that these sorts of doors simply don’t typically open like this for me. My friend replied, “When you’re on the right path, doors will open like that.” I took it at face value. Things were aligning in an uncanny manner.

Travel implications

I fretted about the air travel for several weeks. It had been about 10 years since I’d flown on a larger commercial aircraft, and those years had often incorporated political actions, during which I’d not always been congenial in expressing my thoughts toward people in positions of power, especially where the USA PATRIOT Act and other issues were concerned.

I was in contact with a freelance journalist in DC, who instructed me to pre-print my boarding pass at home, being sure to review it for either an encrypted or blatant series of three letter S‘s, as this would be a common feature of someone who was pre-determined to receive extra scrutiny at the gate. He added, however, that he’d received reports of people who were on watch lists experiencing trouble in pre-printing their boarding passes; potentially for this very reason.

I eventually decided that I’d either be scrutinized, or I wouldn’t. The story I’d write would either be about the OWS Movement, or it would be about TSA interfering in the First Amendment and the right of the press to travel to sites of news stories… one or the other.

Just in case, though, I sought out a friend who sent me a copy of the Simon Glik case(1), regarding rights of citizen journalists, just to have as extra ammunition; I made several copies.

During dinner one night, a couple of weeks before my scheduled departure, my youngest son, age seven going on 22, abruptly said, “Dad, I don’t think you should go.” His voice was calm, and unusually mature, almost like another person was inside him at that moment.

I asked if he was afraid that the same violence he’d witnessed on film might re-occur, and if he was afraid for my safety. He said that maybe he was. I promised him that I would do my best not to get hurt, but that sometimes, especially when we get older, there are things that we need to do in order to have respect for ourselves, and that this was one of those tasks for me.

Deadly gels and fish blood

Several calls to the airlines to clarify TSA’s restrictions yielded some cause for cynical humor. I’d been informed that peanut butter is in fact a gel, and that it, as well as jam or jelly, is forbidden.

That settled it; my pup tent, with its aluminum poles, was clearly a potential threat to air travel, and, rather than provoking the wrath of an empowered agent responsible for the safety of All of America, I decided it would be included in my checked bags.

That left the question of how to best prepare an internal-frame pack with numerous appendages for what would inevitably be sadistic treatment at the hands of baggage handlers and TSA agents. The answer, I supposed, was to load the entire pack inside my huge yellow dry bag, complete with salmon blood left over from numerous dipnetting outings. I concluded it was as safe as it could be. After all, what baggage person in their right mind would want to handle a bag with rust-brown dried blood on it?

Four of the five double-batches of moose jerky were completed; seven pounds would have to suffice for the 10 pounds I’d hoped to take with me. A fillet of smoked salmon, the last one in the freezer, was wrapped in a sweatshirt, awaiting its loading into the duffle bag that would be packed last at 5 a.m.

Reality struck sometime around 3 a.m., when it became clear that I was going to have an enormous amount of gear. It was a good thing I’d vanquished any thoughts of not having checked bags. Now the question seemed more one of how many checked bags?

My plane’s departure time was rapidly approaching, and, as is typical of my travel experiences, I was sleep-deprived, and more or less functioning somewhere slightly above the cognitive capacity of a melted puddle of goo. It is in this exact frame of mind that so many of my adventures have been launched. Any trip worth taking is worth taking under the influence of the delirium of sleep deprivation and the stimulation of adrenaline; it’s almost a rule.

Liberty Square on Halloween Day, viewing from the northeast side of the Park. Ben, of Ben & Jerry’s Ice Cream fame, had just finished serving LOTS of ice cream to the Occupiers when this photo was taken. — DN. Photo by Dirk Nelson / The Rag Blog.

Heading out: No honor among thieves
Wednesday, October 26

At the TSA security check-point, they x-rayed my bags four times, wiped down the inside of my luggage with their particulate-gathering cloth, asked me to not touch my luggage while they searched it, then wished me well. So polite are their intrusions.

Apparently the moose jerky and salmon, added to the presence of numerous alkaline batteries and wires for the micro-cassette deck I carried, were enough to cause significant curiosity for them. Thank goodness I’d seen fit to stow my pup tent in the checked baggage; no doubt the tent’s poles would’ve appeared far more disconcerting on an x-ray scanner than mere moose jerky and smoked salmon.

I tend to be one of those people who entertain a certain willful compromise to their religious non-beliefs when airborne in anything with a poorly-rated or excessive stall speed. In my subjective opinion, Boeing’s 737’s qualify as one of those otherwise remarkable aircraft that simply needs a wider wing-span, or a lighter payload rating; one or the other.

So settling into the almost-comfortable seat, I began a series of self-talk statements, aimed at precluding the need for a mild sedative. It was too early to drink alcohol without stigma, and I was too cheap to buy a shot, even if the stigma didn’t matter. Stigma was quickly becoming of less and less significance at that moment, but money wasn’t.

I reconsidered my objectives — to fly to a large city, seek out persons unknown to me, and, in an ultimate act of defiance, pitch a questionable, 25-year-old pup tent somewhere near Wall Street, without a camping permit, in an area where the New York Police Department had recently cracked skulls for people refusing to get back on the sidewalk.

I wondered if it was too late to disembark the aircraft. The ticket was likely cancellable, but oh, the humiliation of retreat. I ran the hypothetical call to my wife though my mind’s ear: “Honey, I changed my mind. Can you pick me up at the airport?”

Nope, there was absolutely no way to pull that off without a dozen proverbial eggs running down my face, insufficient grace to absorb such shame, and the potential loss of what little self-respect I maintained leaking down my leg. I remained in my seat, as we pushed back from the gate. Newark, here I come!

I tried to get my mind into the perspective I believed this trip would require. Contemplation of the impact of mega-corporations on would-be democratic processes, in a constitutionally-defined republic that was initially founded by folks who distrusted such critters. It all seemed so upside down.

Huh.

Passengers walked up and down the narrow aisle to the restrooms, once we approached cruising altitude. I noted the number of them wearing name-brand casual wear, sporting logos from the major sources. I wondered how many premium-priced garments were the results of shoddy workmanship, or Bangladeshi and Burmese sweat shops. How did we become a culture that offered itself up as walking billboards, translating name-brand shopping trends into self-esteem, and social prestige?

Whatever my reservations, I was off; heading for what at times seemed, intuitively, like ramping up for a final stab at a meaningful life, at a life with magic and promise.

The sun was setting as we headed east over the farm fields of eastern Washington, across the Rockies, the plains of eastern Montana, and into the Midwest. I thought about the distance and the view; people had traveled this same route, in reverse, hundreds of years ago, seeking a New Beginning, hopeful of something more promising than what they’d left behind. I was now traveling the opposite direction, but for similar reasons.

I considered that I was ultimately headed to Manhattan, in an area allegedly purchased for some beads and trinkets, a few blankets, and who-knows-what-else. I wondered if there was something about this place that attracted swindlers and land sharks. By all appearances, it seems to have a lengthy history of supporting just that: people engaged in graft and high-stakes theft, taking something for nothing, or next to nothing.

Oh, the continuity of it all: from the early settlers’ journeying west, the pursuit of dreams, the taking of others’ resources, and more. Sometimes the change only appeared to be a matter of what mode of transport was employed, or the machinery now used to farm those same fields below.

I thought about my Irish ancestors arriving in this country in the 1700s, seeking their dreams like others. They’d headed west to Indiana, and farmed the land with their bare hands, creating a legacy. This whole thing, this whole history, was connected suddenly.

And there were still those same swindler types in Manhattan, trying to get large tracts of real estate, and other forms of wealth and power for a few beads and trinkets; now from their own people. No honor among thieves. Nope, there’s no honor among thieves.

The brutality had taken a bench for a while, and some of these officers, though ordered by their command not to speak to the press, were genuinely patient and kind. — DN. Photo by Dirk Nelson / The Rag Blog.

Arrival

The aircraft began its descent into Newark a half-hour before our arrival. The clear skies facilitated a view of the area for the last 150 miles or so. Other than the Atlantic Ocean to the east, there was some form of urban lighting nearly as far as the eye could see, though I admittedly don’t have the best of eyes. I was sure of one thing; I wasn’t even on the ground yet, and I already felt quite disoriented.

John, my host for the next week, pulled up near the arrivals door, and I threw my gear into his truckbed. Over the next 60 miles to Ocean Gate, New Jersey, we acquainted ourselves, contrasted political and philosophical ideas, and intermittently discussed the history of the land and communities we passed through en route to his home.

Seeing the sights: Cranberries, oysters, and the Tea Party
Thursday, October 27

The day began later than hoped for, though we’d already anticipated that it would. Instead of a late start into NYC, we toured cranberry bogs that have produced berries for centuries. I munched on a couple of ripe cranberries we picked in the field, and walked back to the truck, while John and I bantered briefly about the increased costs of buying locally-made products, and not feeding the corporations that are steadily assisting in displacing the production of goods in the U.S.

We spent that afternoon on the New Jersey Boardwalk, near the white sand dunes and frozen ferris wheels, and visited barely-open-for-business pizza shops, seafood restaurants, and pubs, while I made telephone calls to Alaska’s federal representatives in DC, trying to arrange times to visit their offices next week.

I wasn’t prepared to conduct interviews, but then, life doesn’t always provide for proper preparation, either. My immediate mission was to locate some decent oysters on the half-shell. We stopped into a bar my host once frequented in days gone by, where we ordered two coffees and a half-dozen fresh oysters on the half-shell; three each.

A gray-haired gent nearing John’s age sat next to us, and as we consumed our oysters, he made small talk with us in reference to the news. I decided to interview him, in an effort to get a head start on the assignments for the coming days.

His name was Raymond, 60-years-old, a Vietnam veteran, drafted in the later 1960s, divorced: he’d lost his wealth, his business and his marriage when he tried to better himself by building a small-boat harbor, a project which had eventually failed.

Raymond described himself as a Tea-Party-supporting Republican, tired of corrupt politics, tired of people wanting hand-outs, and inherently offended by what he believed the Occupy Wall Street Movement stood for — based on what the mainstream media had broadcast about it. He said he loved his country, and still viewed it as the best place on earth, despite it needing some fixing.

Ray seemed offended by the high-quality food being consumed by the Occupiers, apparently unaware that all of their supplies were a result of voluntary donations, prepared by volunteers. It was obviously more a matter of envy in that regard than a matter of ethics involving government subsidies; they weren’t eating government food.

The banter remained friendly, and I asked Ray what it was he thought would make America better. He agreed that shareholders ought to have a more direct say in corporate operations. He believed that those who gave themselves huge bonuses from the TARP monies(2) should be held accountable, but pointed out that the looseness of expectations in the granting of those loans had created a circumstance in which giving CEOs obscene bonuses had violated no laws.

Raymond wanted politicians to stop stumping for re-election, posturing, and get down to addressing the country’s ills. He wanted term limits, and for politicians to stop catering to special interests.

By this point, Ray had downed more than a couple drinks, and I stopped him, asking him if he was aware that in many ways, he had just agreed with some of what the Occupiers were saying.

He stopped, stunned for a moment, and retorted, “Well, I guess I have to agree with somebody sometime.”

My resistance to Ray’s buying me a beer finally collapsed, and a pint of Guinness was placed in front of me. I considered the history of the Irish and Italians in this place. Ray was Italian, and I am, in part, Irish. We both came from groups once poorly welcomed into this country. Here we sat, drinking beer, curing the world’s ills, and making peace, one person at a time.

John broke the news to Ray that I was down from Alaska to write stories about the Occupy Wall Street Movement, and that we intended to go to Manhattan the next day to both participate, and march on several of the banks. Ray expressed pleasure and interest in exchanging ideas with someone from Alaska, and teased that he ought to go with us to Zuccotti Park for “some of that really good organic breakfast.”

For a moment I thought it all seemed strangely plausible, this odd group of characters traveling together. I knew we’d make that trip without Raymond, though I was grinning about our having broken down barriers established by the Talking Heads and Partisan Dividers; we’d established a camaraderie with Raymond, and he, and we, had come to realize our agreements outweighed our differences.

The marchers of Group 2 en route to the banks on the “mail delivery” list, Friday, October 28, 2011. — DN. Photo by Dirk Nelson / The Ester Republic.

Turnpike to the library
Friday, October 28

The New Jersey Transit bus to New York City leaves Toms River, New Jersey, at regular intervals throughout the day, returning as frequently as it departs. Arriving at the Toms River transit stop, we purchased our tickets, promptly forgot to pay the parking fee, and boarded the bus to our first day among the Occupiers. It was a promising, sunny day, and our spirits were in good shape.

The Occupiers had planned a protest march for this day, targeting five of the banks that had received TARP funds, and which were accused of unethical or questionable performance. My objectives for the day included getting oriented to New York City, marching with the protesters, obtaining some photos, and taping interviews. After that, we planned to visit Liberty Square (a.k.a. Zuccotti Park). We’d return by bus to New Jersey later in the evening.

Sitting across the aisle from each other, we passed the time with political and personal banter. We spoke of Alaska, where John had just returned from visiting his daughter. We spoke also of the Movement’s various themes, such as equal opportunity, equal protection, and ending corrupt government.

At our destination, the New York City Port Authority, a woman named ’Nita, who’d shared my seat, inquired about Sarah Palin. Not an uncommon inquiry in the Lower 48, where many offered their opinions of our former part-term Governor. Even Raymond, in Lavallette, had offered his views on Sarah. It seemed that she was nothing if not controversial and at least a little bit well known.

I replied that though I hadn’t voted for Sarah, I thought she’d helped to address at least some of the oil-related corruption Alaska has endured, even if Sarah’s efforts were, in my opinion, a product of other motivating factors; more ego-related than not.

’Nita expressed support for the Wall Street Occupiers, and wished us luck.

These New Yorkers didn’t seem so harsh after all.

We eventually made our way to the New York City Public library at 42nd Street and 5th Avenue; the gathering place for the march on the banks that OWS had advertised on their main webpage. We were early, so I ventured into the Library to inquire about public-use computers and internet services. The library’s staff was extremely helpful, and, in less than 15 minutes, I’d obtained a 90-day temporary library card. John and I met outside, and we headed off to gather on the Library’s 5th Avenue steps, waiting for the march to begin.

A blurred shot of OWS protestors sitting on the sidewalk in front of Chase Bank. — DN. Photo by Dirk Nelson / The Rag Blog.

The march

Following a brief gathering for purposes of describing routes and distributing emergency telephone numbers, such as legal counsel, members of the Occupy Wall Street Movement, the Yes Men, and others, marched in two separate groups to a total of five banks in mid-town Manhattan. The two groups delivered over 6,000 letters, written by people affected in various ways by banking practices alleged to have contributed directly to the suffering of those who’d penned the notes.

At each bank’s location, members gathered near a main entrance, on the sidewalks, and chanted “You’ve got mail! You’ve got mail!”

The banks’ perimeters were ringed with metal mobile barricades resembling movable bicycle racks. Also present were varying numbers of a combination of private security and NYPD.

In addition to the police officers stationed at the banks in question, the marchers were escorted by an impressive number of New York’s uniformed and plainclothes police force. Nearly all officers displayed far greater restraint and respect than they had in late September and early October, when unnecessary brutality was at times quite visible in film clips; actions that had originally fueled my early intentions to travel to Manhattan.

As I walked along the route, a uniformed, blue-shirt officer paced to my left. I asked her if I might request an interview. She replied, “We’re not allowed.” She smiled, and I returned the unspoken acknowledgement that there are sometimes factors in our lives that we tend to accept rather than question, despite what else we may know, feel, or believe.

But it was also the first formal acknowledgement of what I’d suspected for a while; for a variety of reasons, some legitimate, and some maybe not, NYPD was attempting to strictly control the flow of information from its ranks. Not uncommon within hierarchically-structured systems, but still disappointing to those of us who desired to obtain as informative an accounting as possible. And that was what I wanted. I wanted to obtain as many personal views and opinions for this series of stories as I could gather.

I had arrived in New York City disappointed, like many others, that NYPD Inspector Anthony Bologna had merely received a loss of 10 days of vacation for his well-documented brutality, when numerous cameras had recorded the pepper-spraying of three women who were already inside a police containment fence, and were breaking no laws. His actions were particularly egregious in light of his alleged history of violating the rights of protesters in 2004; an incident that was still unresolved after seven years.

As far as I know, Inspector Bologna was not present with our group on October 28, 2011, and I was pleased that his type of officer appeared to be far away. It meant the First Amendment would be better respected on that day, and it lessened my anxiety about the potential for the police-generated violence that had been so common just two or three weeks before.

As the groups chanted various rhymes and rhythms, they walked from bank to bank. Our police detail maintained its presence, forming lines around our perimeter, ahead, to the side, and behind.

At one point I turned, holding my camera over my head, intending to get a photo of the crowd behind me, only to find approximately 15 NYPD blue-shirts immediately to my flank. I was well protected, no longer feeling compelled to continue checking for my wallet and ID, though I’d earlier been amply warned of the risks of being pickpocketed in this City.

In two instances, personnel from banks met our groups’ members in front of their respective buildings to accept their stacks of “mail.” One bank employee said he was there to keep the letters off of their patios and sidewalks, preventing littering. At least they were accepting them.

I submitted a letter of my own, regarding lending rates; comparing those charged or offered to persons who need the money most versus the rates charged to persons who don’t, and the issue of taxpayer subsidies in the way of TARP money. I asked in the letter how they are able to sleep at night while they routinely display such a disconnect between their actions and their customers’ needs. Maybe I’ve already answered my own question.

I attempted to engage the gentleman receiving the letters at Wells Fargo in a discussion on the shady activities that some banks and investment firms had reportedly been caught engaging in. I mentioned that Citibank had been fined $285 million for such scams, and that they, among others, were repeat offenders, meaning that there is also a criminal issue of contempt of court in such cases.

He replied that he didn’t know anything about that.

Liberty Square in Lower Manhattan on Halloween. This gentleman’s sign expressed the sentiments of those of us who see the destruction brought by a corporate media skewing the information that the voters rely on to make vital decisions. — DN. Photo by Dirk Nelson / The Rag Blog.

In Citibank’s case, it appeared as though their attorneys had drawn out the investigation until the statute of limitations had expired on some charges. They’d apparently skillfully avoided what were likely deserved criminal convictions.

Despite their crafty avoidance of criminal penalties on the fraud charges, getting away with fines only, it was my understanding that the issue of contempt might still be fresh enough to pursue. And at least one New York federal judge was reported to be looking at this issue, and was critical of the Security Exchange Commission’s long-term embedded relationship with many of these serial offenders who lose their investors’ money while filling their own pockets.

I replied to the bank’s protector, “you’re merely hired as security, right?” We both grinned and winked. Everybody needs a job, and I was attempting to discuss decisions that are made way atop that building, in rooms the gentleman I was addressing probably only visits for two or three minutes at a time, during which he’s likely extremely respectful. Everybody’s got to eat.

In some cases, upon hearing refusal from the banks to accept the letters, marchers folded their sheets of grievances into paper airplanes, throwing them toward the upper windows of the offices in question; a symbolic flight to places still unreachable, though maybe not for long.

In all, the NYPD escort — blue-shirts, white-shirts, and undercover officers — accompanied the two groups to Morgan-Stanley, Chase, Citibank, Wells Fargo, and Bank of America — all alleged Big Players, in one way or another, in the myriad of questionably ethical banking practices.

There was naive idealism and love in the eyes of the youngsters, for many of whom there is a clearly defined line that separates right from wrong. Not a less-pure, rationalized, self-gratifying right and wrong, but a more honorable and deep belief; whether embraced by convention or not.

There were also older, seasoned veterans of many years of trials and tribulations — from the streets and tear gas memories of the 1960s anti-war movement, to graduates of the back-to-the-land movement of the decade-and-a-half following the end of the Vietnam Police Action, where some failed as self-sufficient farmers, and some succeeded, most all of them turning away at that time from mainstream America’s less satisfying direction.

And there were others — teachers, landed immigrants, hotel workers, those out of work and uninsured — who experienced health problems that changed the course of their lives, and more.

There were people who’d lacked a sufficient financial buffer in a specific time of need, those who’d lacked familial support and the financial security that otherwise makes such crises more tolerable. There were people who claimed to have been misled by banks, having been promised future refinancing on high-risk, high-interest loans that never came to pass, despite making their best, most honorable efforts, staying in good standing for terms in excess of those initially prescribed by the lenders.

People who believed, however naïvely, that what a person promises with a handshake matters at least as much as what is hidden in the fine print. People who still cling, however incorrectly, to an America where that was once true.

Some of them carried their messages of anger, hope, contempt, and confrontation while singing songs. Some wore amazing, radiant, eye-twinkling smiles, engaging in uplifting banter, hopeful of tomorrow. If this was some sort of domestic warfare, I believe we all could use a stout dose of it.

We returned to the Library, conversing as I walked alongside a school teacher, a former back-to-the-land farmer and Vietnam era peace marcher. He and I spoke about hunting moose, and feeding my family the old-fashioned way. I offered him a piece of moose jerky. He declined, being committed to vegetarianism, but asked if he might take a couple pieces to his son, who he assured me would appreciate it.

Arriving back at the Library, we loaded the banners into a van belonging to one of the Yes Men, Mike Bonano. He apologized for the banners taking up so much space that he couldn’t offer rides back to Liberty Square. Instead he gave John and me copies of The Yes Men Fix the World, a sort of documentary detailing their own creative efforts at bringing accountability to some of the more notorious offenders in the history of corporate wrongdoing, including Dow Chemical and Union Carbide in their roles related to the Bhopal, India disaster.

Chase Bank employees gather at the windows to take pictures of the OWS crowd, some of whom are photographing the bank employees. “Who’s in the cage?” — DN. Photo by Dirk Nelson / The Ester Republic.

Night at the park: Liberty Square

It had already been a relatively full day when we entered Liberty Square from the northeast corner. It was our first venture into the place that had filled the headlines of so many news outlets with so much disinformation. It was nearly dusk, and we were already tapped from the day’s marching.

Liberty Square is a roughly half-acre park consisting of concrete tiles and sections of slab, surrounded by a barrier of horizontal granite of modest height. There was a serious presence of mostly unnecessary and apparently bored NYPD officers; some wearing helmets, but most just in their blue uniforms, with the exception of those in positions of authority, sporting the white shirts of the inspector class.

Undoubtedly, there were also others present, in plain clothes, representing more subtly a variety of law enforcement and intelligence agencies. It’s amazing how much attention is brought to bear on people questioning the status quo in this society. The prospect of change is clearly perceived as dangerous to some.

The park is a relatively narrow rectangle, running predominantly east to west, perhaps 40 or so yards north to south, and 80 yards east to west. Various cafés, bank buildings, offices, residential apartments, and businesses surround the area. At the west end was the drum circle and what appeared to be a Sikh, dressed in white robes and leading a prayer meeting.

All around, and mingling among the crowd of protesters, were tourists of one flavor or another; people who’d come for the solidarity that the movement represented, as well as those who had simply read about the spectacle, as one Egyptian gentleman would refer to it, and had come to take photos, or at least buy a t-shirt and claim to their friends to have been present.

Representatives of the media, both mainstream and fringe elements, were in abundant presence. Everyone wanted a story. Lights, cameras, clipboards, tape recorders, people asking questions — and those who were willing enough to respond to them — dotted the area.

In the middle of the park was the food tent. There volunteers routinely accepted pre-prepared meals and snacks brought in from the kitchen of a local church. Lines formed to the west, and people received a selection of dishes during meal time.

At the northeast corner was the Occupy Wall Street library, consisting of shelves and totes filled with books, marked by a pole or two with signs on them, all of which defined the library’s presence.

My initial view of the gathering brought to mind the words “chaotic, political activist, and carnival.” Many different causes were represented among those standing around the perimeter of the Square, and among those within its boundaries. Tents of various sizes covered the majority of the Square from one end to the other, often with barely enough room to move between them. Near the library was a tiered area that formed steps leading downward to the center of the Square. It was on these steps that the General Assembly was conducted on a daily basis.

For all of the hype in the mainstream media about hippies, nudity, property damage, pot smoking, and more, I saw none of that. Moreover, I detected the sweet aroma of burning cannabis only one time, and not in any significant quantity, if my olfactory senses were correct — my nose being fairly accurate in this regard.

No, there were no skirmishes between protesters and police, no thrown rocks or bottles, no nude protesters flaunting body parts, no one defecating on the sidewalks or on police cars; none of that. The greatest excitement came from sincere conversations with activists representing their causes, accompanied by earnest smiles, warm handshakes, the occasional costume relative to their presentation, and the food carts’ aromas wafting into the air; falafels, kabobs, pretzels, and more speckled the sidewalks, creating an aromatic buffer between the police presence and the political display known internationally as Occupy Wall Street.

We’d arrived perhaps an hour or so before the beginning of the General Assembly: a sort of parliamentary gathering, conducted via a direct democratic process. We initially encountered a variety of people lining the granite barrier, some of whom were standing on the barrier itself.

One particular couple grabbed my attention. The woman held a sign opposing the extraction of natural gas by means known as “fracking,” a process of extracting natural gas from subterranean rock strata by applying pressurized water. Upstate New York sits atop a major aquifer that holds surprisingly clean water and that supplies all of the city’s drinking water.

The woman holding the sign was partnered with a gentleman of smaller physical stature, wearing a Grim Reaper robe and hood, along with an older-vintage gas mask; he was acting out what appeared to be a t’ai chi exercise, which took on an eerie aura as I watched.

We walked west, along the Square’s north boundary. At the northwest corner, across the street, I noted the NYPD crowd management and observation tower, a mobile scissor-jack device capable of rising above the crowd’s altitude by approximately 15 feet, which supported a compartment containing one or more officers equipped with one-way mirrored glass, microphones, camera lenses, and more.

Big Brother has some neat toys indeed, apparently capable of recording events, faces, and who-knows-what-else. The whole thing was fittingly situated across from the previously-mentioned Sikh, engaged in leading his prayer meeting; the Supreme Being meets the Want-to-Be-Supreme Beings: a tag-team match if ever there was one.

Fortunately the police seemed less interested in interventions involving benign actions that day, so the real conflicts would have to wait for a week or two.

At the west end we briefly paused to watch the drum circle, momentarily stopping again a few yards to the south, where a young woman perched atop the granite barrier, perhaps five and a half feet off the ground, collecting donations for “free coffee.” The coffee was all gone for the moment, though the flower pot for donations was still in operation.

I asked her where she was from, and she replied, “Bakersfield.” Like myself, she’d come all this way for some purpose. I didn’t ask why. She said someone had gone to get more coffee, and accepted my $1 donation, though at that point I no longer expected a cup of java.

I ventured into the cooks’ food tent, and left the first of three bags of moose jerky I had brought to leave with the folks there, thanking them for their efforts and convictions.

My host and I headed to a café across the street for the coffee we still hadn’t acquired. We noted the restroom door had a sign declaring the facilities were out of order; a common sight in the neighborhood since Occupy Wall Street’s stay had begun, though New York City is notorious for lacking public restrooms.

The night was coming to a close, and we still needed to get to the NYC Port Authority to catch our bus back to New Jersey, note pads full of observations and the recorder satisfied with numerous interviews.

What a day.

More to come.

[Alaska resident Dirk Nelson is a correspondent for The Ester Republic. A former clinical social worker and marriage and family therapist, he has been active in drug law reform for 30 years, was a founder of the Fairbanks Bill of Rights Defense Committee, contesting the USA Patriot Act, and has become an active supporter of the Occupy Wall Street movement. A version of this article was originally published at The Ester Republic, “an irreverent periodical published monthly in the Ester Commonwealth [of Alaska] and written by members of the local populace and the odd guest columnist.” Ester Republic publisher and editor Deirdre Helfferich contributed to its original editing.]

* Reportedly, this sort of behavior is not new for Mr. Bologna; he’s alleged to still be involved in court activity regarding his brutalizing protesters at an anti-GW Bush rally in 2004. (How a person extends the processing of basic brutality charges in any court over a period of seven years was somewhat befuddling for me. I assumed it involved status, money from the police union, and a corrupt system that fails to properly discipline its employees.) Further note: Bologna was suspended from the police force for ten days for this incident.

† See Citizens For Ethical Government, http://citizens4ethics.com, and the video coverage at KTVA, “Protest Over Oil Taxes Coverage,” October 7, 2011, available on line at http://www.ktva.com/home/outbound-xml-feeds/Protest-Over-Oil-Taxes-Coverage-131378053.html.

1. See the Citizen Media Law Project, www.citmedialaw.org/blog/2011/victory-recording-public, and the text of the Fist Circuit US Court of Appeals decision, www.ca1.uscourts.gov/pdf.opinions/10-1764P-01A.pdf.

2. TARP: Troubled Asset Relief Program, a program of the United States government to purchase assets and equity from financial institutions to strengthen its financial sector that was signed into law by President George W. Bush on October 3, 2008. It was a component of the government’s measures in 2008 to address the subprime mortgage crisis, as part of the Emergency Economic Stabilization Act.

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Richard Raznikov : As Benign as Lucifer

Locked water tap in Kipsaraman, Kenya. Image from oxfam.org.uk.

As benign as Lucifer:
The privatization of water
By Richard Raznikov | The Rag Blog | February 9, 2012

Beginning about 20 years ago, it dawned on the bankers and some major corporations that if oil was a lucrative commodity water would be even more so… The trick was how to take it away from the people and sell it back to them.

SAN RAFAEL, California — There hasn’t been much rain this season where I live. Personally, I don’t mind much. I like sunny days, summer weather, dry fairways at San Geronimo. The deer are not very happy, having to spend more time on my street than they’d prefer but they’ve had to come down from the hills a bit looking for food.

Where I live the reservoirs are still mostly full from the last winter’s rain and we will not experience any delays or service interruptions. I pay for water every month, the local water district sends a bill, costs maybe 30 bucks if everybody showers a lot and there are loads of clothes.

Drinking water, all I have to do is open the tap.

I take water for granted, did even during drought years when we recycled water for the garden and to flush toilets. Shower with a friend, the saying went, and we did, although that didn’t really seem to save much water.

Every year about 2 million people, most of them children, die from lack of water, either directly or indirectly through lack of sanitation; that’s twice as many people as the United States killed in Iraq. Estimates of international agencies put the number at 1.1 billion who do not have access to enough water to drink, cook with, or properly bathe.

Water in Marin County is a public utility. There’s a water board elected by the voters and various projects from time to time. For most of my life I was not even aware that water might be a problem for some people, blissfully wrapped in the Bay Area cocoon. What I’d heard seemed to be passing news bulletins. Droughts somewhere, I wasn’t sure. Relief efforts.

I’ve also been ignorant about nearly everything else in the world. I don’t think I really got how deeply evil some corporations were. I didn’t understand how money worked, nor what the World Bank was about, nor the International Monetary Fund. They sounded benign. They are about as benign as Lucifer.

I certainly didn’t understand how the World Bank and some huge corporations were, in concert, working to kill millions of people by depriving them of access to water. I do now.

Of course, their public relations departments would go berzerko at such a charge. For my opinion on public relations departments, see Bill Hicks on YouTube.

We’re helping all of those people, the World Bank would say. We’re sponsoring important developments and laying pipe all over the place. Without us, hell, that water would just lay there underground not doing anybody any good. That’s not only what they would say, it’s what they do say.

If you were naive, like I was, you might think that water, being the one single necessity of life without which you’re flat-out dead, and being a substance which comprises 70% of the surface of the planet, and which falls from the sky and runs in rivers above and below ground, you might think that water is a common property, owned by the human race. That’s pretty much been true for a couple of thousand years.

It has long been accepted throughout the world that, according to Indian author Vandana Shiva, “water must be free for sustenance needs. Since nature gives water to us free of cost, buying and selling it for profit violates our inherent right to nature’s gift and denies the poor of their human rights,” and “water is a commons… it cannot be owned as private property and sold as a commodity.” Water is the basis of all life. It is preposterous that it might be owned and that some may be thereby deprived of it.

Thanks, however, to the World Bank, which is actually just the operative arm of the largest U.S. banks and whose policies can bring down governments — c.f. Italy and Greece in the past few months alone — the commons argument is quickly dying. Most Americans, being inhabitants of a nation which does not generally have these worries, are unaware of this.

Beginning about 20 years ago, it dawned on the bankers and some major corporations that if oil was a lucrative commodity water would be even more so. Everyone had to have water, even if they rode bicycles to work or took public transit. The trick was how to take it away from the people and sell it back to them.

But with the help of the World Bank and friendly governments such as the U.S. under Bill Clinton, stipulations could be included in trade agreements and in loan conditions to developing countries.

Programs grew quickly in India, Bolivia, Chile, Argentina, Nigeria, Mexico, Malaysia, Australia, and the Philippines. They’ve now spread to Canada, England, Turkey, Colombia, Guatemala, Morocco, New Zealand, South Africa, El Salvador, and even China.

The impact has been to dramatically, and fatally, increase the cost of water, especially to the poor and for small agriculture, while simultaneously degrading its quality. Corporations such as Coca-Cola, Bechtel, Nestle, Pepsi-Cola, and the French company, Suez Lyonnaise des Eaux, have bought off local governments, imposed horrendous conditions, and in some cases murdered people who have tried to stop them.

Maybe you’re thinking, Coca-Cola? How can that be? Things go better with Coke! But no, they actually don’t. And Bechtel? Why, that’s a Bay Area company, voted near the top of employers people like working for. I mean, it’s not as though we’re talking about Halliburton here.

Everywhere water privatization has gone there are stories of widespread misery. Quite literally, every country listed above is a horror story, with the exception of Argentina because the government there, and the people, kicked Suez’ sorry ass out (along with the World Bank). But we’ll focus on just two or three. Whatever I don’t get to in this column — I’ve got more than 50 pages of notes and printouts — you can find by typing in the name of a country, water, and the World Bank. That ought to do it.

The first water privatization story I ever heard was out of Bolivia. It seemed that Bechtel, somehow, had gotten hold of the country’s water supply. I didn’t understand how that was possible, plus I’d never associated Bechtel, which is mostly a construction outfit once run by Reagan’s pal (and Secretary of State) George Schultz, with water. What could that possibly be about? As it happens, Bechtel is involved in over 200 water and wastewater projects in more than 100 countries around the world.

If you were naive, like I was, you might think that water, being the one single necessity of life without which you’re flat-out dead, and being a substance which comprises 70% of the surface of the planet… is a common property, owned by the human race.


Cochabamba, Bolivia, is a semi-desert region.
Water is a scarce precious resource. In 1999, the World Bank told Bolivia that in order to obtain a much-needed $600 million in international debt relief, it would have to privatize Cochabamba’s public water system, giving the concession to a Bechtel subsidiary, International Water.

The Bolivian Congress caved in, passing the ‘Drinking Water and Sanitation Law’ in October of 1999, ending government subsidies to municipal utilities and authorizing privatization. International Water took over in Cochabamba. The minimum wage is less than $100 a month, but IW raised the price of water to an average of $20 per household. The impact was immediate: many poor families had to choose between food and water.

The people rebelled. In January 2000, peasants formed the Coalition in Defense of Water and Life and through mass mobilization shut down the city for four days. Within a month a million Bolivians marched to Cochabamba and stopped all transportation in the city.

The Bolivian government pretended to give in, promising to roll back water prices; it never did. In February, the Coalition organized a peaceful march demanding that the October 1999, law be repealed, the water contract terminated, the inclusion of ordinary people in drafting a resources law, and the cancellation of ordinances permitting privatization. The government responded by imposing martial law.

The media was censored, activists were arrested, and several protesters, including a 17-year-old boy shot in the head by soldiers, were killed.

But the people would not bend. Finally, after demonstrations which rocked the country, the government was forced to revoke the privatization legislation. The water company (and its debts) was surrendered to the people, and the Coalition held public hearings to start democratic management and planning.

Bechtel, and its allies inside the government, refused to quit. They harassed and threatened activists and leaders of the Coalition. In November 2001, Bechtel filed a lawsuit before the International Center for the Settlement of Investment Disputes, which happens to be located on the grounds of the World Bank in Washington, D.C. The ICSID holds its sessions in private. The public and the media are barred from the proceedings.

I’ve written before about how the world’s largest banks control nations by forcing them into positions of debt from which they can’t escape. It’s a simple but elegant mechanism. Simply loan money to a government which desires to — choose one or more of the following –– steal it, give it to their friends, buy weapons, build infrastructure, and then enjoy the leverage you’ve got when they can’t quite service the debt.

It’s how France was able to crush Haiti forever on the imposition of a debt for Haitian independence. It’s how nearly all Latin American countries have been controlled for decades, making deals to stave off bankruptcy by borrowing ever greater sums and, for the dubious privilege, sacrificing the public welfare and in many cases democracy.

It’s how the World Bank and the IMF were able to impose on Italy and Greece so-called “austerity measures” which screw the poor, privatize public resources, and install as President in each country a recent big shot from Goldman Sachs by way of the IMF.

That’s why the Kirchners sent such shock waves through the world’s banking giants when they got themselves elected in Argentina and promptly told the World Bank to go fuck itself.

But for the most part, in most places on earth, regardless of the people living there, the unholy alliance between multinational corporations, the World Bank, and governments with flexible ethics has produced vast profits for the principals and increasing misery for the people.

Cartoon by Ludus / toonpool.

India is another classic example, although there it is Coca-Cola, which has essentially appropriated the water needed for agriculture, which is despoiling large portions of the country.

Although its public relations whores have recently described the corporation as “a leader when it comes to environmental issues,” the facts are quite different. One classic example would be in the Plachimada community in the state of Kerala. Coke opened a bottling plant there in 2000; the community immediately suffered from chronic drought and polluted water. The reasons are hardly in dispute. As Indian journalist Arjun Sen wrote in 2003,

Three years ago, the little patch of land in the green, picturesque rolling hills of Palakkad yielded 50 sacks of rice and 1,500 coconuts a year. It provided work for dozens of labourers. Then Coke arrived and built a 4-acre bottling plant nearby. In his last harvest, Shahul Hameed, owner of the small holding, could manage only five sacks of rice and just 200 coconuts. His irrigation wells have run dry because Coke draws up to 1.5 million litres of water daily through its deep wells…

To make matters worse, the bottling plant was producing thousands of gallons of toxic sludge and, as the BBC reported, disposed of it by selling the carcinogenic material to local farmers as “fertilizer.”

That’s a “leader when it comes to environmental issues”? Christ, who finished second?

Needless to say, many people in India have fought against the Coca-Cola operations but they’ve been unable to overcome money and vast political resources of the corporation. The company is able to extract groundwater free of charge, except for a small fee for discharging wastewater. It makes exploiting India too valuable to give up. About a dozen years ago, the cost of industrial water in the United States was roughly $5 per 10,000 litres. In India, the price was three cents.

By several reliable estimates, there have been in excess of 25,000 suicides by farmers over the last decade, a majority of these in the western and southern states, no longer able to feed their families because Coca-Cola has destroyed their farms.

Popular protest finally forced the closing of the Kerala plant, at least temporarily, but the corporation simply shifted its operations to other areas of Southern India. Other companies besides Coca-Cola have begun to grab a piece of the action, all of this facilitated by the World Bank, which is promoting the privatization of water in India and all over the world.

The northern territories are also at risk. Another bottling plant, which opened in 2000, is located in Mehdiganj, where company extraction has caused water levels to fall more than 6 meters. Crops have failed and livelihoods have been destroyed. Local activists throughout the country, trying to rally opposition, have discovered that Coca-Cola, in league with the wealthier segments of the polity, have simply rerouted pipelines to bypass villages entirely.

“What we see happening with Coca-Cola has been happening all over the country,” says Tom Palakudiyil of Water Aid. “The rich (are) able to acquire powerful pumps and extract more and more water with no limits.”

It is not only Coca-Cola sucking up the Indian water. In partnership with Enron — yes, that Enron — it operated the Dabhol plant and is involved in water privatization in Coimbatore/Tirrupur as part of a consortium with others.

As internet journalist Tom Levitt reported two years ago,

Sitting at the bottom of the pile are the small-scale farmers. Without adequate water supplies, the 70 percent of Indians who make their living from agriculture have nothing. The Bundelkhand region in northern India is a typical example of what happens when the water runs dry. Although never a lush region, the area has now completely lost the ability to sustain small-scale agriculture.

Many thousands of villages have been unable to get water even from tankers and have been abandoned completely. The entire society is being violently altered by what amounts to wholesale theft of the nation’s water. And, of course, larger forces are prepared to “help” those most in need.

One of the powerful forces driving the growing problem worldwide has been the World Bank which, in late 2009, had the astonishing temerity to say that “under current practices” one-third of the world’s population would have access to only half the water they need by the year 2030. The report then recommended that $50 billion be invested annually by governments and business in water management projects.

Coca-Cola, which uses enough water each day to meet the entire world’s water requirements for 10 days, enthusiastically endorsed the World Bank report.

To fully appreciate how powerful the World Bank is and how significant its “recommendations,” consider that it is able to wave large sums of money in front of political leaders in any country, offering not only cash which may or may not be diverted into personal bank accounts but financing for massive projects which both enrich major contractors and, for a while, please a lot of people.

The debt incurred, as you know from periodic references on the generally useless mainstream U.S. media, cannot be paid back. Many governments don’t much care at the time of the original loan, of course, because by the time the interest becomes onerous those politicos will be retired on their estates.

Any country faced with a large debt, and there are many, is forced by the IMF and the World Bank to privatize water. It is a common demand of these entities as one of the conditions of a loan. They also insist on creation of policies which guarantee “full cost recovery” and the elimination of internal government subsidies. In Ghana, for example, thanks to the World Bank, the forced sale of water at “market rates” required the poor to spend up to half of their earnings on water.

This is worldwide, it is growing, and it is killing people.

Add to this equation what happens when nations do not wish to borrow themselves into a hole. They mysteriously find themselves in wars. Ask Libya. And in the aftermath of wars, there is enormous wealth to be made.

Consider again our friends at Bechtel. Being run out of Bolivia has not daunted them, no indeed. Within a month of the 2003 U.S. invasion of Iraq, Bechtel acquired a $680 million contract for “rebuilding” the country we were about to destroy.

As described by Vandana Shiva in her article, “Bechtel And Blood For Water: War As An Excuse For Enlarging Corporate Rule,” “The U.S. led war first bombed out Iraq’s hospitals, bridges, water works, and now U.S. corporations are harvesting profits from ‘reconstructing’ a society after its deliberate destruction. Blood was not just shed for oil, but for control over water and other vital services.”

Our old friend George Schultz, board member and senior counsel to the company where he once served as president, wrote a September, 2002, newspaper OpEd in which he was a positively thrilled cheerleader for the destruction yet to come: “A strong foundation exists for immediate military action against Hussein and for a multilateral effort to rebuild Iraq after he’s gone.” How’s that for putting a price tag on human misery?

Now, let’s talk about Mexico.

The situation in Mexico is especially dire, and its impact is of course felt directly by the United States since it impacts the desire of people to cross the northern border illegally, and contributes, with NAFTA, at least indirectly, to the drug wars near the border.

Coca-Cola is big in Mexico, very big. It is the number one Coke consuming nation in the world. Its impact on the water supply has been catastrophic. The company spends more than $500 million annually on advertising. It also imposes quotas on small shop owners in exchange for promotional items such as tables, chairs, and refrigerators with the Coke logo.


“Water’s been a public resource under public domain for more than 2,000 years,” says attorney James Olson, who specializes in water rights. “Ceding it to private entities feels both morally wrong and dangerous.”

At the same time, and not coincidentally, 12 million people have no access to piped water and 32 million have no access to proper sewage. Coca-Cola’s resource monopoly simultaneously creates a scarce water supply and an abundant supply of Coke. The country is also the second largest consumer of bottled water, much of it sold by guess who.

The process of making Coke requires at least two liters of water for each liter of the finished product; some estimates are as high as five-to-one. The business end is covered by dozens of water concessions from the Mexican government which handed the company the legal right to take water from, as of 2008, 19 aquifers and 15 rivers, many of these in indigenous territories. They have also picked up the right to dump toxic waste in at least eight different public water sources.

The process of privatization has nearly swallowed the entirety of the country’s water. Yet the country hasn’t received much in return from Coca-Cola. In 2003, the company paid $29,000 for water concessions in the entire nation; in 2004, their profits from the bottling plant in San Cristobal de las Casas, the largest in the country and second largest in the world, alone reached $40 million.

An internet article by journalist Monica Wooters in 2008 described the situation in Chiapas, which gets nearly half of Mexico’s total annual rainfall and contains a large percentage of its surface water.

The bottling plant is located at the foot of Huitepec, a mountain overlooking the city, protected in part by a Zapatista ecological preserve. Huitepec is on top of an enormous underground aquifer, which is the key source for Coca-Cola’s water for the plant. In 2004, the company used 107 million liters from this aquifer, enough to supply water to 200,000 homes — more homes than currently exist in San Cristobal.

There’s no actual record of the size of the aquifer, and the company, if it has estimates, is not saying, however the company’s operative subsidiary, FEMSA, has begun looking for new water sources in Chiapas. In addition, the waste created by the plant is often toxic, containing lead, cadmium, and chromium. The city has not imposed controls on dumping, nor does the central government, and there is now a risk of contaminating the water table.

The central Mexican government does not recognize indigenous communities as having any rights to participate in the legal proceedings concerning water concessions. Coca-Cola, via FEMSA, has achieved what is essentially a monopoly over water rights. In 1996, the Zapatista rebellion, which roiled the country for a considerable time, succeeded in gaining a measure of local voice in water decisions, however in 2001 the legislature overturned the agreements which the central government had made.

The impact around the world of the privatization of water is calamitous.

In each of the countries cited earlier, there are similar stories about privatization: the destruction of agriculture, the escalating cost to the poor, the concomitant rise in associated diseases and infant mortality. In many places, the private corporations, in league with corrupt, venal governments, simply rob inhabitants of one of the necessities of life. In many places, corporations are assisted by extortionate lending practices of the World Bank and International Monetary Fund. In many of these, the United States and its State Department play significant roles.

Privatization of water is making inroads in the United States. In Sitka, Alaska, which is home to one of the world’s most spectacular lakes, the Blue Lake Reservoir holds trillions of gallons of water so pure it does not need any treatment.

Now, under the auspices of True Alaska Bottling and S2C Global, hundreds of millions of gallons are being siphoned into tankers and shipped to Mumbai, and from there to several cities in the MiddleEast. Water is being turned into a global commodity.

“Water’s been a public resource under public domain for more than 2,000 years,” says attorney James Olson, who specializes in water rights. “Ceding it to private entities feels both morally wrong and dangerous.” He may be right on both counts. Commodities are sold to the highest bidder for the biggest profit. They have nothing to do with human needs or even human survival.

A former vice president of the World Bank said, “The next world war will be fought over water.” If he’s right, he’d better be well-armed because most of the rest of the world will be looking for sons of bitches like him.

[Richard Raznikov is an attorney practicing in San Rafael, California. He blogs at News from a Parallel World. Find more articles by Richard Raznikov on The Rag Blog.]

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Walking the Walk: Occupy Wall Street

Occupy Wall Street, part one,

by Dirk Nelson

[Dirk Nelson recently went to the Occupy Wall Street protest, serving as a correspondent for The Ester Republic. Below is the first part of his two-part series on what led him on his journey and what he found when he arrived.]

There’d been almost nothing in the mainstream media about this mini-revolution in New York City’s financial district referred to as Occupy Wall Street, not until late September, when MSNBC broadcast the story of NYPD Inspector Anthony Bologna needlessly pepper-spraying three women on a sidewalk during a protest.*

An inflatable rat, or, how I was moved

On the night of October 7th, my friend Ray, his significant other, and I were relaxing at their home in South Anchorage. Ray and I had spent the day standing in front of the Anchorage Daily News with a 26-foot-tall inflatable rat,† a symbol of all that is rotten in the Alaska State legislature’s past dealings with the oil industry.

Lacking high-speed internet services at my home, I’d asked to use Ray’s laptop. What resulted was two or three hours of entranced viewing of the heartfelt protesting near Wall Street, acts of selfless solidarity by people on the opposite coast, and clip after clip of police brutality, often committed for no visibly justifiable reason.

I was both moved and mesmerized by these scenes of chaos, spirited protest, and police violence, to the point that I forfeited awareness of my surroundings. Ray and Rindy had been watching me watching the screen for what must’ve been a very long time.

When it was over, and I was finished, having viewed all that I could stand, I had a sense that someone had slipped something into my water; there was a silence that echoed in my mind, like when one is leaving a concert after hours of incredible volume. The echoes of emptiness and post-apocalyptic quiet were reverberating.

I repeated to myself, over and over, “We’re at ******* war…” I was literally numbed by what I’d seen.

And I knew I had to go to Wall Street.

I had to go.

“Sweetie, I think I have to get myself to Wall Street… Is that OK?”

I continued to be absorbed by the images from Wall Street’s Liberty Square. In the photographs and film clips appeared a cluster, an odd congestion, of makeshift tents and tarps, shoulder to shoulder, where no one would ever suspect such an encampment: Wall Street, USA. Lower Manhattan. The Robber Barons’ lair turned hallowed ground on 9/11/2001.

The overlap of themes moved me. The explosion and subsequent leveling of the grand symbol of worldwide capitalism, melted and collapsed by hatred and vengeful acts of terror, had left unforgettable images 10 years earlier. This same place was now overrun by the residual outcomes of the implosion of domestic markets that had followed those catastrophic events, albeit a decade later and several blocks away.

I shared the videos with my wife and family, and made it clear that as a matter of self-respect, I felt obliged to travel to this event. The thing had slowly become my Mecca. If I couldn’t do this, and stand with those who were actively addressing the underlying causes of much of what I’d worked to change, then I had no right to ever lend an opinion again.

I’d left activism mostly behind me years before, and was feeling stale toward life, angry at the lack of positive social and governmental change, and unwilling to further attempt it myself. However, I knew that if I was going to talk the talk — and I had for many years — then I needed to walk the walk, too.

On the Right Path

The way the trip came together reminded me of the tales of Moses parting the Red Sea in fleeing the Egyptians. Doors that rarely opened for me were opening left and right. People offered air miles to help procure my airline tickets. Others offered help for my family during my absence. Still others offered financial support, should I need it.

In one case, I’d called an airline to arrange for my reservations, and while expounding on the reason for my trip, an agent interrupted and asked, “You’re going in support of the protesters, aren’t you?” When I affirmed this, the agent offered to help in any way she could, telling me that if I ever needed air travel and was unable to get where I needed to travel to, she had access to benefits as an airline employee, and could use buddy passes.

I shared my pre-trip experiences with a friend, telling him that these sorts of doors simply don’t typically open like this for me. My friend replied, “When you’re on the right path, doors will open like that.” I took it at face value. Things were aligning in an uncanny manner.

Travel implications

I fretted about the air travel for several weeks. It had been about 10 years since I’d flown on a larger commercial aircraft, and those years had often incorporated political actions, during which I’d not always been congenial in expressing my thoughts toward people in positions of power, especially where the USA PATRIOT Act and other issues were concerned.

I was in contact with a freelance journalist in DC, who instructed me to pre-print my boarding pass at home, being sure to review it for either an encrypted or blatant series of three letter S‘s, as this would be a common feature of someone who was pre-determined to receive extra scrutiny at the gate. He added, however, that he’d received reports of people who were on watch lists experiencing trouble in pre-printing their boarding passes; potentially for this very reason.

I eventually decided that I’d either be scrutinized, or I wouldn’t. The story I’d write would either be about the OWS Movement, or it would be about TSA interfering in the First Amendment and the right of the press to travel to sites of news stories… one or the other.

Just in case, though, I sought out a friend who sent me a copy of the Simon Glik case(1), regarding rights of citizen journalists, just to have as extra ammunition; I made several copies.

During dinner one night, a couple of weeks before my scheduled departure, my youngest son, age seven going on 22, abruptly said, “Dad, I don’t think you should go.” His voice was calm, and unusually mature, almost like another person was inside him at that moment.

I asked if he was afraid that the same violence he’d witnessed on film might re-occur, and if he was afraid for my safety. He said that maybe he was. I promised him that I would do my best not to get hurt, but that sometimes, especially when we get older, there are things that we need to do in order to have respect for ourselves, and that this was one of those tasks for me.

Deadly gels and fish blood

Several calls to the airlines to clarify TSA’s restrictions yielded some cause for cynical humor. I’d been informed that peanut butter is in fact a gel, and that it, as well as jam or jelly, is forbidden.
That settled it; my pup tent, with its aluminum poles, was clearly a potential threat to air travel, and, rather than provoking the wrath of an empowered agent responsible for the safety of All of America, I decided it would be included in my checked bags.

That left the question of how to best prepare an internal-frame pack with numerous appendages for what would inevitably be sadistic treatment at the hands of baggage handlers and TSA agents. The answer, I supposed, was to load the entire pack inside my huge yellow dry bag, complete with salmon blood left over from numerous dipnetting outings. I concluded it was as safe as it could be. After all, what baggage person in their right mind would want to handle a bag with rust-brown dried blood on it?

Four of the five double-batches of moose jerky were completed; seven pounds would have to suffice for the 10 pounds I’d hoped to take with me. A fillet of smoked salmon, the last one in the freezer, was wrapped in a sweatshirt, awaiting its loading into the duffle bag that would be packed last at 5 a.m.

Reality struck sometime around 3 a.m., when it became clear that I was going to have an enormous amount of gear. It was a good thing I’d vanquished any thoughts of not having checked bags. Now the question seemed more one of how many checked bags?

My plane’s departure time was rapidly approaching, and, as is typical of my travel experiences, I was sleep-deprived, and more or less functioning somewhere slightly above the cognitive capacity of a melted puddle of goo. It is in this exact frame of mind that so many of my adventures have been launched. Any trip worth taking is worth taking under the influence of the delirium of sleep deprivation and the stimulation of adrenaline; it’s almost a rule.

Heading out: No honor among thieves
Wednesday, October 26

At the TSA security check-point, they x-rayed my bags four times, wiped down the inside of my luggage with their particulate-gathering cloth, asked me to not touch my luggage while they searched it, then wished me well. So polite are their intrusions.

Apparently the moose jerky and salmon, added to the presence of numerous alkaline batteries and wires for the micro-cassette deck I carried, were enough to cause significant curiosity for them. Thank goodness I’d seen fit to stow my pup tent in the checked baggage; no doubt the tent’s poles would’ve appeared far more disconcerting on an x-ray scanner than mere moose jerky and smoked salmon.

I tend to be one of those people who entertain a certain willful compromise to their religious non-beliefs when airborne in anything with a poorly-rated or excessive stall speed. In my subjective opinion, Boeing’s 737’s qualify as one of those otherwise remarkable aircraft that simply needs a wider wing-span, or a lighter payload rating; one or the other.

So settling into the almost-comfortable seat, I began a series of self-talk statements, aimed at precluding the need for a mild sedative. It was too early to drink alcohol without stigma, and I was too cheap to buy a shot, even if the stigma didn’t matter. Stigma was quickly becoming of less and less significance at that moment, but money wasn’t.

I reconsidered my objectives — to fly to a large city, seek out persons unknown to me, and, in an ultimate act of defiance, pitch a questionable, 25-year-old pup tent somewhere near Wall Street, without a camping permit, in an area where the New York Police Department had recently cracked skulls for people refusing to get back on the sidewalk.

I wondered if it was too late to disembark the aircraft. The ticket was likely cancellable, but oh, the humiliation of retreat. I ran the hypothetical call to my wife though my mind’s ear: “Honey, I changed my mind. Can you pick me up at the airport?”

Nope, there was absolutely no way to pull that off without a dozen proverbial eggs running down my face, insufficient grace to absorb such shame, and the potential loss of what little self-respect I maintained leaking down my leg. I remained in my seat, as we pushed back from the gate. Newark, here I come!

I tried to get my mind into the perspective I believed this trip would require. Contemplation of the impact of mega-corporations on would-be democratic processes, in a constitutionally-defined republic that was initially founded by folks who distrusted such critters. It all seemed so upside down.

Huh.

Passengers walked up and down the narrow aisle to the restrooms, once we approached cruising altitude. I noted the number of them wearing name-brand casual wear, sporting logos from the major sources. I wondered how many premium-priced garments were the results of shoddy workmanship, or Bangladeshi and Burmese sweat shops. How did we become a culture that offered itself up as walking billboards, translating name-brand shopping trends into self-esteem, and social prestige?

Whatever my reservations, I was off; heading for what at times seemed, intuitively, like ramping up for a final stab at a meaningful life, at a life with magic and promise.

The sun was setting as we headed east over the farm fields of eastern Washington, across the Rockies, the plains of eastern Montana, and into the Midwest. I thought about the distance and the view; people had traveled this same route, in reverse, hundreds of years ago, seeking a New Beginning, hopeful of something more promising than what they’d left behind. I was now traveling the opposite direction, but for similar reasons.

I considered that I was ultimately headed to Manhattan, in an area allegedly purchased for some beads and trinkets, a few blankets, and who-knows-what-else. I wondered if there was something about this place that attracted swindlers and land sharks. By all appearances, it seems to have a lengthy history of supporting just that: people engaged in graft and high-stakes theft, taking something for nothing, or next to nothing.

Oh, the continuity of it all: from the early settlers’ journeying west, the pursuit of dreams, the taking of others’ resources, and more. Sometimes the change only appeared to be a matter of what mode of transport was employed, or the machinery now used to farm those same fields below.

I thought about my Irish ancestors arriving in this country in the 1700s, seeking their dreams like others. They’d headed west to Indiana, and farmed the land with their bare hands, creating a legacy. This whole thing, this whole history, was connected suddenly.

And there were still those same swindler types in Manhattan, trying to get large tracts of real estate, and other forms of wealth and power for a few beads and trinkets; now from their own people. No honor among thieves. Nope, there’s no honor among thieves.

Arrival

The aircraft began its descent into Newark a half-hour before our arrival. The clear skies facilitated a view of the area for the last 150 miles or so. Other than the Atlantic Ocean to the east, there was some form of urban lighting nearly as far as the eye could see, though I admittedly don’t have the best of eyes. I was sure of one thing; I wasn’t even on the ground yet, and I already felt quite disoriented.

John, my host for the next week, pulled up near the arrivals door, and I threw my gear into his truckbed. Over the next 60 miles to Ocean Gate, New Jersey, we acquainted ourselves, contrasted political and philosophical ideas, and intermittently discussed the history of the land and communities we passed through en route to his home.

Seeing the sights: Cranberries, oysters, and the Tea Party
Thursday, October 27

The day began later than hoped for, though we’d already anticipated that it would. Instead of a late start into NYC, we toured cranberry bogs that have produced berries for centuries. I munched on a couple of ripe cranberries we picked in the field, and walked back to the truck, while John and I bantered briefly about the increased costs of buying locally-made products, and not feeding the corporations that are steadily assisting in displacing the production of goods in the U.S.

We spent that afternoon on the New Jersey Boardwalk, near the white sand dunes and frozen ferris wheels, and visited barely-open-for-business pizza shops, seafood restaurants, and pubs, while I made telephone calls to Alaska’s federal representatives in DC, trying to arrange times to visit their offices next week.

I wasn’t prepared to conduct interviews, but then, life doesn’t always provide for proper preparation, either. My immediate mission was to locate some decent oysters on the half-shell. We stopped into a bar my host once frequented in days gone by, where we ordered two coffees and a half-dozen fresh oysters on the half-shell; three each.

A gray-haired gent nearing John’s age sat next to us, and as we consumed our oysters, he made small talk with us in reference to the news. I decided to interview him, in an effort to get a head start on the assignments for the coming days.

His name was Raymond, 60-years-old, a Vietnam veteran, drafted in the later 1960s, divorced: he’d lost his wealth, his business and his marriage when he tried to better himself by building a small-boat harbor, a project which had eventually failed.

Raymond described himself as a Tea-Party-supporting Republican, tired of corrupt politics, tired of people wanting hand-outs, and inherently offended by what he believed the Occupy Wall Street Movement stood for — based on what the mainstream media had broadcast about it. He said he loved his country, and still viewed it as the best place on earth, despite it needing some fixing.

Ray seemed offended by the high-quality food being consumed by the Occupiers, apparently unaware that all of their supplies were a result of voluntary donations, prepared by volunteers. It was obviously more a matter of envy in that regard than a matter of ethics involving government subsidies; they weren’t eating government food.

The banter remained friendly, and I asked Ray what it was he thought would make America better. He agreed that shareholders ought to have a more direct say in corporate operations. He believed that those who gave themselves huge bonuses from the TARP monies(2) should be held accountable, but pointed out that the looseness of expectations in the granting of those loans had created a circumstance in which giving CEOs obscene bonuses had violated no laws.

Raymond wanted politicians to stop stumping for re-election, posturing, and get down to addressing the country’s ills. He wanted term limits, and for politicians to stop catering to special interests.

By this point, Ray had downed more than a couple drinks, and I stopped him, asking him if he was aware that in many ways, he had just agreed with some of what the Occupiers were saying.

He stopped, stunned for a moment, and retorted, “Well, I guess I have to agree with somebody sometime.”

My resistance to Ray’s buying me a beer finally collapsed, and a pint of Guinness was placed in front of me. I considered the history of the Irish and Italians in this place. Ray was Italian, and I am, in part, Irish. We both came from groups once poorly welcomed into this country. Here we sat, drinking beer, curing the world’s ills, and making peace, one person at a time.

John broke the news to Ray that I was down from Alaska to write stories about the Occupy Wall Street Movement, and that we intended to go to Manhattan the next day to both participate, and march on several of the banks. Ray expressed pleasure and interest in exchanging ideas with someone from Alaska, and teased that he ought to go with us to Zuccotti Park for “some of that really good organic breakfast.”

For a moment I thought it all seemed strangely plausible, this odd group of characters traveling together. I knew we’d make that trip without Raymond, though I was grinning about our having broken down barriers established by the Talking Heads and Partisan Dividers; we’d established a camaraderie with Raymond, and he, and we, had come to realize our agreements outweighed our differences.

Turnpike to the library
Friday, October 28

The New Jersey Transit bus to New York City leaves Toms River, New Jersey, at regular intervals throughout the day, returning as frequently as it departs. Arriving at the Toms River transit stop, we purchased our tickets, promptly forgot to pay the parking fee, and boarded the bus to our first day among the Occupiers. It was a promising, sunny day, and our spirits were in good shape.

The Occupiers had planned a protest march for this day, targeting five of the banks that had received TARP funds, and which were accused of unethical or questionable performance. My objectives for the day included getting oriented to New York City, marching with the protesters, obtaining some photos, and taping interviews. After that, we planned to visit Liberty Square (a.k.a. Zuccotti Park). We’d return by bus to New Jersey later in the evening.

Sitting across the aisle from each other, we passed the time with political and personal banter. We spoke of Alaska, where John had just returned from visiting his daughter. We spoke also of the Movement’s various themes, such as equal opportunity, equal protection, and ending corrupt government.

At our destination, the New York City Port Authority, a woman named ’Nita, who’d shared my seat, inquired about Sarah Palin. Not an uncommon inquiry in the Lower 48, where many offered their opinions of our former part-term Governor. Even Raymond, in Lavallette, had offered his views on Sarah. It seemed that she was nothing if not controversial and at least a little bit well known.

I replied that though I hadn’t voted for Sarah, I thought she’d helped to address at least some of the oil-related corruption Alaska has endured, even if Sarah’s efforts were, in my opinion, a product of other motivating factors; more ego-related than not.

’Nita expressed support for the Wall Street Occupiers, and wished us luck.

These New Yorkers didn’t seem so harsh after all.

We eventually made our way to the New York City Public library at 42nd Street and 5th Avenue; the gathering place for the march on the banks that OWS had advertised on their main webpage. We were early, so I ventured into the Library to inquire about public-use computers and internet services. The library’s staff was extremely helpful, and, in less than 15 minutes, I’d obtained a 90-day temporary library card. John and I met outside, and we headed off to gather on the Library’s 5th Avenue steps, waiting for the march to begin.

The march

Following a brief gathering for purposes of describing routes and distributing emergency telephone numbers, such as legal counsel, members of the Occupy Wall Street Movement, the Yes Men, and others, marched in two separate groups to a total of five banks in mid-town Manhattan. The two groups delivered over 6,000 letters, written by people affected in various ways by banking practices alleged to have contributed directly to the suffering of those who’d penned the notes.

At each bank’s location, members gathered near a main entrance, on the sidewalks, and chanted “You’ve got mail! You’ve got mail!”

The banks’ perimeters were ringed with metal mobile barricades resembling movable bicycle racks. Also present were varying numbers of a combination of private security and NYPD.

In addition to the police officers stationed at the banks in question, the marchers were escorted by an impressive number of New York’s uniformed and plainclothes police force. Nearly all officers displayed far greater restraint and respect than they had in late September and early October, when unnecessary brutality was at times quite visible in film clips; actions that had originally fueled my early intentions to travel to Manhattan.

As I walked along the route, a uniformed, blue-shirt officer paced to my left. I asked her if I might request an interview. She replied, “We’re not allowed.” She smiled, and I returned the unspoken acknowledgement that there are sometimes factors in our lives that we tend to accept rather than question, despite what else we may know, feel, or believe.

But it was also the first formal acknowledgement of what I’d suspected for a while; for a variety of reasons, some legitimate, and some maybe not, NYPD was attempting to strictly control the flow of information from its ranks. Not uncommon within hierarchically-structured systems, but still disappointing to those of us who desired to obtain as informative an accounting as possible. And that was what I wanted. I wanted to obtain as many personal views and opinions for this series of stories as I could gather.

I had arrived in New York City disappointed, like many others, that NYPD Inspector Anthony Bologna had merely received a loss of 10 days of vacation for his well-documented brutality, when numerous cameras had recorded the pepper-spraying of three women who were already inside a police containment fence, and were breaking no laws. His actions were particularly egregious in light of his alleged history of violating the rights of protesters in 2004; an incident that was still unresolved after seven years.

As far as I know, Inspector Bologna was not present with our group on October 28, 2011, and I was pleased that his type of officer appeared to be far away. It meant the First Amendment would be better respected on that day, and it lessened my anxiety about the potential for the police-generated violence that had been so common just two or three weeks before.

As the groups chanted various rhymes and rhythms, they walked from bank to bank. Our police detail maintained its presence, forming lines around our perimeter, ahead, to the side, and behind.

At one point I turned, holding my camera over my head, intending to get a photo of the crowd behind me, only to find approximately 15 NYPD blue-shirts immediately to my flank. I was well protected, no longer feeling compelled to continue checking for my wallet and ID, though I’d earlier been amply warned of the risks of being pickpocketed in this City.

In two instances, personnel from banks met our groups’ members in front of their respective buildings to accept their stacks of “mail.” One bank employee said he was there to keep the letters off of their patios and sidewalks, preventing littering. At least they were accepting them.

I submitted a letter of my own, regarding lending rates; comparing those charged or offered to persons who need the money most versus the rates charged to persons who don’t, and the issue of taxpayer subsidies in the way of TARP money. I asked in the letter how they are able to sleep at night while they routinely display such a disconnect between their actions and their customers’ needs. Maybe I’ve already answered my own question.

I attempted to engage the gentleman receiving the letters at Wells Fargo in a discussion on the shady activities that some banks and investment firms had reportedly been caught engaging in. I mentioned that Citibank had been fined $285 million for such scams, and that they, among others, were repeat offenders, meaning that there is also a criminal issue of contempt of court in such cases.

He replied that he didn’t know anything about that.

In Citibank’s case, it appeared as though their attorneys had drawn out the investigation until the statute of limitations had expired on some charges. They’d apparently skillfully avoided what were likely deserved criminal convictions.

Despite their crafty avoidance of criminal penalties on the fraud charges, getting away with fines only, it was my understanding that the issue of contempt might still be fresh enough to pursue. And at least one New York federal judge was reported to be looking at this issue, and was critical of the Security Exchange Commission’s long-term embedded relationship with many of these serial offenders who lose their investors’ money while filling their own pockets.

I replied to the bank’s protector, “you’re merely hired as security, right?” We both grinned and winked. Everybody needs a job, and I was attempting to discuss decisions that are made way atop that building, in rooms the gentleman I was addressing probably only visits for two or three minutes at a time, during which he’s likely extremely respectful. Everybody’s got to eat.

In some cases, upon hearing refusal from the banks to accept the letters, marchers folded their sheets of grievances into paper airplanes, throwing them toward the upper windows of the offices in question; a symbolic flight to places still unreachable, though maybe not for long.

In all, the NYPD escort — blue-shirts, white-shirts, and undercover officers — accompanied the two groups to Morgan-Stanley, Chase, Citibank, Wells Fargo, and Bank of America — all alleged Big Players, in one way or another, in the myriad of questionably ethical banking practices.

There was naive idealism and love in the eyes of the youngsters, for many of whom there is a clearly defined line that separates right from wrong. Not a less-pure, rationalized, self-gratifying right and wrong, but a more honorable and deep belief; whether embraced by convention or not.

There were also older, seasoned veterans of many years of trials and tribulations — from the streets and tear gas memories of the 1960s anti-war movement, to graduates of the back-to-the-land movement of the decade-and-a-half following the end of the Vietnam Police Action, where some failed as self-sufficient farmers, and some succeeded, most all of them turning away at that time from mainstream America’s less satisfying direction.

And there were others — teachers, landed immigrants, hotel workers, those out of work and uninsured — who experienced health problems that changed the course of their lives, and more.

There were people who’d lacked a sufficient financial buffer in a specific time of need, those who’d lacked familial support and the financial security that otherwise makes such crises more tolerable. There were people who claimed to have been misled by banks, having been promised future refinancing on high-risk, high-interest loans that never came to pass, despite making their best, most honorable efforts, staying in good standing for terms in excess of those initially prescribed by the lenders.

People who believed, however naïvely, that what a person promises with a handshake matters at least as much as what is hidden in the fine print. People who still cling, however incorrectly, to an America where that was once true.

Some of them carried their messages of anger, hope, contempt, and confrontation while singing songs. Some wore amazing, radiant, eye-twinkling smiles, engaging in uplifting banter, hopeful of tomorrow. If this was some sort of domestic warfare, I believe we all could use a stout dose of it.

We returned to the Library, conversing as I walked alongside a school teacher, a former back-to-the-land farmer and Vietnam era peace marcher. He and I spoke about hunting moose, and feeding my family the old-fashioned way. I offered him a piece of moose jerky. He declined, being committed to vegetarianism, but asked if he might take a couple pieces to his son, who he assured me would appreciate it.

Arriving back at the Library, we loaded the banners into a van belonging to one of the Yes Men, Mike Bonano. He apologized for the banners taking up so much space that he couldn’t offer rides back to Liberty Square. Instead he gave John and me copies of The Yes Men Fix the World, a sort of documentary detailing their own creative efforts at bringing accountability to some of the more notorious offenders in the history of corporate wrongdoing, including Dow Chemical and Union Carbide in their roles related to the Bhopal, India disaster.

Night at the park: Liberty Square

It had already been a relatively full day when we entered Liberty Square from the northeast corner. It was our first venture into the place that had filled the headlines of so many news outlets with so much disinformation. It was nearly dusk, and we were already tapped from the day’s marching.

Liberty Square is a roughly half-acre park consisting of concrete tiles and sections of slab, surrounded by a barrier of horizontal granite of modest height. There was a serious presence of mostly unnecessary and apparently bored NYPD officers; some wearing helmets, but most just in their blue uniforms, with the exception of those in positions of authority, sporting the white shirts of the inspector class.

Undoubtedly, there were also others present, in plain clothes, representing more subtly a variety of law enforcement and intelligence agencies. It’s amazing how much attention is brought to bear on people questioning the status quo in this society. The prospect of change is clearly perceived as dangerous to some.

The park is a relatively narrow rectangle, running predominantly east to west, perhaps 40 or so yards north to south, and 80 yards east to west. Various cafés, bank buildings, offices, residential apartments, and businesses surround the area. At the west end was the drum circle and what appeared to be a Sikh, dressed in white robes and leading a prayer meeting.

All around, and mingling among the crowd of protesters, were tourists of one flavor or another; people who’d come for the solidarity that the movement represented, as well as those who had simply read about the spectacle, as one Egyptian gentleman would refer to it, and had come to take photos, or at least buy a t-shirt and claim to their friends to have been present.

Representatives of the media, both mainstream and fringe elements, were in abundant presence. Everyone wanted a story. Lights, cameras, clipboards, tape recorders, people asking questions — and those who were willing enough to respond to them — dotted the area.

In the middle of the park was the food tent. There volunteers routinely accepted pre-prepared meals and snacks brought in from the kitchen of a local church. Lines formed to the west, and people received a selection of dishes during meal time.

At the northeast corner was the Occupy Wall Street library, consisting of shelves and totes filled with books, marked by a pole or two with signs on them, all of which defined the library’s presence.

My initial view of the gathering brought to mind the words “chaotic, political activist, and carnival.” Many different causes were represented among those standing around the perimeter of the Square, and among those within its boundaries. Tents of various sizes covered the majority of the Square from one end to the other, often with barely enough room to move between them. Near the library was a tiered area that formed steps leading downward to the center of the Square. It was on these steps that the General Assembly was conducted on a daily basis.

For all of the hype in the mainstream media about hippies, nudity, property damage, pot smoking, and more, I saw none of that. Moreover, I detected the sweet aroma of burning cannabis only one time, and not in any significant quantity, if my olfactory senses were correct — my nose being fairly accurate in this regard.

No, there were no skirmishes between protesters and police, no thrown rocks or bottles, no nude protesters flaunting body parts, no one defecating on the sidewalks or on police cars; none of that. The greatest excitement came from sincere conversations with activists representing their causes, accompanied by earnest smiles, warm handshakes, the occasional costume relative to their presentation, and the food carts’ aromas wafting into the air; falafels, kabobs, pretzels, and more speckled the sidewalks, creating an aromatic buffer between the police presence and the political display known internationally as Occupy Wall Street.

We’d arrived perhaps an hour or so before the beginning of the General Assembly: a sort of parliamentary gathering, conducted via a direct democratic process. We initially encountered a variety of people lining the granite barrier, some of whom were standing on the barrier itself.

One particular couple grabbed my attention. The woman held a sign opposing the extraction of natural gas by means known as “fracking,” a process of extracting natural gas from subterranean rock strata by applying pressurized water. Upstate New York sits atop a major aquifer that holds surprisingly clean water and that supplies all of the city’s drinking water.

The woman holding the sign was partnered with a gentleman of smaller physical stature, wearing a Grim Reaper robe and hood, along with an older-vintage gas mask; he was acting out what appeared to be a t’ai chi exercise, which took on an eerie aura as I watched.

We walked west, along the Square’s north boundary. At the northwest corner, across the street, I noted the NYPD crowd management and observation tower, a mobile scissor-jack device capable of rising above the crowd’s altitude by approximately 15 feet, which supported a compartment containing one or more officers equipped with one-way mirrored glass, microphones, camera lenses, and more.

Big Brother has some neat toys indeed, apparently capable of recording events, faces, and who-knows-what-else. The whole thing was fittingly situated across from the previously-mentioned Sikh, engaged in leading his prayer meeting; the Supreme Being meets the Want-to-Be-Supreme Beings: a tag-team match if ever there was one.

Fortunately the police seemed less interested in interventions involving benign actions that day, so the real conflicts would have to wait for a week or two.

At the west end we briefly paused to watch the drum circle, momentarily stopping again a few yards to the south, where a young woman perched atop the granite barrier, perhaps five and a half feet off the ground, collecting donations for “free coffee.” The coffee was all gone for the moment, though the flower pot for donations was still in operation.

I asked her where she was from, and she replied, “Bakersfield.” Like myself, she’d come all this way for some purpose. I didn’t ask why. She said someone had gone to get more coffee, and accepted my $1 donation, though at that point I no longer expected a cup of java.

I ventured into the cooks’ food tent, and left the first of three bags of moose jerky I had brought to leave with the folks there, thanking them for their efforts and convictions.

My host and I headed to a café across the street for the coffee we still hadn’t acquired. We noted the restroom door had a sign declaring the facilities were out of order; a common sight in the neighborhood since Occupy Wall Street’s stay had begun, though New York City is notorious for lacking public restrooms.

The night was coming to a close, and we still needed to get to the NYC Port Authority to catch our bus back to New Jersey, note pads full of observations and the recorder satisfied with numerous interviews.

What a day.

More to come.

* Reportedly, this sort of behavior is not new for Mr. Bologna; he’s alleged to still be involved in court activity regarding his brutalizing protesters at an anti-GW Bush rally in 2004. (How a person extends the processing of basic brutality charges in any court over a period of seven years was somewhat befuddling for me. I assumed it involved status, money from the police union, and a corrupt system that fails to properly discipline its employees.) Editor’s note: Bologna was suspended from the police force for ten days for this incident.

† See Citizens For Ethical Government, http://citizens4ethics.com, and the video coverage at KTVA, “Protest Over Oil Taxes Coverage,” October 7, 2011, available on line at www.ktva.com/home/outbound-xml-feeds/Protest-Over-Oil-Taxes-Coverage-131378053.html.

1. See the Citizen Media Law Project, www.citmedialaw.org/blog/2011/victory-recording-public, and the text of the Fist Circuit US Court of Appeals decision, www.ca1.uscourts.gov/pdf.opinions/10-1764P-01A.pdf.

2. TARP: Troubled Asset Relief Program, a program of the United States government to purchase assets and equity from financial institutions to strengthen its financial sector that was signed into law by President George W. Bush on October 3, 2008. It was a component of the government’s measures in 2008 to address the subprime mortgage crisis, as part of the Emergency Economic Stabilization Act.


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As benign as Lucifer

By Richard Raznikov / The Rag Blog / February 8, 2012

Beginning about 20 years ago, it dawned on the bankers and some major corporations that if oil was a lucrative commodity water would be even more so… The trick was how to take it away from the people and sell it back to them.

SAN RAFAEL, California — There hasn’t been much rain this season were I live. Personally, I don’t mind much. I like sunny days, summer weather, dry fairways at San Geronimo. The deer are not very happy, having to spend more time on my street than they’d prefer but they’ve had to come down from the hills a bit looking for food.

Where I live the reservoirs are still mostly full from the last winter’s rain and we will not experience any delays or service interruptions. I pay for water every month, the local water district sends a bill, costs maybe 30 bucks if everybody showers a lot and there are loads of clothes.

Drinking water, all I have to do is open the tap.

I take water for granted, did even during drought years when we recycled water for the garden and to flush toilets. Shower with a friend, the saying went, and we did, although that didn’t really seem to save much water.

Every year about 2 million people, most of them children, die from lack of water, either directly or indirectly through lack of sanitation; that’s twice as many people as the United States killed in Iraq. Estimates of international agencies put the number at 1.1 billion who do not have access to enough water to drink, cook with, or properly bathe.

Water in Marin County is a public utility. There’s a water board elected by the voters and various projects from time to time. For most of my life I was not even aware that water might be a problem for some people, blissfully wrapped in the Bay Area cocoon. What I’d heard seemed to be passing news bulletins. Droughts somewhere, I wasn’t sure. Relief efforts.

I’ve also been ignorant about nearly everything else in the world. I don’t think I really got how deeply evil some corporations were. I didn’t understand how money worked, nor what the World Bank was about, nor the International Monetary Fund. They sounded benign. They are about as benign as Lucifer.

I certainly didn’t understand how the World Bank and some huge corporations were, in concert, working to kill millions of people by depriving them of access to water. I do now.

Of course, their public relations departments would go berzerko at such a charge. For my opinion on public relations departments, see Bill Hicks on YouTube.

We’re helping all of those people, the World Bank would say. We’re sponsoring important developments and laying pipe all over the place. Without us, hell, that water would just lay there underground not doing anybody any good. That’s not only what they would say, it’s what they do say.

If you were naive, like I was, you might think that water, being the one single necessity of life without which you’re flat-out dead, and being a substance which comprises 70% of the surface of the planet, and which falls from the sky and runs in rivers above and below ground, you might think that water is a common property, owned by the human race. That’s pretty much been true for a couple of thousand years.

It has long been accepted throughout the world that, according to Indian author Vandana Shiva, “water must be free for sustenance needs. Since nature gives water to us free of cost, buying and selling it for profit violates our inherent right to nature’s gift and denies the poor of their human rights,” and “water is a commons… it cannot be owned as private property and sold as a commodity.” Water is the basis of all life. It is preposterous that it might be owned and that some may be thereby deprived of it.

Thanks, however, to the World Bank, which is actually just the operative arm of the largest U.S. banks and whose policies can bring down governments — c.f. Italy and Greece in the past few months alone — the commons argument is quickly dying. Most Americans, being inhabitants of a nation which does not generally have these worries, are unaware of this.

Beginning about 20 years ago, it dawned on the bankers and some major corporations that if oil was a lucrative commodity water would be even more so. Everyone had to have water, even if they rode bicycles to work or took public transit. The trick was how to take it away from the people and sell it back to them.

But with the help of the World Bank and friendly governments such as the U.S. under Bill Clinton, stipulations could be included in trade agreements and in loan conditions to developing countries.

Programs grew quickly in India, Bolivia, Chile, Argentina, Nigeria, Mexico, Malaysia, Australia, and the Philippines. They’ve now spread to Canada, England, Turkey, Colombia, Guatemala, Morocco, New Zealand, South Africa, El Salvador, and even China.

The impact has been to dramatically, and fatally, increase the cost of water, especially to the poor and for small agriculture, while simultaneously degrading its quality. Corporations such as Coca-Cola, Bechtel, Nestle, Pepsi-Cola, and the French company, Suez Lyonnaise des Eaux, have bought off local governments, imposed horrendous conditions, and in some cases murdered people who have tried to stop them.

Maybe you’re thinking, Coca-Cola? How can that be? Things go better with Coke! But no, they actually don’t. And Bechtel? Why, that’s a Bay Area company, voted near the top of employers people like working for. I mean, it’s not as though we’re talking about Halliburton here.

Everywhere water privatization has gone there are stories of widespread misery. Quite literally, every country listed above is a horror story, with the exception of Argentina because the government there, and the people, kicked Suez’ sorry ass out (along with the World Bank). But we’ll focus on just two or three. Whatever I don’t get to in this column — I’ve got more than 50pages of notes and printouts — you can find by typing in the name of a country, water, and the World Bank. That ought to do it.

The first water privatization story I ever heard was out of Bolivia. It seemed that Bechtel, somehow, had gotten hold of the country’s water supply. I didn’t understand how that was possible, plus I’d never associated Bechtel, which is mostly a construction outfit once run by Reagan’s pal (and Secretary of State) George Schultz, with water. What could that possibly be about? As it happens, Bechtel is involved in over 200 water and wastewater projects in more than 100 countries around the world.

Cochabamba, Bolivia, is a semi-desert region. Water is a scarce precious resource. In 1999, the World Bank told Bolivia that in order to obtain a much-needed $600 million in international debt relief, it would have to privatize Cochabamba’s public water system, giving the concession to a Bechtel subsidiary, International Water.

The Bolivian Congress caved in, passing the ‘Drinking Water and Sanitation Law’ in October of 1999, ending government subsidies to municipal utilities and authorizing privatization. International Water took over in Cochabamba. The minimum wage is less than $100 a month, but IW raised the price of water to an average of $20 per household. The impact was immediate: many poor families had to choose between food and water.

The people rebelled. In January 2000, peasants formed the Coalition in Defense of Water and Life and through mass mobilization shut down the city for four days. Within a month a million Bolivians marched to Cochabamba and stopped all transportation in the city.

The Bolivian government pretended to give in, promising to roll back water prices; it never did. In February, the Coalition organized a peaceful march demanding that the October 1999, law be repealed, the water contract terminated, the inclusion of ordinary people in drafting a resources law, and the cancellation of ordinances permitting privatization. The government responded by imposing martial law.

The media was censored, activists were arrested, and several protesters, including a 17-year-old boy shot in the head by soldiers, were killed.

But the people would not bend. Finally, after demonstrations which rocked the country, the government was forced to revoke the privatization legislation. The water company (and its debts) was surrendered to the people, and the Coalition held public hearings to start democratic management and planning.

Bechtel, and its allies inside the government, refused to quit. They harassed and threatened activists and leaders of the Coalition. In November 2001, Bechtel filed a lawsuit before the International Center for the Settlement of Investment Disputes, which happens to be located on the grounds of the World Bank in Washington, D.C. The ICSID holds its sessions in private. The public and the media are barred from the proceedings.

I’ve written before about how the world’s largest banks control nations by forcing them into positions of debt from which they can’t escape. It’s a simple but elegant mechanism. Simply loan money to a government which desires to — choose one or more of the following –– steal it, give it to their friends, buy weapons, build infrastructure, and then enjoy the leverage you’ve got when they can’t quite service the debt.

It’s how Spain was able to crush Haiti forever on the imposition of a debt for Haitian independence. It’s how nearly all Latin American countries have been controlled for decades, making deals to stave off bankruptcy by borrowing ever greater sums and, for the dubious privilege, sacrificing the public welfare and in many cases democracy.

It’s how the World Bank and the IMF were able to impose on Italy and Greece so-called “austerity measures” which screw the poor, privatize public resources, and install as President in each country a recent big shot from Goldman Sachs by way of the IMF.

That’s why the Kirchners sent such shock waves through the world’s banking giants when they got themselves elected in Argentina and promptly told the World Bank to go fuck itself.

But for the most part, in most places on earth, regardless of the people living there, the unholy alliance between multinational corporations, the World Bank, and governments with flexible ethics has produced vast profits for the principals and increasing misery for the people.

India is another classic example, although there it is Coca-Cola, which has essentially appropriated the water needed for agriculture, which is despoiling large portions of the country.

Although its public relations whores have recently described the corporation as “a leader when it comes to environmental issues,” the facts are quite different. One classic example would be in the Plachimada community in the state of Kerala. Coke opened a bottling plant there in 2000; the community immediately suffered from chronic drought and polluted water. The reasons are hardly in dispute. As Indian journalist Arjun Sen wrote in 2003,

Three years ago, the little patch of land in the green, picturesque rolling hills of Palakkad yielded 50 sacks of rice and 1,500 coconuts a year. It provided work for dozens of labourers. Then Coke arrived and built a 4-acre bottling plant nearby. In his last harvest, Shahul Hameed, owner of the small holding, could manage only five sacks of rice and just 200 coconuts. His irrigation wells have run dry because Coke draws up to 1.5 million litres of water daily through its deep wells…

To make matters worse, the bottling plant was producing thousands of gallons of toxic sludge and, as the BBC reported, disposed of it by selling the carcinogenic material to local farmers as “fertilizer.”

That’s a “leader when it comes to environmental issues”? Christ, who finished second?

Needless to say, many people in India have fought against the Coca-Cola operations but they’ve been unable to overcome money and vast political resources of the corporation. The company is able to extract groundwater free of charge, except for a small fee for discharging wastewater. It makes exploiting India too valuable to give up. About a dozen years ago, the cost of industrial water in the United States was roughly $5 per 10,000 litres. In India, the price was three cents.

By several reliable estimates, there have been in excess of 25,000 suicides by farmers over the last decade, a majority of these in the western and southern states, no longer able to feed their families because Coca-Cola has destroyed their farms.

Popular protest finally forced the closing of the Kerala plant, at least temporarily, but the corporation simply shifted its operations to other areas of Southern India. Other companies besides Coca-Cola have begun to grab a piece of the action, all of this facilitated by the World Bank, which is promoting the privatization of water in India and all over the world.

The northern territories are also at risk. Another bottling plant, which opened in 2000, is located in Mehdiganj, where company extraction has caused water levels to fall more than 6 meters. Crops have failed and livelihoods have been destroyed. Local activists throughout the country, trying to rally opposition, have discovered that Coca-Cola, in league with the wealthier segments of the polity, have simply rerouted pipelines to bypass villages entirely.

“What we see happening with Coca-Cola has been happening all over the country,” says Tom Palakudiyil of Water Aid. “The rich (are) able to acquire powerful pumps and extract more and more water with no limits.”

It is not only Coca-Cola sucking up the Indian water. In partnership with Enron — yes, that Enron — it operated the Dabhol plant and is involved in water privatization in Coimbatore/Tirrupur as part of a consortium with others.

As internet journalist Tom Levitt reported two years ago,

Sitting at the bottom of the pile are the small-scale farmers. Without adequate water supplies, the 70 percent of Indians who make their living from agriculture have nothing. The Bundelkhand region in northern India is a typical example of what happens when the water runs dry. Although never a lush region, the area has now completely lost the ability to sustain small-scale agriculture.

Many thousands of villages have been unable to get water even from tankers and have been abandoned completely. The entire society is being violently altered by what amounts to wholesale theft of the nation’s water. And, of course, larger forces are prepared to “help” those most in need.

One of the powerful forces driving the growing problem worldwide has been the World Bank which, in late 2009, had the astonishing temerity to say that “under current practices” one-third of the world’s population would have access to only half the water they need by the year 2030. The report then recommended that $50 billion be invested annually by governments and business in water management projects.

Coca-Cola, which uses enough water each day to meet the entire world’s water requirements for 10 days, enthusiastically endorsed the World Bank report.

To fully appreciate how powerful the World Bank is and how significant its “recommendations,” consider that it is able to wave large sums of money in front of political leaders in any country, offering not only cash which may or may not be diverted into personal bank accounts but financing for massive projects which both enrich major contractors and, for a while, please a lot of people.

The debt incurred, as you know from periodic references on the generally useless mainstream U.S. media, cannot be paid back. Many governments don’t much care at the time of the original loan, of course, because by the time the interest becomes onerous those politicos will be retired on their estates.

Any country faced with a large debt, and there are many, is forced by the IMF and the World Bank to privatize water. It is a common demand of these entities as one of the conditions of a loan. They also insist on creation of policies which guarantee “full cost recovery” and the elimination of internal government subsidies. In Ghana, for example, thanks to the World Bank, the forced sale of water at “market rates” required the poor to spend up to half of their earnings on water.

This is worldwide, it is growing, and it is killing people.

Add to this equation what happens when nations do not wish to borrow themselves into a hole. They mysteriously find themselves in wars. Ask Libya. And in the aftermath of wars, there is enormous wealth to be made.

Consider again our friends at Bechtel. Being run out of Bolivia has not daunted them, no indeed. Within a month of the 2003 U.S. invasion of Iraq, Bechtel acquired a $680 million contract for “rebuilding” the country we were about to destroy.

As described by Vandana Shiva in her article, “Bechtel And Blood For Water: War As An Excuse For Enlarging Corporate Rule,” “The U.S. led war first bombed out Iraq’s hospitals, bridges, water works, and now U.S. corporations are harvesting profits from ‘reconstructing’ a society after its deliberate destruction. Blood was not just shed for oil, but for control over water and other vital services.”

Our old friend George Schultz, board member and senior counsel to the company where he once served as president, wrote a September, 2002, newspaper OpEd in which he was a positively thrilled cheerleader for the destruction yet to come: “A strong foundation exists for immediate military action against Hussein and for a multilateral effort to rebuild Iraq after he’s gone.” How’s that for putting a price tag on human misery?

Now, let’s talk about Mexico.

The situation in Mexico is especially dire, and its impact is of course felt directly by the United States since it impacts the desire of people to cross the northern border illegally, and contributes, with NAFTA, at least indirectly, to the drug wars near the border.

Coca-Cola is big in Mexico, very big. It is the number one Coke consuming nation in the world. Its impact on the water supply has been catastrophic. The company spends more than $500 million annually on advertising. It also imposes quotas on small shop owners in exchange for promotional items such as tables, chairs, and refrigerators with the Coke logo.

At the same time, and not coincidentally, 12 million people have no access to piped water and 32 million have no access to proper sewage. Coca-Cola’s resource monopoly simultaneously creates a scarce water supply and an abundant supply of Coke. The country is also the second largest consumer of bottled water, much of it sold by guess who.

The process of making Coke requires at least two liters of water for each liter of the finished product; some estimates are as high as five-to-one. The business end is covered by dozens of water concessions from the Mexican government which handed the company the legal right to take water from, as of 2008, 19 aquifers and 15 rivers, many of these in indigenous territories. They have also picked up the right to dump toxic waste in at least eight different public water sources.

The process of privatization has nearly swallowed the entirety of the country’s water. Yet the country hasn’t received much in return from Coca-Cola. In 2003, the company paid $29,000 for water concessions in the entire nation; in 2004, their profits from the bottling plant in San Cristobal de las Casas, the largest in the country and second largest in the world, alone reached $40 million.

An internet article by journalist Monica Wooters in 2008 described the situation in Chiapas, which gets nearly half of Mexico’s total annual rainfall and contains a large percentage of its surface water.

The bottling plant is located at the foot of Huitepec, a mountain overlooking the city, protected in part by a Zapatista ecological preserve. Huitepec is on top of an enormous underground aquifer, which is the key source for Coca-Cola’s water for the plant. In 2004, the company used 107 million liters from this aquifer, enough to supply water to 200,000 homes — more homes than currently exist in San Cristobal.

There’s no actual record of the size of the aquifer, and the company, if it has estimates, is not saying, however the company’s operative subsidiary, FEMSA, has begun looking for new water sources in Chiapas. In addition, the waste created by the plant is often toxic, containing lead, cadmium, and chromium. The city has not imposed controls on dumping, nor does the central government, and there is now a risk of contaminating the water table.

The central Mexican government does not recognize indigenous communities as having any rights to participate in the legal proceedings concerning water concessions. Coca-Cola, via FEMSA, has achieved what is essentially a monopoly over water rights. In 1996, the Zapatista rebellion, which roiled the country for a considerable time, succeeded in gaining a measure of local voice in water decisions, however in 2001 the legislature overturned the agreements which the central government had made.

The impact around the world of the privatization of water is calamitous.

In each of the countries cited earlier, there are similar stories about privatization: the destruction of agriculture, the escalating cost to the poor, the concomitant rise in associated diseases and infant mortality. In many places, the private corporations, in league with corrupt, venal governments, simply rob inhabitants of one of the necessities of life. In many places, corporations are assisted by extortionate lending practices of the World Bank and International Monetary Fund. In many of these, the United States and its State Department play significant roles.

Privatization of water is making inroads in the United States. In Sitka, Alaska, which is home to one of the world’s most spectacular lakes, the Blue Lake Reservoir holds trillions of gallons of water so pure it does not need any treatment.

Now, under the auspices of True Alaska Bottling and S2C Global, hundreds of millions of gallons are being siphoned into tankers and shipped to Mumbai, and from there to several cities in the MiddleEast. Water is being turned into a global commodity.

“Water’s been a public resource under public domain for more than 2,000 years,” says attorney James Olson, who specializes in water rights. “Ceding it to private entities feels both morally wrong and dangerous.” He may be right on both counts. Commodities are sold to the highest bidder for the biggest profit. They have nothing to do with human needs or even human survival.

A former vice president of the World Bank said, “The next world war will be fought over water.” If he’s right, he’d better be well-armed because most of the rest of the world will be looking for sons of bitches like him.

[Richard Raznikov is an attorney practicing in San Rafael, California. He blogs at News from a Parallel World. Find more articles by Richard Raznikov on The Rag Blog.]

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BOOKS / Ron Jacobs : David Gilbert’s ‘Love and Struggle’


David Gibert’s Love and Struggle:
A brother with a furious mind

By Ron Jacobs / The Rag Blog / February 8, 2012

Also see Mumia Abu-Jamal’s review of David Gilbert’s Love and Struggle on The Rag Blog.

[Love and Struggle: My Life with SDS, the Weather Underground and Beyond, by David Gilbert. (Oakland, CA: PM Press, December 2011); Paperback, 384 pp, $22.]

In 1981, a group of revolutionaries robbed a Brink’s armored truck near Nyack, New York. In the ensuing confusion and attempt to flee, three people died from gunfire. A couple days later, one of the revolutionaries was killed by law enforcement.

The robbery itself was planned and carried out by members of the Black Liberation Army: a group of former Black Panthers who had chosen armed struggle, and the May 19 Communist organization, which was founded by white revolutionaries also dedicated to armed struggle. One of those members was former Weather Underground member David Gilbert.

Gilbert is currently serving a sentence of 75 years to life in the New York State prison system. Other May 19th members arrested in relation to the robbery have been paroled or pardoned.

This month PM Press, the Oakland, California, publisher founded by AK Press founder Ramsey Kanaan and others, is publishing Gilbert’s memoirs. The book, titled Love and Struggle: My Life in SDS, the Weather Underground, and Beyond, is certain to be included in the top tier of books having to do with the period of U.S. history known as the Sixties.

There is no self-pity within these pages, but lots of self-reflection. In what can only be considered a refreshing approach, Gilbert takes full responsibility for the path he has chosen and explains that path in an intelligently political manner and with a decidedly leftist understanding. Love and Struggle combines objective history, personal memory, and a critical perspective into a narrative that is at once an adventuresome tale and a political guide through the past 50 years.

Gilbert begins his story by describing his youth and his developing awareness that the United States was not what he had been led to believe it was. An Eagle Scout who believed the myths inherent in American exceptionalism, he was unprepared for the cognitive dissonance he underwent while watching the attacks by law enforcement on civil rights marchers in the U.S. South.

That sense of conflict deepened when he headed off to Columbia University. By 1965, angered by the U.S. war on the Vietnamese and armed with a well-researched understanding of why the U.S. was really involved there, Gilbert was organizing Columbia students to join antiwar protests. Like many of his contemporaries, by 1968 he was an anti-imperialist and working full-time against the war in Vietnam and racism in the United States. By 1969, he was one of the original members of Weatherman and by April 1970 he was underground.

Gilbert tells his story with a hard-learned humility. Occasionally interjecting his personal life — his loves and failures, his relationship with his family — with his political journey, it is the politics which are foremost in this memoir. A true revolutionary, every other aspect of Gilbert’s life is subsumed to the revolution.

This kind of life is not an easy one. Indeed, it arguably makes the life of an ascetic monk look easy by comparison. After all, the monk is only trying to change himself, while the committed revolutionary wants to change the world into one where justice prevails; a world that by its very structure resists such change.

Love and Struggle carefully examines the history of the periods Gilbert has lived in. From the early days of the antiwar movement and the Students for a Democratic Society (SDS) to the public street-fighting arrogance of early Weatherman; from Weatherman’s transition to the Weather Underground Organization (WUO) and its growing isolation from the New Left it was a part of; and from the post-Vietnam war U.S. left to the Brinks robbery and its aftermath, Gilbert keeps the politics front and center in his text.

In his discussion of the period between Weather’s publication of its essential work Prairie Fire and its immediate aftermath, Gilbert provides an insight into the debates inside WUO and among its supporters in the years after the peace treaty was signed with northern Vietnam. His portrayal of the differences around theory being debated in the WUO serve as a broader description of the debates raging throughout the New Left as the U.S. intervention in Vietnam’s anti-colonial struggle neared its end.

For those of us who were politically involved at the time, the debates ring with familiarity: national liberation over class; the interaction between race and class in the U.S.; the oppression of women and white male privilege. In a testimony to his writing abilities, Gilbert’s discussion of the issues makes them as alive in this book as those arguments actually were in the mid-1970s. His keen political sense reveals the interplay between different political perspectives, understandings of history, and the always present contests of ego.

The political arguments outlined by Gilbert (especially when describing the battle inside WUO) are still relevant today. Their echoes are present in the General Assemblies of the Occupy Wall Street movement and in forums more specific and less specific across the nation. Gilbert’s presentation of the essential WUO arguments that challenges the overriding role of class in the nature of oppression is not only reasoned and impassioned, it is worth studying and makes points useful to the future of anti-imperialist struggle in the United States.

Furthermore, the book includes an ongoing and excellent discussion of the nature of white supremacy and white skin privilege. For anyone who has spent time involved in the Occupy movement the past few months, the relevance of this latter discussion is all too familiar.

For those looking for a sensationalist account of life as a revolutionary or a confession, they should look elsewhere. David Gilbert’s memoir is a political account of a political life. Every action undertaken, every decision made is examined via the eye of a leftist revolutionary.

his does not mean there are no page-turning moments in the book, however. Indeed, the sections describing Weather’s move underground and Gilbert’s daily life off the grid are interesting and revealing, as are those describing the attempts by WUO members to evade capture. The descriptions of Gilbert’s clandestine life and his subsequent moving back aboveground and then back under are also riveting.

Underlying the entire narrative is a current of what is best described as self-criticism; of Weather, the New Left, armed struggle and, ultimately, of Gilbert himself. As anyone who has experienced something akin to a self-criticism session can attest, such sessions can be emotionally wrenching episodes of retribution and petty anger. They can also be tremendously useful when conducted humanely.

Gilbert’s written attempts at this exercise in Love and Struggle lean toward the latter expression while also proving interesting and useful considerations to the aforementioned issues (along with issues related to those criticisms). Gilbert’s realization that his ego occasionally caused him to make decisions that weren’t based on politically sound rationales is something any radical leader should take into account. In fact, Gilbert’s continuing struggle with his ego and it’s place in the decisions he made while free reminded me of a maxim relayed to me a couple times in my life; once by an organizer for the Revolutionary Union in Maryland and once by a friend from the Hog Farm commune.

That maxim is simply: if you start believing that the revolution can’t exist without you, then it’s time to leave center stage and go back to doing grunt work where nobody knows (or cares) who you are. In other words, you are not the revolution so take your ego out of it

In the well-considered catalog of books dealing honestly with the period of history known as the Sixties in the United States, Love and Struggle is an important addition. Borrowing his technique from memoir, confession, and objective history-telling, David Gilbert has provided the reader of history with the tale of a person and a time. Simultaneously, he has given the reader inclined to political activism a useful, interesting, and well-told example of one human’s revolutionary commitment to social change no matter what the cost.

[Ron Jacobs is the author of The Way The Wind Blew: A History of the Weather Underground. He recently released a collection of essays and musings titled Tripping Through the American Night. His latest novel, The Co-Conspirator’s Tale, is published by Fomite. His first novel, Short Order Frame Up, is published by Mainstay Press. This article was also published at CounterPunch and Dissident Voice. Ron Jacobs can be reached at ronj1955@gmail.com.]

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BOOKS / Mumia Abu-Jamal : Days of Rage and Revolution

Author and former member of the Weather Underground, David Gilbert, is a prisoner at the Auburn Correctional Facility, Auburn, N.Y. Photo from Indybay.com.

David Gilbert’s Love and Struggle:
Days of rage, rebellion, and revolution

By Mumia Abu-Jamal | The Rag Blog | January 7, 2012

Also see Ron Jacobs’ review of David Gilbert’s Love and Struggle on The Rag Blog.

[Love and Struggle: My Life with SDS, the Weather Underground and Beyond, by David Gilbert. (Oakland, CA: PM Press, December 2011); Paperback, 384 pp, $22.]

Perhaps it is the times: the election of a Black president. The renewal of the right wing, or even something so prosaic as the press of age, but there has been a resurgence of Weather Underground material of late.

David Gilbert, a published author (No Surrender), a long time prison AIDS prevention activist, and a founding member of the Weather Underground has joined that number.

Without commenting on the nature and/or motivations of many of the other works, Gilbert’s reason for writing this volume, which he has strongly resisted in the past, is clear.

First, he pens it because his adult son, Chesa, requested he do so, announcing his previous work “almost all analytical.” Like many men and women of this new Twitter-age, what seems most important is the personal, rather than the political.

Secondly, hundreds of activists in various movements have written to him, and while they seemed to be looking back at Weather as an almost mythical organization, Gilbert felt the need to demythologize both the movement and the era, and speak openly of the mistakes made as well.

This is not Glory Days. It is a reflective, critical (and self-critical), gripping, and, yes, tragic account of an important and pivotal movement in the 20th century. How it came to be, the forces which brought it into being, as well as the internal and external forces which ripped it asunder, are here for all to see — naked as a newborn.

What theory should we follow? What principles should drive our working inter-organizational relationships? Should we adopt Maoism? Marxism-Leninism? How do we fight the State? These questions and more are hashed out; some more thoroughly than others.

Gilbert is a fine writer, and despite the understandable reluctance to write this kind of movement memoir (many in the movement looked down on such things as individualistic), he does so with remarkable honesty, sensitivity, and insight.

What makes this work shine, however, is its forthright take on an issue that, even today is regarded with alarm — race.

Race — that is, the reality of race as lived by real people, in Vietnam, and in Harlem, opened an idealistic Jewish boy’s eyes into the dangerous knowledge that things weren’t as his teachers — or even his parents (not to mention his rabbi) — said.

Inquisitive, intellectually curious, questioning by culture and training, he sought his own answers of why the world was the way it was — and thus, albeit unknowingly, he began his trek towards the revolutionary road.

We learn, as was is the case with many of his generation, that the powerful, uncompromising orations of Malcolm X stirred him from his slumber. While a student at Columbia, Gilbert attends a speech by Malcolm — three days later the Muslim minister was assassinated. He also recounts the hypnotic and captivating power of Black music (rhythm and blues) that opened up a young, sensitive soul to the humanity and beauty of Black people. (We can only wonder what message lies encoded in today’s Black music, and what resonates in the minds of today’s white youth who listen.)

Gilbert has trod this ground before (of shortcomings of the white radical movement of the era) in some of his essays in No Surrender, but here, he recounts the missteps, the supremacist attitudes, and yes, the betrayals that occurred on that long, red road, one which has substantial echoes in American history whenever whites and Blacks opted to join hands against the rulers.

With Love and Struggle, David Gilbert adds heart and bone to the stuff of distant (mid-20th century?) history. He, in a sense, explains why we are where we are, in this schizophrenic nation, where our stated claims of equality fall lifeless and as dead as turned leaves before they hit the ground. In a sense, this work is a testament to the road not taken — against racism (in fact and not merely in symbol) and anti-imperialism (as the nation grapples in a slew of imperial wars).

To illustrate by way of example and pure serendipity, this very day, when I have completed the manuscript, a news report interrupts from a tinny whining local radio station. A 60-ish prison guard at SCI-Pittsburgh has just been indicted for over 90 counts of sexual abuse of prisoners, many of whom are themselves in prison on sexual abuse charges (usually of children).

The reporter, reading a wire service account, quotes the Allegheny County DA as saying “at least” 11 other guards will be arrested shortly for similar charges stemming from the rapes of imprisoned men — or their activities in forcing other men to sexually assault other prisoners. Now, one wonders, why is this even remotely relevant to the review of Gilbert’s book, a trek through the ’60s, ’70s, and ’80s?

Because Gilbert and his cohorts, idealists all, sought to transform American society, in part because 40 years ago, they saw the savagery the State unleashed at Attica, the upstate New York prison, where 43 people — prisoners and guards alike — were slaughtered by state troopers on orders of then-Governor Nelson Rockefeller. Gilbert and his comrades sought to wipe that kind of racist violence from the nation’s history.

Forty years later, we have rape prisons — unofficial, yes, but no less real. And for millions of Americans who pride themselves as reasonable, good, Christian folks (well, white folks), they could not care less.

They fought, imperfectly, to be sure, to bring forth another future — certainly not this.

For that, they should be studied.

For that, they should be taken seriously.

For that, Struggle should be read.

For that, they should be remembered.

[Celebrated political prisoner Mumia Abu-Jamal is an African-American writer and journalist, author of six books and hundreds of columns and articles, who has spent the last 29 years on Pennsylvania’s death row. Mumia Abu-Jamal’s book — Jailhouse Lawyers: Prisoners Defending Prisoners v. the USA — is available from City Lights Books. This review was first published at SocialistViewpoint.]

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Rag Radio : Political Economist Gar Alperovitz on ‘America Beyond Capitalism’

Gar Alperovitz. Image from Vimeo.

America Beyond Capitalism:
Rag Radio interviews Gar Alperovitz

By Thorne Webb Dreyer | The Rag Blog | February 8, 2012

Political economist and historian Gar Alperovitz, author of America Beyond Capitalism: Reclaiming Our Wealth, Our Liberty, and Our Democracy, was Thorne Dreyer’s guest on Rag Radio, Friday, February 3, 2012.

The show can be heard here:

Political Economist Gar Alperovitz
on Rag Radio with Thorne Dreyer, Feb. 3, 2012


In America Beyond Capitalism, Gar Alperovitz “expertly diagnoses the long-term structural crisis of the American economic and political system and provides detailed, practical answers to the problems we face as a society.” Originally published in 2005, a second edition of America Beyond Capitalism was released in November 2011 by the Democracy Collaborative.

In a February 2, 2012, review in The Rag Blog, Roger Baker said the thrust of Alperovitz’s book is “to describe, document, and analyze the increasing failure of capitalism to deliver benefits to the general public.” Alperovitz emphasizes “that the whole U.S. economic and political system, both public and private, has now become too top-heavy and removed from popular control to be run democratically from Washington.”

Alperovitz advocates alternative, bottom-up, “new economy” strategies “to change a faltering system that increasingly fails to sustain the great American values of equality, liberty, and meaningful democracy.”

He has written that “something different has been quietly brewing in recent decades: more and more Americans are involved in co-ops, worker-owned companies, and other alternatives to the traditional capitalist model. We may, in fact, be moving toward a hybrid system, something different from both traditional capitalism and socialism, without anyone even noticing.”

Alperovitz, who has a PhD from Cambridge, is the Lionel R. Bauman Professor of Political Economy at the University of Maryland and is co-founder of the Democracy Collaborative. He is the author of a number of critically acclaimed books, and his articles have appeared in The New York Times, the Washington Post, The Los Angeles Times, the New Republic, The Nation, and the Atlantic.

The Rag Blog‘s Roger Baker also participated in this lively and provocative discussion.

Rag Radio, which has aired since September 2009 on KOOP 91.7-FM, a cooperatively-run all-volunteer community radio station in Austin, Texas, features hour-long in-depth interviews and discussion about issues of progressive politics, culture, and history.

Hosted and produced by Rag Blog editor Thorne Dreyer, Rag Radio is broadcast every Friday from 2-3 p.m. (CST) on KOOP and streamed live on the web. After broadcast, all episodes are posted as podcasts and can be downloaded at the Internet Archive.

Rag Radio is also rebroadcast on Sundays at 10 a.m. (EST) on WFTE, 90.3-FM in Mt. Cobb, PA, and 105.7-FM in Scranton, PA. Rag Radio is produced in the KOOP studios, in association with The Rag Blog, a progressive internet newsmagazine, and the New Journalism Project, a Texas 501(c)(3) nonprofit corporation.

Tracey Schulz is the show’s engineer and co-producer.

[Thorne Dreyer, an influential Sixties underground journalist, was a founding editor of The Rag in Austin and Space City! in Houston. He now edits The Rag Blog, hosts Rag Radio, and is a director of the New Journalism Project. Read more articles by and about Thorne Dreyer on The Rag Blog.]

Please read “Gar Alperovitz’s ‘America Beyond Capitalism’” by Roger Baker / The Rag Blog / February 2, 2012.

Coming up on Rag Radio:

Feb. 10, 2012: “Tiny Homes” builder Brad Kittel on turning “trash” into sustainable housing.
Feb. 24, 2012: Journalist & labor activist David Bacon, on how U.S. policies fueled Mexico’s great migration.

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Danny Schechter : Trashing ‘Hollywoodism’ in Iran

“Hollywoodism and Cinema” at the 30th Fajr International Film Festival in Tehran. Image from Islamic Republic News Agency.

In Iran: Meeting Ahmadinejad,
trashing ‘Hollywoodism,’ and eating Kabob

By Danny Schechter / The Rag Blog /February 7, 2012

TEHRAN, Iran — Iran seems to many to be next in line for the Iraqi freedom treatment, the latest in a long line of “enemy” nations menaced by overt and covert military threats by the United States and its allies.

As the Psy Ops operations and media propaganda intensifiy, you might think war is imminent, and that Iran is doing what countries under threat do in these circumstances such as mobilizing their people and preparing for a bombing onslaught.

Think again. While I have been told that military targets have been or are being moved around, the atmosphere in Tehran is relaxed with more talk of a cultural battlefield than a military one. There’s a commemoration under way of the 33rd anniversary of the Iranian Revolution and an international conference on “Hollywoodism and Cinema” as an extension of an annual Fajr film festival

And that’s what I am doing here, as a guest participant in an event that sees Hollywood as a bigger enemy than the Pentagon. It has become for them an “ism” and is the subject of discussions over its global role in shaping positive attitudes towards what passes for American “civilization,” its relationship to the awakenings and uprisings throughout the world — Iran’s Press TV probably devotes more coverage to Occupy Wall Street than any TV channel — and its alleged support for Zionism and Israel, a country that’s only cited here as “the Zionist Regime.”

Israel, in turn is even more hostile seeing Iran as an “existential threat.” Sometimes it looks like both countries — both under the influence of religious fanaticism — need a stereotyped enemy to rally their own populations. It is Israel that is banging the drums loudest for war.

The conference was opened by Iranian President Mahmoud Ahmadinejad, who didn’t have much good to say about Hollywood — which, paradoxically, celebrated its 125th anniversary on February 1.


”All those who work in Hollywood push ideas based on getting maximum of profit and pleasure using any possible methods,” Ahmadinejad said. “We do not expect anything from Hollywood.”



Speaking softly and philosophically, Ahmadinejad noted that people must “deliver truth and facts,” so that “masses would follow up”


About 48 foreign scholars are here, and one News Dissector. Most of the President’s speech was really about values more than politics, emphasizing the importance of the cultural environment. He believes it is impacted negatively by a movie industry that does little to educate customers about the world’s crises.

He rejected Marxism and liberalism, speaking of man as a creation of God who is caught between conflicting pressures to be selfish or to serve humanity.

I am not sure that the President knew that one of the Hollywood companies leading the charge against Iran is owned by Disney and one I used to work for — ABC News.

Fairness and Accuracy in Media singles out a recent ABC newscast as an egregious example of propaganda:

“America’s top spy warns that Iran is willing to launch a terrorist strike inside the U.S.,” announced anchor Diane Sawyer at the top of the program. “We’ll tell you his evidence.”

The ABC report was actually very light on evidence. It did, however, pass along numerous incendiary allegations from government officials — without the skeptical scrutiny that is real journalism’s primary function.


Echoing the government, Sawyer set up the report with an assertion that Iran is “more determined than ever to launch an attack on U.S. soil.” Correspondent Martha Raddatz, claiming that the “the saber-rattling coming from Iran has been constant,” told viewers that Director of National Intelligence James R. Clapper Jr delivered “a new bracing warning… Iran may be more ready than ever to launch terror attacks inside the United States.”


Reports like this are barely criticized in Iran because there have been so many of them for so many years, with ABC’s earlier “America Held Hostage” series a well known example of reporting as incitement.

After his talk, an Iranian friend pushed me into the President’s path where I tried to engage him, asking if would be willing to talk to American leaders.

He smiled, responding, “Washington does not want to have any dialogues.“ So that was a non-starter.

I then smiled back and asked if the American people have reasons to fear him and an Iranian nuclear bomb.

This time, he laughed as if I was being naïve. (I was trying to be provocative.)

Looking up at me, he asked if I thought he was scary, and then denied that Iran was building bombs or threatening the American people. He was very calm as he spoke

Admittedly the evidence for Iran doing so is not very strong and, in fact, a recent report indicated that the U.S. military wants Israel to chill out its agitation and bombing threats.

(Gareth Porter reports on IPS: “Chairman of the Joint Chiefs of Staff Gen. Martin Dempsey told Israeli leaders Jan. 20 that the United States would not participate in a war against Iran begun by Israel without prior agreement from Washington, according to accounts from well-placed senior military officers.”)

I then told the President I have been covering Occupy Wall Street and asked what his advice would be to them.

As a charter member of the Iranian student movement, he was quick to express admiration for those in the streets struggling for justice in America, but added, “The Wall Street movement has to deepen its work” by intensifying its organizing efforts.

At that point, his security intensified its presence, and — after the President welcomed me to his country — I was pushed gently to the side as he went back to work. My “interview” was over.

The conference continued in the afternoon with more reports on the Occupy Movement and analysis of Hollywood’s impact. On hand to receive an award for his father was Oliver Stone’s son, Sean, who spoke about the growing power of social media. If nothing else, his dad has proven that Hollywood can produce topical dramas and social criticism.

The Zionism issue was spoken to by three anti-Zionist rabbis and raised in an interview that I did live on Press TV Thursday night — which I found not so much anti-Semitic as totally uninformed about many in the Jewish community worldwide who not only are not ardent Zionists but who are critical of the Israeli occupation of Palestine and the suppression of the Palestinians’ rights.

The host was startled by the vehemence of my views that may not have much support at high levels in the Iranian government. I was glad to have an opportunity to publicly challenge holocaust denial in Iran and combat stereotypes of Muslims, even as Hollywood legitimately stood accused of creating them.

This is my second trip to Iran, a country that is being embargoed, sanctioned, and put down in our media while given nary a chance to talk back. That’s why I came — to learn more about Iran’s views that have been banished from the airways in Britain, and rarely, if ever, given airtime in what passes for our “free” media. Iran is escalating its media efforts with a new channel in Spanish.

There is more to come, and I am already on Kabob overload.

News Dissector Danny Schechter writes the newsdissector.com blog and edits the new Mediachannel1.org. He has just finished a book on Occupy Wall Street. (ColdType.net) Comments to dissector@mediachannel.org

[News Dissector Danny Schechter writes the News Dissector blog and edits the new Mediachannel1.org. His new book is Occupy: Dissecting Occupy Wall Street. (ColdType.net). Email Danny at dissector@mediachannel.org. Read more by Danny Schechter on The Rag Blog.]

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BOOKS / Robert Jensen : Brueggemann’s ‘The Practice of Prophetic Imagination’


Prophetic politics:
Charting a healthy role for religion in public life

By Robert Jensen / The Rag Blog / February 7, 2012

[The Practice of Prophetic Imagination: Preaching an Emancipatory Word, by Walter Brueggemann (Minneapolis: Fortress Press, 2012); Hardcover, 192 pp., $25.]

Does God take sides in the elections? Is there a voters’ guide hiding in our holy books? Should we pray for electoral inspiration?

Secular people tend to answer an emphatic “NO” to those questions, as do most progressive religious folk. Because religious fundamentalists so often present an easy-to-caricature version of faith-based politics — even to the point of implying that God would want us to vote for certain candidates — it’s tempting to want to banish all talk of the divine from political life.

But a blanket claim that “religion and politics don’t mix” misunderstands the inevitable connection between the two. Whether secular or religious, our political judgments are always rooted in first principles — claims about what it means to be human that can’t be reduced to evidence and logic.

Should people act purely out of self-interest, or is solidarity with others just as important? Do we owe loyalty to a nation-state? Under what conditions, if any, is the taking of a human life justified? What is the appropriate relationship of human beings to the larger living world?

These basic moral/spiritual questions underlie everyone’s politics, and our answers are shaped by the philosophical and/or theological systems in which we find inspiration and insight. Since everyone’s political positions reflect their foundational commitments, it doesn’t seem fair to say that those grounded in a secular philosophy can draw on their traditions, but people whose political outlooks are rooted in religion have to mute themselves.

Rather than trying to bracket religion out of politics, we should be discussing how religious traditions can play a role in a healthy politics, and one productive place to start in the context of the Christian tradition is Walter Brueggemann’s new book, The Practice of Prophetic Imagination: Preaching an Emancipatory Word.

Building on the book for which he is most known — The Prophetic Imagination, first published in 1978 with a second edition in 2001 — Brueggemann moves beyond sectarian politics and self-satisfied religion to ask difficult questions about our relationship to power. He makes it clear that taking the prophetic tradition seriously means being willing to make those around us — and ourselves — uncomfortable.

In that earlier book, Brueggemann argued that the tradition of prophecy demands more of us than a self-indulgent expression of righteous indignation over injustice or vague calls for social justice, what he calls “a liberal understanding of prophecy” that can serve as “an attractive and face-saving device for any excessive abrasiveness in the service of almost any cause.”

Brueggemann wants more from those who claim to stand in the prophetic tradition, which he asserts is rooted in resistance to the dominance of a “royal consciousness” that produces numbness in people. Prophetic ministry, Brueggemann argues in that first book, seeks to “penetrate the numbness in order to face the body of death in which we are caught” and “penetrate despair so that new futures can be believed in and embraced by us.”

And make no mistake, Brueggemann’s concern is not the royal culture of Biblical days but dominant culture of the contemporary United States and its quest for endless material acquisition and constant expansion of power.

Brueggemann also makes it clear that the prophet is not a finger-wagging scold. The task of prophetic ministry is to bring to public expression “the dread of endings, the collapse of our self-madness, the barriers and pecking orders that secure us at each other’s expense, and the fearful practice of eating off the table of a hungry brother or sister.”

In other words, prophets speak the language of mourning, “that crying in pathos,” that provides “the ultimate form of criticism, for it announces the sure end of the whole royal arrangement.”

More than three decades after the publication of that book, Brueggemann returns to explore the implications of taking seriously the prophetic imagination, specifically for clergy. But while the book is aimed at preachers and their struggles to bring the prophetic imagination alive in a congregation, Brueggemann’s words are relevant to any citizen concerned about the health of our politics and the state of the world.

The new book begins by arguing that the gospel narrative of social transformation, justice, and compassion is in direct conflict with the dominant narrative of the United States: “therapeutic, technological, consumerist militarism” that “is committed to the notion of self-invention in the pursuit of self-sufficiency.”

The logic and goals of that dominant culture foster “competitive productivity, motivated by pervasive anxiety about having enough, or being enough, or being in control.” All this bolsters notions of “US exceptionalism that gives warrant to the usurpatious pursuit of commodities in the name of freedom, at the expense of the neighbor.”

Right out of the gate, Brueggemann makes it clear that he is going to critique not just the problems of the moment but the political, economic, and social systems from which those problems emerge, and that to speak frankly about those systems means taking risks.

Preachers who put the articulation of this prophetic imagination at the center of their work — and he makes it clear that preachers don’t have to claim to be prophets but should see themselves as “handler[s] of the prophetic tradition” — will most likely encounter intense resistance to the message. The dominant narrative does dominate, after all, and critics are rarely embraced.

Just as the prophets struggled to persuade a royal culture that preferred to ignore the message, so do contemporary preachers need to connect the dots and make a case that goes against the grain. Central to this process is that dot-connecting, that naming of reality.

“Prophetic preaching does not put people in crisis. Rather it names and makes palpable the crisis already pulsing among us,” Brueggemann writes. “When the dots are connected, it will require naming the defining sins among us of environmental abuse, neighborly disregard, long-term racism, self-indulgent consumerism, all the staples from those ancient truthtellers translated into our time and place.”

What masks those sins, Brueggemann writes, is “a totalizing ideology of exceptionalism that precludes critique of our entitlements and self-regard,” and the prophetic imagination helps us see that.

Once we accept this critique of the systems that surround us, the next step is dealing with a sense of loss and the accompanying grief as we let go of the illusions that come with wealth and power. “That function of prophetic preaching is important because in a society of buoyant denial as ours is, there is no venue for public grief,” he writes. “It is required, in the dominant narrative, to rush past loss to confident ‘recovery’ according to a tight ideology of success.”

Brueggemann does not suggest we stay mired in grief; when society’s denial has been penetrated, prophetic preaching has the task of giving voice to “hope-filled possibility.” But he reminds us to be careful not to jump too quickly into an empty hope:

“Hope can, of course, be spoken too soon. And when spoken too soon, it may too soon overcome the loss and short-circuit the indispensable embrace of guilt and loss. The new possibility is always on the horizon for prophetic preachers. But good sense and theological courage are required to know when to say what.”

This is our task — the tearing down of systems inconsistent with our values and the building up of something new, dismantling and restoration — not only for preachers seeking to be handlers of the prophetic tradition, but for anyone interested in facing honestly our political, economic, and social problems.

The task, in Brueggemann’s words, is “to mediate a relinquishment of a world that is gone and a reception of a world that is being given.”

Again, Brueggemann’s goal in the book isn’t to advocate for specific politicians, parties, or political programs but to articulate the underlying values that should inform our political thinking. He seeks to confront truth (against denial) and articulate hope (against despair) in the face of a “denying, despairing, totalizing ideology” that presents itself as the only game in town.

While it is difficult for many people to let go of the dominant ideology, Brueggemann argues that people “yearn and trust for more than the empire can offer. We yearn for abundance and transformation and restoration. We yearn beyond the possible.”

Brueggemann’s analysis may resonate with many progressive people who aren’t churchgoers or don’t consider themselves spiritual in any sense, but who may ask whether his arguments need to draw on a religious tradition. Wouldn’t most of his arguments make just as much sense in the language of secular politics? I think they would, but there is great value in Brueggemann’s approach.

First, whatever any one person’s beliefs, the dominant religion in the United States is Christianity; around three-quarters of the U.S. population identifies as Christian in some sense. The stories of that tradition are the stories of our culture, and the struggle over that interpretation is crucial to political and social life.

Even more important is the fact that church is still a place where people come to think about these basic questions. Even in the most timid church, the question of “what are people for?” is on the agenda, and hence there is potential to challenge the dominant culture’s values.

“The local congregation continues to be a matrix for emancipatory, subversive utterance that is not amenable to totalizing ideology,” Brueggemann writes.

“People continue to sit and listen attentively to the exposition of the word. People still entertain the odd thought, in spite of the reductionisms of modernity, that God is a real character and the defining agent in the life of the world. People still gather in church to hear and struggle with what is no on offer anywhere else.”

Brueggemann’s invocation of “God” may put off secular people, who assume that any use of the term implies supernatural claims about God as an actual being that directs the universe. But that is not the only way to understand God, of course. In fact, one of the greatest conversation-starting aspects of this approach is the always provocative question, “What do you mean by God?” When someone cites God, we can — and should — ask: Is God a being, entity, or force in the world? Is God the name humans use for that which is beyond our understanding? What is God to you?

Rather than closing down conversation along sectarian lines, our religious traditions have the capacity to open up the conversations about meaning that are difficult to have in a privatized, depoliticized, mass-mediated, mass-medicated world.

To ask whether we should understand our world through a religious or secular lens is to misunderstand both — it’s not an either/or proposition. We have the tools of modernity and science to help us understand what we can understand about the material world. We have faith traditions that remind us of the limits of our understanding.

In the church I attend, St. Andrew’s, (a progressive Presbyterian congregation), those two approaches are not at odds but part of the same project — to understand a world facing multiple crises, drawing on the best of religious and secular traditions, struggling together to solve the problems that can be solved and to face the problems that may be beyond solutions

In a world in collapse, these realities often seem too painful to bear and the work before us often seems overwhelming. The prophetic tradition offers a language for understanding that pain and finding the collective strength to continue.

[Robert Jensen is a journalism professor at the University of Texas at Austin, where he teaches courses in media law, ethics, and politics — and a board member of the Third Coast Activist Resource Center in Austin. His books include All My Bones Shake: Seeking a Progressive Path to the Prophetic Voice, and Getting Off: Pornography and the End of Masculinity. His writing is published extensively in mainstream and alternative media. Robert Jensen can be reached at rjensen@uts.cc.utexas.edu. Read more articles by Robert Jensen on The Rag Blog.]

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