Dissecting Ahmadinejad’s Address to Durban II


Durban II: Alethophobic Boogaloo
By Nima Shirazi / The Rag Blog / April 20, 2009

“There is nothing to fear except the persistent refusal to find out the truth, the persistent refusal to analyze the causes of happenings.” — Dorothy Thompson

Iranian President Mahmoud Ahmadinejad’s opening speech at the 2009 United Nations World Conference Against Racism, dubbed Durban II, addressed numerous inconvenient and uncomfortable truths regarding both the UN Security Council and the history of the State of Israel. Predictably, in response to the public airing of such truths, Ahmadinejad was immediately met with sharp and revealing opposition and self-righteous indignation by the representatives of many European countries – echoed, if not led, by the US and Israeli governments – and has been lambasted and demonized in the Western media.

Such a response is unsurprising. Ahmadinejad is no stranger to manufactured controversy. And, as usual, a simple look at his actual words reveals statements of fact that cannot be refuted. Ahmadinejad’s statements prompted an instantaneous and virulent reaction and criticism from the world’s most imperial and hegemonic powers. He was immediately presented as a hatemonger and racist for speaking truth to such powers. The speed and ferocity of those with the power to divert attention away from the meaning of Ahmadinejad’s actual speech in favor of personal attacks on the Iranian president himself betray the true motives behind such scapegoating.

Speaking at United Nations headquarters in Geneva on Monday morning, Ahmadinejad accused Western powers in the 1930’s and 40’s of fomenting warfare and implementing economic and military policies that have proven destructive to much of the rest of the world ever since. “Those in authority at the time set off two world wars,” he said, “killing hundreds of millions of people and causing mass destruction” in Africa and Asia, in addition to Europe. “Those who won [World War Two], considered that the world was with them,” he continued, and “set up laws that were oppressive and trampling.”

Is this controversial or offensive? Perhaps, if one knows nothing of modern history, Western imperialism, aggressive globalization or neo-liberal economic policy. Anyone familiar with American foreign policy over the past sixty years, especially in Southeast Asia, the Middle East, and Latin and South America would not be surprised by such banal statements.

Ahmadinejad then turned his attention to the unjust and inequitable hierarchy of nation states that formed the basis of the United Nations itself. “The Security Council set up after World War II, let’s analyze it. The veto vote – is that equality? Is that justice? Is that equality amongst human beings?” he asked, “Or rather is it arrogance and humiliation? The Security Council must be the most important body for decision-making in order to promote peace. If a law is based on force, how can we secure peace and justice? The seeking of power and arrogance means racism, injustice and occupation.”

Who would disagree with these remarks, other than those who seek to maintain their control over issues of global security and justice, diverting attention from the war crimes committed by allied states and condemning resistance to colonialism and military occupation in the same breath? The UN Security Council, established as the most powerful element of the United Nations – wielding far more influence and authority than the General Assembly – has long been the best friend to imperialism, during and after The Cold War. The United States has used its Security Council veto to bully other members into submission and acquiescence, allowing for the illegal invasions and ongoing occupations of both Afghanistan and Iraq. Most recently, the Security Council adopted resolutions enabling Israel to bomb blockaded ghettos and impoverished refugee camps with impunity, as well as protecting Israeli war criminals, who have the blood of 1,400 Palestinians freshly on their hands, from any condemnation or responsibility.

Later in his speech, Ahmadinejad addressed the creation of the State of Israel by the United Nations in 1948, after the post-WWI British Mandate. “As was the case after World War II, armies occupied other territories and people were transferred from territories,” he said. “In reality, under the pretext of compensating for the evil done in the name of xenophobia, they in fact set up the most violent xenophobes, in Palestine.”

“The Security Council made it possible for that illegitimate government to be set up. For 60 years, this government was supported by the world. Many Western countries say they are fighting racism; but in fact support it with occupation, bombings and crimes such as those committed in Gaza. These countries support the criminals,” Ahmadinejad continued.

Any informed reader of these statements would find little with which to quibble or disagree. The well-known studies of Israeli historians such as Benny Morris, Tom Segev, Ilan Pappé, and Avi Shlaim attest to the injustice sanctioned by the British and American governments, affirmed by the United Nations, and carried out by Zionist terrorist militias such as Irgun, Haganah, Palmah and Lehi. The waves of illegal Jewish immigration from Europe and Russia to Palestine are well documented and not a debatable issue.

Ahmadinejad stated the obvious by telling the gathering of UN delegates, “Following World War Two they resorted to military aggressions to make an entire nation homeless under the pretext of Jewish suffering…and they sent migrants from Europe, the United States and other parts of the world in order to establish a totally racist government in the Occupied Palestine. And in fact, in compensation for the dire consequences of racism in Europe, they helped bring to power the most cruel and repressive racist regime in Palestine.”

The age-old axiom of Palestine being a “land without a people for a people without a land” has been discredited so many times that even mentioning it here seems redundant and obvious. It is no myth that over 750,000 Palestinians, the indigenous people of the region whose ancestors had lived and worked on the land for centuries, were driven from their homes through violence and fear following the implementation of Plan Dalet and the horror of Deir Yassin. It is not a matter of opinion that the State of Israel was originally created on 56% of Palestine, despite Jewish residents representing only 32% of the population and owning only 7% of the land at the time. It is historical fact. By July 1949, after a year of aggressive expansionism, the borders of Israel encompassed 78% of Palestine. Eighteen years later, Israel seized control of the remaining 22%, which it has brutally occupied ever since. The dispossessed, disenfranchised, and dehumanized Palestinians penned up in the Occupied Territories suffer from apartheid in the West Bank, and starvation, accented with psychopathic massacres, in Gaza.

Ahmadinejad knows all of this. He also knows that the Zionist enterprise to establish an ethnocentric state in Palestine had little to no support in Europe, the United States, or even in the world’s Jewish community prior to the Holocaust. The fact that Israel is the product of post-WWII guilt by Western world powers and that the atrocities committed against the European Jews during the war are constantly used to justify the creation of the state of Israel are not controversial statements. Why, then, did 23 European delegates to the Durban II conference stage a walk-out during Ahmadinejad’s speech as soon as he mentioned the use of the Holocaust as a pretext for the creation of Israel? The French Ambassador Jean-Baptiste Mattei revealed the delegates’ refusal to even listen to criticism regarding Zionism and the Jewish state, as if any dissent is off-limits, when he told the Associated Press, “As soon as he started to address the question of the Jewish people and Israel, we had no reason to stay in the room.”

Why is Ahmadinejad condemned as an anti-Semite and Holocaust denier when it is perfectly clear that he condemns the atrocities committed by the Nazis against the Jews as “evil done in the name of xenophobia” and “the dire consequences of racism in Europe”?

Is Ahmadinejad wrong to question the establishment of an exclusively Jewish state on Palestinian land in response to the genocidal acts of Hitler’s Germany? Should it not be pointed out that a “Jewish” state, by definition, is racist and exclusionist, lest the nobility of Zionism be in doubt? Why would addressing the creation and ongoing support of an ethnocentric government that engages in selective democracy, institutionalized militarism, immoral occupation, illegal colonization, and systematic ethnic cleansing be deemed counter-productive at a conference devoted to opposing racism, discrimination, xenophobia, and intolerance?

“The word Zionism personifies racism that falsely resorts to religion and abuses religious sentiments to hide their hatred and ugly faces,” Ahmadinejad said, clearly demarcating the distinction between the 19th century colonial ideology of Jewish nationalism and the Jewish religion. Nevertheless British ambassador Peter Gooderham called these remarks “anti-Semitic.”

Because Ahmadinejad called for an “end to Zionism,” countless news agencies erroneously report that he seeks the “destruction of Israel.” His speech was called “offensive, inflammatory, utterly unacceptable” and “reprehensible” by dedicated Zionist and British Foreign Secretary, David Millibrand. French President Nicolas Sarkozy called it “an intolerable call to racist hate,” while the US Deputy Ambassador to the UN Alejandro Wolff described the speech as “”vile and hateful.” The Vatican called it “extremist and unacceptable” and the President of the European Jewish Congress, Dr. Moshe Kanto, condemned it as “revisionist history and lies.”

Perhaps Ahmadinejad’s speech let too many cats out of what many hope are hermetically sealed bags. The cowardice displayed by the United States, Australia, Canada, Germany, Israel, Italy, The Netherlands, New Zealand, and Poland by boycotting the conference from the outset, as well as the embarrassing walk-out by 23 attending delegations, proves that the Western world would rather demonize a fearless truth-teller who refuses to be muzzled, than recognize the racism and injustice enabled by its own support and silence. There was no annihilationist or violent rhetoric in Ahmadinejad’s speech, despite what one might read in the mainstream press. Opposing Zionism is not a threat of military action, but rather a call for political reform.

Dorothy Thompson, the German-American journalist and anti-Nazi activist, once wrote, “Fear grows in darkness; if you think there’s a bogeyman around, turn on the light.” In his bold and uncompromising Durban II address, President Ahmadinejad, long cast by the West as the Iranian bogeyman, has done his part to illuminate the truths about Zionism and the hypocrisy of its supporters.

The boycotts, protests, “spontaneous” walk-outs, and other forms of pro-imperial theatre that are already defining the Durban II conference prove one thing: alethophobia, the fear of the truth, is alive and well in the West.

[Nima Shirazi was born and raised in Manhattan. He now lives in Brooklyn and writes the weblog Wide Asleep In America under the moniker Lord Baltimore. He can be reached at wideasleepinamerica@gmail.com.]

Source / Wide Asleep in America

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Fighting the Unions : Card Check, FDR, and Right-Wing History

Anti-union cartoon from the National Association of Manufacturers Collection, Hagley Museum & Library, published in Z Magazine.

The anti-labor campaign is a component of the broader strategy by the Republican Party and frenetic conservative commentators to paint a picture in which Obama appears to be leading the country down the road to socialism, tyranny, and financial ruin—just like FDR.

By Chip Berlet

[This article appears in the April 2009 issue of Z Magazine (Volume 22, Number 4).]

The Obama administration will face stiff opposition to the pro-union “Card Check” legislation he promised to support, known officially as the Employee Free Choice Act. Opponents have launched a campaign that highlights the lack of union democracy, corruption, union bosses, and street thugs—all wrapped into a frame of coercive “Big Labor” versus individual rights.

The anti-labor campaign is a component of the broader strategy by the Republican Party and frenetic conservative commentators to paint a picture in which Obama appears to be leading the country down the road to socialism, tyranny, and financial ruin—just like FDR. To counter this, it helps to know some history of labor legislation, especially the Wagner Act and the Taft-Hartley Act.

Right-wing ideologues view the Administration of President Franklin Delano Roosevelt as a failed experiment in socialism. Some assert that it was a form of National Socialism, aka Fascism. Ultra-conservative institutions portray the National Labor Relations Act passed in 1935 as a wholesale attack on the free enterprise system. They spent the next ten years mobilizing support to gut portions of the protections granted to workers and unions; and they succeeded in this by passing the Taft-Hartley legislation in 1947.

Wagner Act of 1935

The National Labor Relations Act, (often called the Wagner Act to honor Senator Robert R. Wagner of New York), sought to ensure that working people had the right “to self-organization, to form, join, or assist labor organizations, to bargain collectively through representatives of their own choosing, and to engage in concerted activities for the purpose of collective bargaining or other mutual aid and protection.”

As one government summary explains, “In order to enforce and maintain those rights, the act included provision for the National Labor Relations Board (NLRB) to arbitrate deadlocked labor-management disputes, guarantee democratic union elections, and penalize unfair labor practices by employers.”

Immediately upon passage of the National Labor Relations Act, business and political conservatives sought legislation to undercut union organizing, especially in the period 1938-1941. According to labor historian Gilbert J. Gall, “Lobbyists of the National Association of Manufacturers and the U.S. Chamber of Commerce argued that Congress should change the law to prohibit ‘coercion from any source.'” They obviously hoped that such a clause would function as a mandatory open ship provision under statutory interpretation, making it impossible for unions to obtain union security through bargaining.” At the time, opposition to these proposed employer-friendly laws aimed at weakening unions and worker’s rights came from both Republicans and Democrats.

Ultraconservatives remained undaunted. On Labor Day 1941, with the U.S. entry into World War II seemingly inevitable and just weeks before the attack on Pearl Harbor, an editorial appeared in the Dallas Morning News: “[T]he greatest crisis that confronts the nation today,” wrote editor William B. Ruggles, “is the domestic issue of the right to work as a member of a labor union, if the individual wishes, or without membership in a union if he elects.” This editorial, titled “Magna Carta,” coined the term “right to work.”

During the war years, right-to-work legislation went nowhere on the federal level and the focus shifted to the state level where a variety of legislative battles were waged. In the “period from 1938 to 1944 numerous states passed harsh and sometimes punitive laws restricting union behavior” and “some of the laws simply aimed to harass unions,” observes Gall. There was a major emphasis on restricting union security arrangements and regulations concerning picketing or strikes, although “much of this state anti-union legislation proved unconstitutional.”

After World War II and the death of President Roosevelt, however, ultraconservatives developed plans to “roll back” the economic fairness and social justice policies of the Roosevelt administration. Along with a strategy to unweave the government social safety net were parallel plans to discourage workers from joining labor unions. “Right-to-Work” legislation returned on the federal level and headed to Congress

The Taft-Hartley Act of 1947

Rollback of the New Deal was the specific aim of ultraconservatives, but they pursued a broader agenda as they fanned fears of a domestic communist threat to justify not only crushing the labor movement, but pushing back the alleged socialist social engineering and big government created by FDR’s New Deal. They also launched a public campaign to expose socialist and communist subversives in Hollywood, the State Department, and U.S. universities.

The drive to gut the Wagner Act coincided with the turmoil created in the shift from a wartime economy and the return of veterans to peacetime work. According to the U.S. Department of Labor, after WWII there was “a massive if peaceful wave of strikes. Unions sought to make what they considered well-deserved gains after enduring wage freezes imposed during the war. Workers were also prodded by the sharp inflation, fueled by pent-up consumer demand, that followed the lifting of wartime price restrictions. Strike followed upon strike in such important sectors as railroads, coal, steel, autos and oil…. The strike wave mobilized widespread anti-union sentiment which soon made itself felt in the federal government.”

The Taft-Hartley Act was primarily a series of pro-management amendments to the Wagner Act. The National Association of Manufacturers still considers the passage of Taft-Hartley one of its crowning achievements. In its written history, the group brags “NAM played a leading role in the 1947 enactment, overriding President Harry Truman’s veto of the Taft-Hartley Act, which served to level the playing field in labor relations.”


Actually, Taft-Hartley gave employers the advantage. Since then, anti-union employers have developed a variety of methods to harass, intimidate, and fire workers seeking the protection of a union contract. The Card Check plan heading for a Congressional vote this year seeks to restore the rights of workers outlined in 1937 by the U.S. Supreme Court: “Employees have as clear a right to organize and select their representatives for lawful purposes as (a company) has to organize its business and select its own officers and agents. Discrimination and coercion to prevent the free exercise of the right of employees to self-organization and representation is a proper subject for condemnation by competent legislative authority. Long ago, we stated the reason for labor organizations. We said that they were organized out of necessities of the situation, that a single employee was helpless in dealing with an employer….”

It’s easy to find flaws in labor unions and union bureaucrats, but Card Check is one struggle where we should not be on the sidelines.

[Chip Berlet is senior analyst at Political Research Associates. This article and others in this series will also be available at the PRA website www.publiceye.org. Last month’s Z Magazine article on this topic is available here (access restricted to ZNet subscribers).]

Source / Z Magazine

Thanks to Jeffrey Segal / The Rag Blog

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The Bookselling Magic of Hugo Chavez

Two days ago, Amazon.com had Open Veins of Latin America rated at 54,295 in sales. By Sunday night, the book had jumped all the way up to number two…

By jobsanger / April 20, 2009

It’s beginning to look like the quickest way to make a book a bestseller is to have it recommended by Venezuelan President Hugo Chavez. Three years ago, Chavez made a speech to the United Nations and made mention of a book by Noam Chomsky titled Hegemony or Survival.

Within days, the book by Chomsky became the number one bestseller at Amazon.com, and bookstores in the U.S. and Europe sold out and ordered tens of thousands of copies from the publisher. Now it looks like it is happening again.

During the Summit of the Americas, Hugo Chavez gave President Obama a book. It was Open Veins of Latin America: Five Centuries of the Pillage of a Continent by Uruguayan author Eduardo Galeano. The book is about the impact of foreign intervention in Latin America, from the Spanish conquest 500 years ago to modern times.

President Chavez told reporters, “This book is a monument in our Latin American history. It allows us to learn history, and we have to build on this history.”

Two days ago, Amazon.com had the book rated at 54,295 in sales. By Sunday night, the book had jumped all the way up to number two in sales at Amazon.com.

It looks like the Venezuelan leader has the golden touch when it comes to selling books.

Source / jobsanger

Find Open Veins of Latin America: Five Centuries of the Pillage of a Continent by Eduardo Galeano, on Amazon.com

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Master Sgt. Hatley — Convicted for Killing Iraqis — Was ‘Smear’ Blogger

A US soldier frisks a man north of Baghdad. Photo from AFP.

Sergeant convicted for executing four handcuffed Iraqis had attacked fellow soldier and New Republic writer online.

By Brian Beutler

A senior enlisted U.S. Army soldier — Master Sergeant John Hatley — was convicted two days ago by a military jury in Germany of executing four handcuffed, blindfolded Iraqi men by shooting them in the backs of their heads.

That’s a newsworthy (and, of course, gruesome) story in and of itself, but there’s a story behind the story.

Many readers will recall the case of Scott Beauchamp — the Army Private who took his story of out-of-control soldiers in the line of duty to the pages of The New Republic and soon thereafter found himself on the receiving end of attacks from conservatives across the establishment and beyond.

Some of those conservatives, including the Weekly Standard’s Michael Goldfarb, participated in a concerted (and inaccurate) effort to discredit Beauchamp and tar, for lack of patriotism, the notoriously dovish New Republic and, by association, liberals everywhere.

For his reporting, Goldfarb relied on some…let’s call them
“questionable” sources and even got an assist, in a bizarre breach of protocol, from Beauchamp’s First Sergeant, who took to the blogosphere to make the case against the beleaguered Private. “My soldiers [sic] conduct is consistently honorable.”

This soldier has other underlining [sic] issues which I’m sure will come out in the course of the investigation. No one at any of the post we live at or frequent, remotely fit the descriptions of any of the persons depicted in this young man’s fairy tale. I can’t and won’t divulge any information regarding this soldier, but I do sincerely appreciate all the support from the people back home. Again, this young man has a vivid imagination and I promise you that this by no means reflects the truth of what is happening here.

The name of that Non-Commissioned Officer might ring a bell: John Hatley. And he seems to have protested a bit too much. Hatley had, in fact, committed the murders before he took to the Internet to defend himself and his fellow soldiers against charges of recklessness. We excitedly await Goldfarb’s statement on the issue.

Goldfarb, you might remember, turned his 15-minutes of fame into a campaign seasons’ worth, serving as deputy communications director for John McCain’s presidential bid during which time he put his deep concern for the facts to good use. After that bid failed, he returned to the Weekly Standard, which seems to regard the entire episode as a job well done.

Source / TPM / Originally posted on April 17, 2009

Thanks to Thomas Cleaver / The Rag Blog

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Keith Joseph : Communication on the Left Must Embrace the New Technology

Hawker sells the Revolutionary Woker at a 2003 New York anti-war protest. Photo from asparagirl’s photoblog.

Newspaper Hawkers, Websites, and Plans for Revolutionary Organization

By Keith Joseph / The Rag Blog / April 20, 2009

One of the great curiosities of the revolutionary left is the newspaper hawker. At every protest, at every progressive gathering, at every radical conference they appear. Trotskyites outside (they are never invited inside — apparently they have no manners) with insufferable papers like “The Workers Vanguard,” or “The Militant.” Inside old “new left” Maoists, and their unwitting youthful acolytes, push the latest edition of the “Revolutionary Worker” with insights from their maximum leader. To sell these papers you must be disciplined, you need guts, and a tolerance for abuse—most of the people who you try to sell the paper to refuse it. You must be prepared to hear “no.” I can explain this curiosity—the newspaper hawker and their newspaper — because I was once a newspaper hawker myself.

The newspaper, that marvel of 19th century communication technology, which is today breathing its last gasps under the weight of an unprecedented revolution in communications technology, somehow remains the preferred vehicle for the communication of revolutionary news and analysis by all manner of Marxian sects. Why? Because in an important little essay entitled: “Where to Begin,” and in a follow up pamphlet called: “What is to be done,” V.I. Lenin said a newspaper was necessary to unite the revolutionaries and to organize the impending insurrection. Our modern revolutionaries read Lenin’s essay like a cookbook recipe — what is to be done? Just add water. Lenin’s plan was brilliant in 1901 and we have much to learn from it, but only if we update the plan for the twenty-first century.

First and foremost newspapers are no longer cutting edge communications technology. Secondly, the new technology, most notably the internet, cannot be considered in isolation from new forms of social organization and social space it makes possible. The newspaper and the vanguard party built in the course of writing, editing, publishing, and distributing that newspaper are organizational, communicative, and cultural forms that correspond to one another, and the level of development of the productive forces. In other words, newspapers and top down vanguard parties go together –- but they are completely out-dated forms. So, while plenty of people still read newspapers, we should not use them as organizing tools. To use them today is like using a typewriter instead of word processing, or a television with rabbit ears instead of cable.

Lenin showed — in Where to Begin? and in What is to be done? — that political organization is built around communication technology. He insists that the newspaper is a “collective organizer.” The newspaper, according to Lenin, is supposed to do much more than report the news — the paper is supposed to be a place for revolutionaries to communicate with one another, to explain their practice to one another, to share experiences, and resources, to debate and argue out ideas and analysis — and in this process revolutionary unity is built, revolutionary culture is developed, revolutionary practice begins to become coordinated, and revolutionary organization is built. Most of the sects use their newspaper as self-promotion, they rarely have open discussions and certainly never discuss their practice in a serious way so that it can be critiqued and improved upon. They are more interested in maintaining their little sects as small businesses that can fund the careers of a few so-called leaders.

How can we put Lenin’s plan into effect with modern communication technology and organizational forms? Lenin called for a single newspaper to unite all the small local groups. Today we have a similar problem. We have numerous small local groups and numerous single issue organizations but no way of coordinating activity and experiences while remaining democratic and retaining bottom up structures. We need to learn to use the web as a collective organizer.

Just as the vanguard party and newspaper go together the internet and radical democracy go together. Before the internet organizational democracy was more of an ethical principle than a vital necessity. Before the internet democracy was a drag on expediency, but with the new communication technology openness and democracy are not just principles they are necessities. Openness and democracy are expedients. If we are to build the movement and organization to transform this society we need the unrestrained and self-directed energy and creativity of the majority of people.

The Obama presidential campaign pointed to the possibilities of the internet. Lincoln was a master of newspaper, FDR was the master of the radio, John Kennedy was the first to master television, and Obama was the first politician to use the internet effectively. But the internet is an inherently revolutionary technology that makes radically democratic participation possible. Obama’s campaign merely scratched the surface. We need a period of conscious experimentation with the various tools of the internet, websites, blogs, twitter, social networking sites to find ways to use the net to build revolutionary democratic organization and concerted practice.

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Chris Jordan : The Photographer as Agent of Environmental Change

Chris Jordan took this photo at a Florida cellphone-processing plant, which he says sorts about 50,000 phones a month. Working ones are resold; the rest are shredded and burned to recover a tiny amount of gold in each one. “Pound for pound, there is more gold in cellphones than there is in gold mines,” he says. “All of the remaining material from the phones (something like 99.995 percent of the phone) goes to a landfill.” Photo: Chris Jordan.

Chris Jordan photographs our culture of excess in hopes of changing it
By Carey Quan Gelernter / April 19, 2009

Seattle-based, internationally acclaimed photographer Chris Jordan has become the “it” artist of the international green movement. At a time the public is waking up to the planet’s peril, Jordan’s large-scale images of the vast detritus of American consumer excess seem made-to-order to dramatize the environmental story.

PHOTOGRAPHER CHRIS Jordan is living out an eco-fairytale. In a few short years, he catapulted from corporate lawyer chancing a career change to “it” artist of the international green movement.

Talk about timing. The fateful tale of how his muse intersected with the zeitgeist unfolds something like this: New law-school grad moves from Texas to Seattle in 1991 for its rep as a top-10 cool place and its nearby mountains to climb. Resigns the bar a decade later to save his soul and take a leap of faith he can survive as an art photographer. Follows his muse into industrial yards, trash heaps and recycling centers, fascinated by the colors and patterns. A friend comments he’s captured a macabre portrait of America; he’s seized by an “aha” moment.

He sits by a New York Times reporter at a dinner; a prominent feature story on Jordan follows, anticipating by several months his first solo New York show, “Intolerable Beauty: Portraits of American Mass Consumption.” This is September 2005; four months later “An Inconvenient Truth” premieres at Sundance, galvanizing awareness of the planet in peril.

Suddenly it’s as if Jordan’s large-scale images of the vast detritus of our excess, from the seas of plastic bottles to the plains of discarded cellphones, were made-to-order to dramatize the environmental story.

Everyone wants him: Rachael Ray, a World Economic Forum in Dubai, the exclusive, $6,000-per-person TED conference where celebs and brainiacs commune about big ideas. He’s in Harper’s, Men’s Journal and Vogue Italy; giving talks from Qatar to China. He goes to New Orleans to document the aftermath of Hurricane Katrina, which he links to global warming; these photos are shortlisted for the major enviro-photography prize, the Pictet.

But because this is an eco fairytale, you cannot assume “happily ever after.” How does one person, one artist, cope with the urgency, the weight of responsibility of his role as messenger? Answers keep shifting; angst accompanies fame.

We caught up with Jordan, 45, for a chat in his cramped studio behind his small, wood-frame home in a still-modest part of Ballard. It’s an unusual time for him, as he just spent a rare whole month without leaving Seattle. Mostly curled up, in fact, with wife, son and dog in “a big nest” of comforters and pillows on the living-room floor. Recovering from the whirlwind. Thinking.

What follows is an edited portion of our conversation.

Q: You have become “the” artist of the green movement. What are the best aspects of wearing this crown, and the worst?

A: The best aspect is, there’s a kind of awakening process happening right now that is incredibly exciting to see and contribute to. Although I don’t like that term green movement because it seems to be only about plants, save the trees; it’s far bigger and deeper and broader.

Seattleite Chris Jordan has made an international reputation documenting America’s culture of consumer excess. He took this photo, “E-Bank, Tacoma, 2004,” at a scrap-metal-recovery facility that sorts, shreds and ships out the scrap. Photo: Chris Jordan.

Q: How would you define it?

A: It’s about environmental stewardship, and that includes noticing we’re devastating the population of our oceans, for example, and it’s about reducing cruelty to animals, raging against factory farming and addressing global climate change. It’s also about social justice.

Q: In your “Running the Numbers: An American Self Portrait” series that’s now a national traveling exhibit, you’ve included photos about women’s breast augmentation, U.S. spending in Iraq, prisoners in Abu Ghraib, and the high percentage of Americans in prison. Is there a link to environmentalism?

A: These are all issues we’re in denial about, including the environment. I think there’s shame associated with looking at any of these.

Q: Shame?

A: American culture is not about experiencing our shame, it’s about denying it. It’s been that way our whole history.

One culture I find fascinating to juxtapose against American culture is the culture of Germany. They’ve gone through a long process through their art, poetry, public discourse, their politics, of owning the fact of their complicity in what happened in World War II. It’s still a topic of everyday conversation in Germany.

Q: Is that where we want to go?

A: I think we have to. Not necessarily the same way Germany did. But American culture, there’s a swashbuckling ego, personified by George Bush and (Dick) Cheney, of, “If I’m doing it, it must be right, because I’m American.” In my view, this is part of a bigger American picture, which is a denial of any kind of bad feelings.

We remove ourselves from our connection with each other and the world. After doing that for a very long time, we end up where we are now.

Q: What is the grief and shame about?

A: Grief — here’s an example. We’ve never grieved Katrina the way we could have. We barely grieved 9/11. The most spectacular tragedy to happen in our country in a long time, and the very first thing our leader said was, “Everybody go shopping.”

We had candlelight vigils, then we moved right on to hatred — of the Mideast. It’s like, the grief went underground and got subversive and turned into a war.

I think there’s a tremendous amount of unacknowledged hostility in American culture.

Also, with the advent of the Internet — this whole new cult of just infinite information that’s like an avalanche that hits all of us — I think our culture of not feeling has gone up by a whole magnitude. We’re all kind of emotionally overwhelmed.

“Barbie Dolls” depicts 32,000 Barbies, equal to the number of elective breast-augmentation surgeries performed monthly in the U.S. in 2006. Photo: Chris Jordan.

“Barbie Dolls” depicts 32,000 Barbies, equal to the number of elective breast-augmentation surgeries performed monthly in the U.S. in 2006. A partial zoom shows how the Barbies are arranged. Photo: Chris Jordan.

Q: So is your work to counter that?

A: For a while, I thought the “Running the Numbers” series was about holding onto individual empowerment; one of its central themes is the relationship of the individual and the collective. When you stand back a distance from these pieces, you see the collective, and it adds up to a picture of some kind. When you walk up close you see that the picture is created by lots and lots of individuals who each play an equal role.

Last spring, I was doing all these keynote talks, talking about the power of the individual. How every vote counts. Every individual matters. I began to realize that you also could look at my pieces in exactly the opposite way, which if you look at the 2 million plastic bottles, you could take one of those plastic bottles away, and never know the difference.

I’m starting to realize a primary theme is not a belief that every individual matters, it’s a much deeper experience of rage.

Q: Your rage?

A: Yeah, my own personal rage, at the experience of feeling disempowered. And anonymous.

We all want to feel we matter. And yet, with something like Google Earth, you look at your house, zooming all the way back, and see it’s not even one pixel in a city like Seattle. And then you can zoom out and see that Seattle’s not even a pixel … And seeing all these statistics, about our mass culture, our mass consumption.

I understand on a new level why it is that babies cry when they’re just born. It’s like, it used to be warm and quiet and safe and all about me. And then they come on out and there’s this experience of, oh my God, I’m in this giant, cold, harsh, overwhelming, incomprehensibly complex world, and all I know to do is scream.

And in a way, that’s what these pieces of mine are. They’re like very carefully filtered screams of rage.

Q: So you’re saying, we were always less than pixel, but now we know it, and we see the complexity of problems in the world, and it’s like, aaaaah.

A: Yeah, yeah. I don’t think people yet have the ability to experience their individuality at the same time as having this new global world view. Because if you think about our history, it was only a really short time ago we were living in tribes. If your tribe is 50 people or 30 people or 100 people, then it’s not so hard to have a very palpable sense of who you are, and how you matter.

“Prison Uniforms” depicts 2.3 million folded prison uniforms, equal to the number of Americans incarcerated in 2005. The U.S. has the largest prison population of any country in the world. Jordan’s parents, Rocky and Susan Jordan, view the work on exhibit at the Von Lintel Gallery in New York, June 2007. Photo: Chris Jordan.

Q: So how do you deal with that?

A: Our kind of national response, until now, is to live in denial of it. Because at the same time as we’re developing this new world view and we’re learning that computers we buy have an unacceptable effect on the environment, on the world, and the shoes we buy have an unacceptable effect on poor people in another country, and the food we buy is having an unacceptable effect on the oceans, at the same time we’re learning all that stuff, we have become accustomed to this highly material lifestyle. And we don’t want to give it up.

Q: And so…

A: And so we just live in denial. I had a very dear friend over yesterday that I was talking to about vegetarianism. And I said, let’s just watch this little clip together, called Meet your Meat. It’s a devastatingly powerful 12-minute film on the cruelty in the factory-farming business. She didn’t want to watch it. She said, “I’m afraid I’ll have to give up meat. I don’t want to know.” This, to me, is the crux.

And the crux is the change of consciousness that I see many, many people experiencing, and that is to realize that there is a benefit to making a lifestyle change. You could even use the word that I hesitate to use, but there’s almost something sacred about rediscovering our connection with the Earth and with each other. It’s a path to happiness.

Q: What about the worst aspects of wearing your crown?

A: There’s a tremendous amount of hypocrisy in the green movement that I’m only beginning to see I carry myself. I own a 44-inch-wide printer that uses petroleum-based inks and prints on petroleum-based paper. I flew entirely around the world in three weeks one time last year, made a complete circumnavigation of the world to give three talks about C02 and saving the environment.

It’s hard because I don’t want to give up my comfortable material lifestyle. I don’t want to give up my iPod, and when the new iPod comes out, I want to buy that one. And when the new computer comes out, I want to buy that one. I’m in absolutely no position to wag my finger at anybody. And yet — I don’t want to just sit mute.

Q: More irony…You were in Paris, where you were shortlisted for this really big prize for environmental photography, the Prix Pictet. You were in Dubai…

A: It was ridiculous: 900 wealthy people from all over the world flew to Dubai and stayed in a five-star hotel, ate top-quality food imported from all over the world, and talked about what we could do to save the world. It was truly an exercise in irony and denial and hypocrisy.

Q: And appearing on Rachael Ray, at TED … This is a very glamorous life.

A: It is. I thought that was all good, too. I realized lately, a few things happened to me as a result of the last year. First of all, I did almost no new work. And my personal relationships also all suffered. I have a 12-year-old son. Lots of times I was away, I missed his soccer and school events. And my friendships, my relationship with my wife. It got a little out of balance for me. It also, I think, went to my head.

Q: You’ve said you’d really rather be a musician like Herbie Hancock, who brings joy, than what you do.

A: It’s like I’m at a great big party, and everybody’s enjoying themselves, and I’m the one guy who just can’t help but point out the bloody rhinoceros head in the corner.

Q: It’s a downer, huh?

A: In a way it’s a real downer. It’s an emotionally hard role to sustain. And yet I embrace it. And it’s beyond what I ever thought would happen to me in my lifetime. I never thought my work would be viewed by 100,000 people a month on the Internet. It’s astonishing to me.

Q: What differences have you seen around the world in how your art and message are viewed?

A: The people who connect with my work are remarkably like-minded; (there’s a) thread that just truly connects people of every race, culture and background. There was a while there that I felt extremely hopeful.

Q: There’s a “but” coming…

A: The “but” is . . . Imagine the scenario. I’m in Taipei, in a room of 250 people; I feel hopeful — there seems to be this spreading, new consciousness, and it’s the same consciousness I felt in Lisbon, Caracas, Tokyo. And then I walk out into a city of (millions) of people and get on a plane and fly out, and it’s night, and I see gigawatts of electricity being burned, and I realize what a tiny, tiny minority of people it is that even care about these issues. And a minority of people who even have the luxury of thinking about them.

And so I waver between hopefulness and an overwhelming feeling of despair and hopelessness. I’ve heard so many visionary, brilliant people from all walks of life, scientists who say the next 10 years are the most important 10 years in the next 10,000 years. We either turn it around in the next 10 years or it isn’t going to be turn-aroundable.

See, hear more of Chris Jordan

The first comprehensive presentation of Jordan’s work opened at the Museum of Art at Washington State University in January and now moves to museums throughout the country, including the Pacific Science Center in Seattle from Oct. 3 to Jan. 3, 2010.

The exhibit focuses primarily on Jordan’s “Running the Numbers: An American Self Portrait” series. More info: chrisjordan.com.

Hear Chris Jordan at the exclusive TED gathering.

[Carey Quan Gelernter is a Seattle Times staff editor and writer. She can be reached at cgelernter@seattletimes.com. Alan Berner is a staff photographer.]

Copyright © 2009 The Seattle Times Company

Source / Seattle Times / Pacific Northwest Magazine

Thanks to Diane Stirling-Stevens / The Rag Blog

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Israeli War Crimes Continue: Palestinian Dead

After shooting one Palestinian demonstrator, Israeli soldiers call out, ‘Do you want more gas?’
By Philip Weiss / April 18, 2009

This is a fuller video than the short, shocking video we posted last night depicting the killing of Bassem Ibrahim Abu Ramah yesterday at the weekly protest of the confiscatory wall in the West Bank village of Bil’in. The video shows plainly that the demonstrators were not violent. Here is a rough translation of the words on the video, supplied by an anonymous friend:

The demonstrators are telling the soldiers in Hebrew that there are children and Israelis present and they are asking them not to shoot. Bassem is shouting “listen, wait a minute, wait a minute” before he falls to the ground. The soldiers then fire another round of tear gas as the demonstrators yell that he is injured and needs an ambulance.

In the longer video, as [Mohammed] Khatib is arguing with the soldier, I can’t make out all of it because they’re talking over each other, but you can clearly hear the soldier say, “do you want more gas?” They can see someone is on the ground and bleeding and because they know it’s a Palestinian, they don’t care.

And the soldier is telling Khatib “Are you going to shut up?” as Khatib pleads with him to stop shooting. The Israeli who’s next to Bassem right after the shooting is just saying, there’s an injured man, bring an ambulance quickly. He asks Bassem where he was hit. The demonstrators also repeat throughout, this is a non-violent demonstration. The soldiers merely respond with teargas.

Source / Mondoweiss

The Rag Blog

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Sid Eschenbach: Myth-Busting for Dummies


An Idiot’s Guide to Myth-Busting
By Sid Eschenbach / The Rag Blog / April 19, 2009

All things come to an end, and this deep recession will not be the exception no matter what policy roads are taken. However, the speed with which we are able to climb out of the hole and the shape of the economy once out depend directly upon our understanding of what happened … of how, exactly, we got here.

The answer to those questions lies in what economic theories we hold as truths and upon which we shape the policies that lead us forwards, and which theories we discard as false as we rebuild on the ruins of the present. Will they be the theories of the past 30 years, of laissez faire capitalism, low taxes, inequality, deregulation, free trade and the celebration of greed; or will they be the theories of the 50 years prior to that, the theories that brought us the great middle class, social security, economic stability, progressive taxation and general equality?

To inform that outcome, we need to look closely at two particularly pernicious central myths of Free Market theology:

  1. Low taxes stimulate and grow the economy
  2. Import duties and tariffs inhibit trade and shrink the economy

While the larger body of laissez faire capitalistic theory includes many other dangerous moving parts, these two are central to the disaster we are currently trying to manage, and refuting and burying them is essential to our thinking clearly about our way forwards and our ability to shape rationally what we want ‘recovery’ to look like. To do that, let’s examine each more closely:

Myth #1: Lower taxes stimulate and grow the economy, while higher taxes choke and slow the growth of the economy.

When economists talk about ‘stimulating’ an economy, they are essentially talking about injecting capital into the system through one means or another (either via internal or external mechanisms), thereby creating new money … and (at the risk of inflation) the economy ‘grows’. Historically, this was done ‘internally’, first through trade and then through manufacturing, as those activities created money through profits. In trade, it was buy low, sell high, and then spend, save or reinvest the ‘value added’. In manufacturing, it was buy raw materials, sell finished goods, and then spend, save or reinvest the ‘value added’.

Both of these natural capitalistic activities reliably produced economic growth and wealth over the centuries, from Carthage to Venice, from Beijing to Amsterdam. However, since the advent of central banks and the creation of financial markets in the 18th century, there have evolved a variety of new ‘external’ ways an economy can be ‘stimulated’ that are now standard tools of economic policy.

A review of the methodology of ‘stimulation’:

  • First, as mentioned above, money can be created through trade, buying low and selling high, creating new wealth.
  • Second, money can also be created through ‘value-added’ manufacturing activities that create a new finished item, the value of which is greater than the sum of the component parts.
  • Third, money can be ‘created’ by simply speeding up the velocity of spending. This increased rate of spending has essentially the same effect as adding money to the system.
  • Fourth, money can be created through commercial (non governmental) debt, thereby increasing the total amount in circulation and ‘stimulating’ the economy. Obviously, the greater the amount of leverage permitted the lenders, the greater the ‘stimulation’.
  • Last, central governments can create more money through either issuing instruments of government debt or simply by printing more money, thereby ‘stimulating’ the economy.

It might be noticed that none of those examples of the different ways to stimulate an economy mentions tax cuts… and that is for the simple reason tax cuts per se are no more stimulative that regular income, and regular income is not considered ‘stimulative’ by economists. A tax cut is simply a transfer of capital out of public and into private hands… without the creation of any new capital, and therefore, in ‘simulative’ terms, there is absolutely nothing intrinsically stimulative about a tax cut.

What do the Stats Guys Say?

If taxes paid to the government disappeared in smoke, burned at the feet of some bureaucratic idol, then in comparison, a tax cut would be stimulative… but that of course is not the case. Government revenues have many destinations, just as do private, and as they are both distributed over a wide variety of consumption, savings, operating expenses, investments, etc, it is very difficult to argue that there is a clear ‘stimulus’ created by either… and it is why ordinary income is not considered a ‘stimulus’ to the economy.

Mark Zandi, chief economist and founder of Moody’s Economy.com, and the CEPR (Center for Economic Policy and Research) have both demonstrated that the opposite is actually the case… that government spending is more ‘stimulative’ than private spending (via tax cuts). Specifically, tax cuts generate .30 to .50 cents of ‘stimulus’ for every dollar ‘cut’, while government spending generates from $1.38 to $1.73 of ‘stimulus’ for every dollar spent. What that means is that government spending is approximately 4 times as ‘stimulative’ as a tax cut.

However, as the ‘stimulative’ effects of both tax cuts or increased government spending are, in normal economic circumstances, relatively small compared to true economic stimulus… like monetary growth through central bank credit, the value added profits generated through normal industry, or the impact upon an economy of the creation of entire new industries (like the tech revolution of the 1990’s), neither is considered nor should it be considered ‘stimulative’ in the macro sense.

Destination is Important

Where there is a real difference between the economic effects of tax cuts vs. government spending is not how much they ‘stimulate’, but where they ‘stimulate’… what each spends their money on and the long term effects of that spending… and that bears directly upon the discussion of what kind of economy needs to be built out of the ruins of the laissez faire experiment.

National, regional and local governments, through large scale spending and long term investment, are able to create many essential things that private individuals are simply not able to… like health and education systems, transport and communication systems, security and judicial systems… all of which are investments that are essential to create the framework within which individuals and companies then do their part, within the capitalist system, and create new trading and manufacturing value added activities that are beneficial to the wellbeing of society at large.

Individual tax cuts cannot begin to have this kind of impact, and as shown by the return on investment numbers above, the reality is that they cannot begin to have the impact upon the national economy that government spending does. Therefore, a government that spends wisely can have a broad, beneficial and enduring impact on the society at large. For these reasons, much more than for their larger ‘stimulative’ effects, government spending well applied can be much more beneficial to the national economy than individual tax cuts.

Prosperity AND High Tax Rates?

The best example to prove the veracity of all of the above, of course, is the period at the end of the Great Depression. During and for many years after WWII, the tax rate on the wealthiest was very high — over 90%. The government was creating massive deficits, nobody was saving, and the velocity of capital was very high. Simply put, the Great Depression ended when the government began was spending money it didn’t have to win a war, to build the industrial base that would equip the military — a classic example of Keynesian stimulus… and that’s how Keynesian stimulation ended the Great Depression. It wasn’t through tax cuts and small government; it was through deficit war spending and big government projects, paid for with high tax rates and industrial growth.

According to modern laissez faire theory, the 90% tax rate on the wealthy should have choked all the productive energy out of the economy, and the deficit spending should have created hyper inflation… but instead exactly the opposite happened. As a result, and again, contrary to all the free market myths, the high tax and high spending period known as the ‘Great Compression’ led to end of the Great Depression and the creation of the largest and richest middle class in history. Today, a report just out from the IRS and published by the Citizens for Tax Justice shows that the 400 highest earning Americans averaged an effective tax rate of 17.2% on gross income of $105 billion! If the ‘low tax rates stimulate the economy’ myth were true, then instead of the financial and economic crash we are currently in the middle of, we should be enjoying one of the greatest booms in history… but we’re not. Indeed, the historical record shows that as a general rule in the American economy, tax cuts create recessions and depressions, while tax increases create balanced budgets and steady growth.

The Rich Recapture the Steering Wheel

So where did this myth come from? In the late 1970’s, more than 30 years after the end of WWII, the wealthy recaptured control of the levers of policy and power that they lost in 1932, created and then pushed a ‘free market’ mythology through then President Reagan that lowering tax rates for the rich would stimulate the economy… a shibbolethic self-serving policy that is demonstrable fantasy. It was done for one reason and one reason only, a reason very different from their public and professed goals, and that was simply to drastically lower their own tax rate!

None of the ‘it’s good national economics’ slogans fabricated by their Madison Avenue marketing guys, like ‘greed is good’, ‘protect and reward those who innovate and risk’, ‘government is the problem, not the solution’, ‘small government is good government’, etc… none of them are legitimate economic arguments and have no goal other than to confuse, distract, and ultimately defeat the needs of the majority of middle and lower income people who would otherwise vote to raise taxes on the wealthy. In the end, for an educated society to have believed the idea that cutting taxes on the rich was ‘stimulative’ fiscal policy would be laughable… if they hadn’t been so successful in pedaling the snake oil that if played a major role in bringing a great country to its economic knees. Once again, as in Jonestown, it’s shown that drinking Kool-Aid can be dangerous to a society’s health.

Going forward, the Obama administration must confront this myth head on: it should identify it, describe it and defeat it, and return the nation to a more progressive national tax system. They must realize, and this current “Tea Party” madness is proof, that as long as the ‘tax cuts are stimulative’ myth goes unchallenged and undefeated, it can continue to claim legitimacy. It must be remembered that as of 2009, there is more than one full generation of Americans who are shocked to discover that as recently as 1960 the tax rates on the wealthiest Americans topped 90%… and it is this ignorance that the wealthy are counting on to hold on to their money.

Myth #2: Import duties and tariffs inhibit trade and shrink the economy, and the absence of duties and tariffs increase trade and grow the economy.

The widespread acceptance in this second ‘free market’ myth is even more unbelievable than the belief in the ‘low taxes are stimulative’ myth. As the economic history of the Great Depression shows the fallacy of the low taxation equals prosperity theory, world history shows us that every single major economic power, without exception, went through a period of high tariffs and industrial growth that lead to and created their wealth and economic power, how is it possible that tariffs do harm through restricting trade and growth?

The only way anyone could possibly believe that the general elimination of tariffs would lead to economic well-being and economic power would be if they also believed that the laws of economic development had been recently revoked and a new model for prosperity had arrived that didn’t use protective barriers in order to create a national industrial base. Unfortunately, every time that happens, when historical laws are believed to be revoked… the results are uniformly bad. Just as we recently discovered that the law of supply and demand hadn’t been revoked when the housing bubble burst, we are also discovering that a nation that does not protect its manufacturing base is one that cannot long maintain its economic power and the wellbeing of its people.

The History: Tariffs and Strong Nations

Were it so obvious that tariffs actually inhibited growth and hindered prosperity, then clearly no national policymaker would ever use them. That, of course, has not and never will happen, because it’s clear that eliminating tariffs will in fact do harm to the particular sector of the economy that asked for them and that they protect. It has been universally concluded by national policymakers, particularly since the 17th century, that it is better for a country to sell than to buy, to manufacture than to market, to create rather than copy. Indeed, why would any businessman ask their national leaders to tax particular imports if domestic interests weren’t going to be harmed by the unrestrained imports of a particular product?

If the above is true, then one must ask why is this argument advanced? In whose interest is it that nation-states are pushed to adopt trade policies that reduce or eliminate tariffs on all types of goods? History shows us that tariffs are an essential tool to be used in defense of national interests, so if it is not in their interests to reduce tariffs, in whose interests is it? Logically, it can only be a stateless group… and the only stateless group large, powerful and influential enough to distort international trade are the multinational corporations. The argument advanced that free-trade helps all countries is a fantasy that has been disproven time and again… but because it makes so much money for the corporations, they spend huge sums building, supporting and selling an economic theory that benefits principally themselves… and unfortunately, many national policymakers are taken in by their arguments to the clear detriment of their peoples interests.

The money they spend supports countless ‘think tanks’ that pump out… shall we call them ‘rationally challenged’ economic theories day in and day out. They write papers that support and defend their right to move capital and manufacturing facilities at will between countries in the name of low prices and market efficiency… all while they stockpile their earnings in tax havens protected by the very nations they pillage. All in all, as I said at the start of this section, it’s more amazing that people accept the ‘free trade no tariffs’ theory than it is that they believe the ‘don’t tax the rich’ theory.

Like the example of the frog who won’t jump out of water that is slowly heated, eventually perishing in the boiling liquid because the change is so gradual, major corporations have slowly changed from being national to international entities while the nations where they were originally headquartered still think of them as national businesses and believe that they act in the national interest. Alan Greenspan testified before congress that he was shocked to discover that bankers did not act in the best interest of their banks. He would, I assume, be equally shocked to discover that multinational corporations no longer act in national interests, but in their own best interests… and therein lies the ‘flaw’ in the entire free-trade argument:

Multinational corporate interest ≠ National interest

Why this fact is not manifestly obvious to everyone is a mystery, but neither should it have come as a surprise to Mr. Greenspan that individuals would not act in the best interest of their companies but rather in their own best interests …

How to Stay Prosperous in a Flat World

Recognizing that nations can only become prosperous industrialized nations by protecting their industries through tariffs as they mature, however, is just the first part of a ‘new’ economic understanding that must come to dominate national policy decisions. The second part of this truth is best arrived at by finding the answers to the following questions: how can a high labor cost nation compete with a low labor cost nation in any labor intensive economic endeavor that has no inherent geographic restrictions that limit the movement of the activity? More to the point, do they even want to try and compete, or should they simply let the low labor cost nations take over global ‘menial labor’ manufacturing business and dedicate themselves to ‘high tech’ and ‘high paid’ jobs? The answer to the first question is, simply, they can’t compete without some adjustments, while the answer to the second is that they must. In today’s flat world, there is no such thing as a secure manufacturing job, high tech or otherwise, so long as labor cost is the principal component of production costs. Therefore, if they can’t compete on an ‘even’ footing with low labor cost nations, but they must if they are to retain their industrial base, what can be done?

Slay the Myths

The first thing that must be done is to slay the myths that got us to this juncture. Furthermore, the discussion must be stripped of all the nationalistic jingoism that the argument is usually presented in – like ‘The American worker is the greatest worker in the world, and ‘We can out compete any workforce on the planet!!’ – and all the other countless and silly slogans manufactured by the corporate spokespeople intended to paralyze all rational thought behind false pride wrapped in the national flag… statements like ‘It’s good policy to ship overseas all the menial labor jobs and hold on to the high technology, high paying jobs.’ If national economic policy continues to be made in the boardrooms of the large multinational trading and manufacturing corporations, no one should be surprised when it favors them and not the nations where they are headquartered. Furthermore, as long as efficiency is the dominant component that drives all subsequent decision making, everything else runs the risk of being sacrificed at it’s altar; jobs, unions, political stability, governance, development policy, tax policy, import policy… everything falls to the ax of efficiency.

In business… business is business, not whim or wannabe. Facts are facts, costs are costs, advantage is profitable and disadvantage is bankruptcy. Therefore, if in our increasingly flat world nearly all else is equal, labor costs become the dominant factor in the location of production facilities. In a world where businesses routinely compete for a tiny or marginal price advantage, where a marginal rise or fall in the value of a national currency can mean the difference between success or failure, labor cost differences on the order of 50:1 are not merely ‘helpful’, they are definitive, and any business that does not take advantage of them is no longer in business tomorrow.

Thus, the board-room designed solution to the ‘high wages are ruining the bottom line problem’ is simply to move to where articles can be most ‘efficiently’ produced and raising a rear-guard trading myth to insure that the rich countries don’t raise tariffs that would inhibit sales. This abandonment of national policy to corporate boardrooms can only have one outcome… the lowering of the standards of living and generalized deflation in the historically developed countries. Without manufacturing, they will not be able to produce enough ‘value added’ products nor create the well-paid jobs that between them create the growth essential for economic success. In this fashion, the companies, wittingly or not, become the hammers used to drive the trade nails home into the coffins of the rich nations.

National Solutions are Good Solutions

What can be done? First, and in general terms, each country must start to take a clear-eyed look at their particular national situation and make decisions based upon national interests. They can no longer allow corporate boardrooms to pedal economic myths that obfuscate the fact that national policies must reflect, resolve and protect national interests. For example, U.S. leaders must recognize that what is good for GM, IBM, Nike, HP and Fruit of the Loom is not necessarily good for the people of the United States … just as what is good for Volkswagen and Siemens is not necessarily good for the people of Germany. Further, the national entities must not make decisions based upon one size fits all economic theories cooked up for the benefit of private capital and worshiping at the god of efficiency. Theories of trade and development that do not bring prosperity, stability and wellbeing to any nation need to be discarded in favor of pragmatic solutions that do.

Small is Beautiful … and Stable

Second, all nations should be encouraged, each within their possibilities, to create their own industrial bases, however inefficient or small, and protect and grow them. It is ALWAYS better to have an industrial base, even an inefficient one, than none at all. In the absence of a domestic national ability to industrialize either broadly or in specific areas, nations should at a minimum require multinationals to produce in the country if they intend to sell there, as Mexico has done for many years with the automotive industry. If that means that the products will be more expensive for national consumers, so be it. It is far better to have an industrial base and the jobs that they create than to have the same products that are consumed domestically produced more cheaply in another country.

The model that we have used to date, that of manufacturing where it’s cheapest and exporting all over the world from those plants has failed. Among its many problems, this model ends up with manufacturing, trading and financial businesses on a scale that threaten national political independence, that are concentrated regionally instead of diversified globally, and instead of smaller, possibly less ‘efficient’ but much more stable entities that can weather the normal ups and downs of the business cycle, large multinational enterprises that become ‘too big to fail.’

The ability of businesses and industries to persevere in adversity is critical, and is far easier when the design is many small bases as opposed to a few gigantic bases. When national economies are more balanced, not dependent upon either massive exports or crippling imports to resolve their capital or consumption needs, they are more stable both in good and bad times. Furthermore, the jobs and the ‘value added’ portion of the industrialized part of their economies will tend to stabilize and equalize incomes, strengthen local organized labor, grow and mature the industries within each economy, and increase social and political governability.

Of course, a policy shift of this nature would be fought tooth and nail by all the major industrial and trading multinationals, from Toyota and GM to Sony and Nokia. It would immediately be pointed out, and correctly, that consumers would almost universally pay more for the products they consume.

However, the argument that cheaper products equals a better economy was proven wrong once and for all in the American consumer and then global financial meltdown of 2008: there is no there there.

What good, after all, are cheap products if there are no jobs? Price will always be a major factor in consumption, but that doesn’t mean that it should be the determinant factor in the formation and execution of new national industrial and economic policies that put jobs, the environment, and political and economic stability behind price.

Destroying the myths of laissez faire capitalism is critical to forging a new model, one that will rebuild and protect not only the American economy, but all economies struggling to recover from the crash of 2008 and the abuses of the Washington Consensus and Friedmanite Capitalism. And if, after surveying the damage done by them over the past thirty years the reader still thinks that low taxes create wealth and that free trade produces prosperity, I would simply ask;

“Who are you going to believe … me, or your lying eyes”

The Rag Blog

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Ridenour Reports on Cuban Freedom of Expression

“It is not a question of luxury, an alternative which one can choose or not: worker democracy is a condition sin qua non for the normal unfolding of a socialist economy.”

Cuba: Freedom of Expression & Socialism
By Ron Ridenour / The Rag Blog

How much freedom of expression and real (active) power the Cuban working class and the population as a whole, possess and exercise is a vital matter for the very survival of socialism and its development, a question that is being addressed by a few hundred university students, professors and professionals in Havana since November 2007.

Over the last 50 years, the Communist party and government strategy for survival has focused on unity: unity in decision-making, unity around the top leaders, and unity in the media. This strategy has enabled the country to resist the United States and allied efforts to smash it.

However, this approach has prevented leaders and the bureaucracy from believing that it can afford the “luxury” of allowing any significant active participation on the part of the population to discuss and decide what the nation’s politics and economy ought to be. Nor do the media question decisions taken.

When questioned about the wisdom of this control, officials either ignore the question or respond with examples of how the US intelligence apparatuses intervene in other countries´ processes when they are not in what Washington perceives as its interests.

Suffice it here to note the successful interventions in media organs during the Allende government in Chile (1970-73), and in Nicaragua during the first Sandinista government from 1979-1990.

The University of Havana. Photo by Maycgx.

Hunger for More Information

Cuba’s leadership has maintained that broader freedom of expression can place the nation’s very sovereignty in peril. While there is some truth to this historically, strict government control of the media and other channels of information and debate cripple the ability of the common man and woman from acquiring adequate information and ideas necessary for them to become empowered.

This had led a sizeable segment of the population, and especially the younger generations, to be, disbelievers of what they are told by the media. They hunger for more and open information.

Cuban historian and professor of the University of Oriente, Frank Josue Solar, recently wrote:

“It is not a question of luxury, an alternative which one can choose or not: worker democracy is a condition sin qua non for the normal unfolding of a socialist economy. Without this it is deformed, and finally perishes.”

In the past two years or so some leftist voices have begun to hold indoor workshops to discuss these questions. There are also handfuls of students at the University of Havana and the Cujae University who meet to discuss socialism’s future.

This is the first time in decades that the government has allowed such open critique, albeit confined indoors until now.

A group of university students, professors and professionals formed the Bolshevik Workshop to pay homage to the Russian revolution, at the 90th year anniversary in November 2007, and to discuss its trajectory and collapse.

Some 500 people assembled at the University of Havana. One of the workshop organizers, Ariel Dacal Diaz, a professor of law, delivered a paper on the subject. The English translation is available at: http://www.marxist.com/cuba-october-youth-future.htm

A sizeable segment of the population is hungry for more and open information. Photo by Caridad.

Revitalizing Revolutionary Marxism in Cuba

At this assembly, and at a subsequent workshop, participants viewed the need to revitalize revolutionary Marxism, also in Cuba. The dozen coordinators of the original workshop continued writing but did not organize other meetings in 2008 although they did create a lively Spanish language website, http://www.cuba-urss.cult.cu/. They propose to “contribute to the empowerment of persons and groups in their practice as citizen-subjects within the Cuban revolution as a process and with socialism as its project.”

The website has hundreds of essays and articles by readers and past and current theoreticians and leading activists such as: Lenin, Trotsky, Gramsci, Luxemburg, and Che…

At the end of January this year, the coordinators organized another workshop by the name: “To live the revolution 50 years after the triumph.” They now meet monthly at the Ministry of Culture’s Juan Marinello Center, close to the Plaza of the Revolution.

The Ministry’s Antonio Gramsci Department and the Superior Art Institute (ISA) are cosponsors. The meeting hall allotted can hold just under 100 persons. It was full at the initial workshop where the theme was: Sentidos y significados de la revolucion en la vida de nosotros. (The significance and meaning of the revolution in our lives).

This lay the basis for the following workshop- “The political system of the revolution: participation, popular subject and citizenship”–which I attended.

In its announcement folder, the coordinators wrote: “This workshop seeks to contribute to the analysis on the place of citizen participation in the political system, its forms of expression concerning sovereignty, the necessity of a political and legal culture consistent with the social protagonism at the moment to create, control, limit and enjoy the political and the law.”

Specific topics were: how does socialism reformulate the concept of citizenship; mechanisms of actual popular participation; how to contribute to empowerment, all within the context of Hagamos nuestra la revolución (Making the revolution ours).

After a brief introduction and a short Cuban film, “The revolution we make,” the filled meeting hall broke into four groups to discuss what experiences we had with active participation and with forced participation, and how we felt as subject-citizens. (My participation was mainly as an observer since I do not currently live and work in Cuba, which I did from 1987 to 1996.)

Paulo Freire: “If the structure does not permit dialogue the structure must be changed.” Photo by Distant Camera.

Frustrations and Impotence

Diverse expressions surfaced regarding active and “obligatory” participation. When people had felt they could participate and, perhaps make a difference they felt positive. The reverse was the case when their experiences were not truly voluntary.

A student said that it was possible “to participate but `they´ make the decisions”. A young woman student spoke enthusiastically about this workshop initiative, which allowed her to feel as an active subject, “hoping it can lead to making a difference for the society.”

A Colombian studying here said he felt more as a subject in Cuba than in Colombia but hoped for greater active participation.

An older woman, who classified herself as an ordinary worker, said she felt isolated. “`They´ don’t give me a chance to participate in any real sense. `They´ don’t take our commentaries seriously, so I feel like a crazy old woman.”

During a break, she said she believed the revolution has stood still since the mid-60s. A couple of older professional men, remembering those activist days when peasants and militia still carried weapons to defend the nation-which they did at the Bay of Pigs invasion and against counter-revolutionary groups infiltrated and financed by the CIA (Operation Mongoose)-believed the revolution died after that.

The walls were covered with handwritten quotations by Bertolt Brecht, Roque Dalton, Silvio Rodriguez and others. On one wall were posted words by Paulo Freire: “If the structure does not permit dialogue the structure must be changed.”

Summaries of each group’s discussion were read during the last plenary session. The experiences and sentiments were similar. Bureaucratic mechanism’s of control were outlined and criticized during the discussion period.

There was ample self-critique as well. We must overcome self-censorship. We must not yield to the fear of losing what we may have or hope to obtain, such as a better position, and thereby remain silent in face of unfairness or wrong decisions.

One young man said each of us should find ways to improve our own behavior. For example, we must stop throwing trash anywhere we feel like it. We should intervene in all our surroundings with a positive spirit that we can make change.

He said we can make “them” listen to us, because we are the producers, the people for whom the political structure serves. An older professor suggested we invite bureaucrats to meet with us, “because they are Cubans too and we could learn from one another”.

A young professor of law, Julio Antonio Fernandez, gave a brief talk, first giving a brushstroke of revolutionary political and legal history. He then defended the constitution of 1976 as a revolutionary one, and one legalizing an active citizenry for socialism, one that establishes popular control of all mechanisms for sovereignty. The audience was so attentive a pin could be heard to drop.

“We do not seek to regress to before the revolution: we must be designers and controllers… What is most important now is a critique of current state organisms and not the possible creation of ideal institutions,” said Fernandez.

He continued by asking: If a dominating regime is necessary how can it act without alienating the people? How can we democratize power?

We have formal rights of control, Fernandez said, but need to actualize them. The law is not that of the state but that of and for the people. Citizenry duty must be restored. He also spoke against continuing discrimination both of race and gender. The individual and the collective must recognize and confront these ills.

“The danger of imperialism is real and we must find forms to act taking this reality into account,” he concluded.

Participation Leads to Solutions

Following his well received analysis, the body was asked for comments, especially concerning the question of how one can participate in a revolutionary manner. One-fourth of the audience-25 people-made comments and offered ideas to further the revolutionary process, and some called for action.

Several people young and old said that the workshop process and its ideas should go public. There must be ways of involving workers, vital producers. Some said that while laws protect the right to associate and to organize associations, and no law prohibits strikes, the reality is something different.

No one dare try to organize strikes, and many who petition for permission to organize associations are ignored or denied their right.

An older lawyer said he was still waiting, now ten years, for a reply from the Ministry of Justice to his several petitions to organize a harmless, social association of descendants of Slavic people in Cuba.

A sociology professor said that while some professions were allowed to form associations, those in sociology-a study prohibited in Cuba for three decades, which the government reinstated in the mid-90s-were not. Yet no reason was given.

A history professor said it was necessary to define what socialism really is and what it should be. Among other things, socialism must be personal as well as collective. One must feel that he/she is a decision-maker. Without that sense, what occurred in Russia and Eastern Europe could well occur in Cuba.

“Participation leads to solutions and that is liberating,” he concluded.

Another person said that Internet is a liberating tool. The Cuban Ministry of Telecommunications has repeatedly said that broader access will be technologically possible when the Venezuelan undersea cable reaches Cuba later this year or next.

One participant raised doubts about whether a dominating state power was any longer a necessity, especially one in which many leaders retain power positions for many years, even decades.

A young female student said she felt stimulated by these workshops and was optimistic that positive changes could be made. Several youths echoed her sentiment. The last speaker, a Brazilian student, said that it was most important that the group not degenerate into sectarianism as do so many left groups around the world.

Originally published in the Havana Times, 12 March 2009.

Source / Havana Times

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Dr. Stephen R. Keister : Health Care Reform, Tea Baggers and the Politics of Fear

Sign from “Tax Revolt Tea-Toss,” on April 3 in Longport, Long Island, NY. Photo from VigilantSquirrelBrigade.

There were older folks, no doubt on Social Security and Medicare, carrying signs reading, ‘Send the Socialists to Europe.’ There were working folks, no doubt the beneficiaries of the Obama tax cuts and job programs, carrying signs saying, ‘No more taxes. No more spending.’

By Dr. Stephen R. Keister / The Rag Blog / April 19, 2009

At the risk of being marked as a Cassandra I would ask my brethren in the fight for single payer, universal health care to pause a minute to take stock. I am fully aware that the upcoming week is devoted in bringing universal care to the attention of the public. However, I am extremely troubled by several developments. I would call your attention to an AP article by Ricardo Alonzo-Zaldifar distributed by truthout on April 11, 2009, entitled “No Strength in Numbers for America’s Uninsured”

The author, I believe, makes an excellent point about why the uninsured, including the recently uninsured, will not rally into a mass movement.. Without a true mass movement our elected representatives, in view of the largesse received from the pharmaceutical/insurance industries, are not going to pay serious attention to us. As one who has been working for some years toward a plan first suggested by Physicians for a national Health Program, and which is now before the House and Senate, I am very apprehensive.

Further, we are dealing with a problem that is only beginning to surface but was made abundantly obvious at the “tea bag” rallies of April 15. Read the chilling article by Professor Joseph A. Palermo, written for The Huffington Post and published in The Rag Blog on April 15, 2009, as “Sacramento: Tea Bagger Hate-Fest.” The attitudes he describes are akin to those I remember displayed in the newsreels from Germany in the 1930s. Further, as he notes, the crowd was larger than those that he attended at the anti-war rallies of the Bush years.

My liberal colleagues will counter, “but these were organized affairs.” That is just my point, those in the gathering driven by ignorance, apathy, hate and fear want to be led. It is an ideal situation to be taken advantage of by The Man on the White Horse. No logic, of course not. There were older folks, no doubt on Social Security and Medicare, carrying signs reading, “Send the Socialists to Europe.” There were working folks, no doubt the beneficiaries of the Obama tax cuts and job programs, carrying signs saying, “No more taxes. No more spending.” The undercurrent at all the rallies was racial with the NRA folks in the forefront. All that was missing was signs pointing out that Bernie Madoff, Lehman Brothers, Bear-Sterns, and the other like bankers are at the heart of the nation’s financial problems.

I would ask all to pay attention to Carl Davidson’s comment introducing the Palermo article:

Too many liberals are trying to deal with this with dismissive humor, but it’s deadly serious. Too many of the “tea party” spokesmen are calling for the right to become “armed and dangerous,” with their sights aimed at Obama and the progressive left. These people are not fools, and serious people had best develop tactics to mobilize against them. Fox and Hannity would be a worthy focus for mass anti-fascist protest.

I would further suggest that we in the progressive movement reread the early chapters of William Shirer’s “Rise and Fall of The Third Reich” as well as Naomi Klein’s “The Shock Doctrine.” Also see the excerpt from Milton Mayer’s book, They Thought They were Free, The Germans 1933-45, distributed by Information Clearing House on September 23, 2008.

We who support the concept of national health care are prone to use European nations as examples. However, let us not forget the vast cultural differences. After spending 800 years killing one another, the Europeans in the past 50 years have developed an entirely different outlook from that of our citizens. The Europeans, by and large, do not respect militarism, conquest, and nationalism. Their societies are basically secularist, and interested in communal well-being, and they are not taken up with the ide fixe of ultimate personal salvation. The outlook demonstrated during the “tea bag” rallies here is quite different. Further, to compound my fears, a poll in The Erie (Pennsylvania) Times News this week found 65% of the respondents in sympathy with the “tea bag” outlook. This may give the reader some insight into an impending event in Erie in mid-June. The Manufacturers Association is sponsoring George W. Bush’s first domestic address since leaving office. Do not be overwhelmed when you see it on TV!

To digress for a moment, I believe that President Obama has shown progressive thinking in general, though, I disagree with him regarding his economic advisers, and his gung-ho approach to Afghanistan. I can understand the former in view of his University of Chicago background; however, the latter continues to perplex me considering the fact that he has a good grasp of history. Afghanistan in 3000 years has never been conquered, and it is not a nation but an area composed of a mixture of tribal societies. What, really, is the United States committed to? I can, however, after much thought, understand why the Obama administration is continuing the policy of domestic surveillance. If I were the President, and aware of the hate, hostility, mindless folks with guns, and the undercurrent of far right support, I would probably want to get some handle on the comings and goings of domestic terrorists, not only for the protection of my family I, but for the protection of the thinking people of the nation.

Common Dreams on April 13, 2009, reprinted an open letter by Benjamin Day, executive director of The Massachusetts Campaign for Single Payer Health Care, which originally appeared in The New York Times, entitled “Why Has The Press Failed Us In Reporting on Health Care Reform?” This underlines the absence of coverage of single payer health care by the mainstream media. As a matter of fact, I have not heard a single word on MSNBC’s evening lineup. Strange!

I recently had an E mail from a high-school friend (1935) upon his return from Florida. He tells me that on the Amtrak Auto Train he met a couple from Canada, one of whom required a medical procedure while vacationing. (It should be understood that Canadians are required to buy an inexpensive additional insurance policy when traveling out of the country.) The procedure in Florida cost $2000, paid for by the Canadian National Health Plan and co-insurance. In Canada the same procedure would have cost $800. Incidentally, the couple feel that in Canada they get excellent and timely medical care.

After addressing physicians’ fees in my last submission to The Rag Blog, I received a notice from The American College of Physicians, which incidentally endorses single payer, universal care. The ACP is requesting that members of Congress who support this position consider the following

  1. Eliminate use of the “sustainable growth rate” (SGR) in updating Medicare fees and adopt a system that provides positive, stable, and predictable increases based on the costs of practices serving Medicare patients.
  2. Increase payments to primary care physicians to make primary care competitive in the market and with other physician career and specialty choices, and
  3. Fund loan repayment and scholarship programs to cover the costs of medical education for students who agree to pursue careers in primary care and subsequently practice in areas of the nation with greatest need.

I have no illusions that the present Congress will pass John Conyers’ health care bill in the House, or the Bernie Sander’s bill in the Senate. But if we can break the hold that the insurance and pharmaceutical industries have on our elected representatives and achieve an optional “Medicare for All,” as a “public insurance company,” it may well be a step in the right direction. Further, the state initiatives for single payer, universal care, including the one in Pennsylvania, still present an opportunity. After all, the Canadian system started in the provinces and finally coalesced into the current national plan.

A very perceptive online friend e-mailed me Ghandi’s seven root causes of unfairness and injustice in the world, all consisting of volitional human activities in the absence of socially-redeeming moral content, all accurately describing the right wing in the contemporary United States.

  • Wealth without Work
  • Pleasure without Conscience
  • Knowledge without Character
  • Commerce without Morality
  • Science without Humanity
  • Worship without Sacrifice
  • Politics without Principles.

[Dr. Stephen R. Keister, a regular contributor to The Rag Blog, lives in Erie, PA. He is a retired physician who is active in health care reform. His previous articles on The Rag Blog can be found here.]

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Handshake May Signal Better Relations

Barack Obama exchanges a friendly handshake with Venezuela’s President Hugo Chavez. Photo: AP.

Barack Obama shakes hands with Hugo Chavez
By Philip Sherwell / April 18, 2009

US President Barack Obama has shaken hands with Venezuela’s President Hugo Chavez, a bitter foe of the former Washington administration.

The surprise encounter came at the opening ceremony of the Summit of the Americas in Trinidad, where Mr Obama has made Cuba a key priority.

After several days of the US and Cuba trading warm words that have hinted at a détente after a half century of hostility, Mr Obama said that he was seeking “a new beginning” with Havana.

But it was his unexpected handshake and the smiles he exchanged with Mr Chavez that caught many at the summit by surprise.

Mr Chavez’s populist government in Caracas has sought to generate support by railing against Washington at every opportunity. He once described President George W Bush “the devil”.

But he was warned by his fellow Latin American leaders last week that he must tone down his anti-Americanism at the summit.

Asked what he had said to Mr Chavez, Mr Obama replied with a smile: “I said como estas”.

Mr Obama meanwhile made his diplomatic overtures to Cuba as he joined 33 other leaders of Western Hemisphere states at the summit in Port of Spain in Trinidad and Tobago late on Friday.

Only Cuba is not represented after being thrown out of the Organisation of American States (OAS) in 1962.

But Mr Obama said: “The United States seeks a new beginning with Cuba. I know there is a longer journey that must be travelled to overcome decades of mistrust, but there are critical steps we can take toward a new day.”

His comments came a day after Cuba’s President Raúl Castro said that the communist island state was ready to discuss “human rights, freedom of the press, political prisoners – everything”. Significantly, he also acknowledged that the regime “could be wrong”.

Mr Obama announced earlier in the week that the US was easing restrictions on travel and remittances for Cuban-Americans and challenged Mr Castro to make concessions of his own.

In his speech in Trinidad, Mr Obama renewed his promise for his administration to engage with the Cuban government “on a wide range of issues”, including human rights, free speech, democratic reform, drugs, immigration and the economy.

“Let me be clear: I am not interested in talking for the sake of talking,” the president said. “But I do believe that we can move US-Cuban relations in a new direction.”

Earlier, the US Secretary of State, Hillary Clinton, also welcomed Mr Castro’s comments. “We welcome his comments, the overture they represent, and we are taking a very serious look at how we intend to respond,” she said.

In another sign of changing times, the OAS Secretary-General, Jose Miguel Insulza, said he would ask the 34 member nations to invite Cuba back into the fold. Mr Insulza is known for his political caution and is thought unlikely to have floated the idea without the approval of Washington.

White House aides said Mr Obama had been particularly encouraged by Mr Castro’s concession that Cuba “could be wrong”.

However, the White House spokesman Robert Gibbs made clear that while Mr Castro’s new openness to change was welcome, the US was not abandoning its demand for Cuba to start making concrete moves toward greater freedoms.

“They’re certainly free to release political prisoners,” he said aboard Air Force One as Obama flew into Trinidad. “They’re certainly free to stop skimming money off the top of remittance payments as they come back to the Cuban island. They’re free to institute a greater freedom of the press.”

Source / Telegraph

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Naomi Klein : Hopebroken and Hopesick


In Obamafanland:
A Lexicon of Disappointment

by Naomi Klein / April 17, 2009

All is not well in Obamafanland. It’s not clear exactly what accounts for the change of mood. Maybe it was the rancid smell emanating from Treasury’s latest bank bailout. Or the news that the president’s chief economic adviser, Larry Summers, earned millions from the very Wall Street banks and hedge funds he is protecting from reregulation now. Or perhaps it began earlier, with Obama’s silence during Israel’s Gaza attack.

Whatever the last straw, a growing number of Obama enthusiasts are starting to entertain the possibility that their man is not, in fact, going to save the world if we all just hope really hard.

This is a good thing. If the superfan culture that brought Obama to power is going to transform itself into an independent political movement, one fierce enough to produce programs capable of meeting the current crises, we are all going to have to stop hoping and start demanding.

The first stage, however, is to understand fully the awkward in-between space in which many US progressive movements find themselves. To do that, we need a new language, one specific to the Obama moment. Here is a start.

Hopeover. Like a hangover, a hopeover comes from having overindulged in something that felt good at the time but wasn’t really all that healthy, leading to feelings of remorse, even shame. It’s the political equivalent of the crash after a sugar high. Sample sentence: “When I listened to Obama’s economic speech my heart soared. But then, when I tried to tell a friend about his plans for the millions of layoffs and foreclosures, I found myself saying nothing at all. I’ve got a serious hopeover.”

Hoper coaster. Like a roller coaster, the hoper coaster describes the intense emotional peaks and valleys of the Obama era, the veering between joy at having a president who supports safe-sex education and despondency that single-payer healthcare is off the table at the very moment when it could actually become a reality. Sample sentence: “I was so psyched when Obama said he is closing Guantánamo. But now they are fighting like mad to make sure the prisoners in Bagram have no legal rights at all. Stop this hoper coaster-I want to get off!”

Hopesick. Like the homesick, hopesick individuals are intensely nostalgic. They miss the rush of optimism from the campaign trail and are forever trying to recapture that warm, hopey feeling-usually by exaggerating the significance of relatively minor acts of Obama decency. Sample sentences: “I was feeling really hopesick about the escalation in Afghanistan, but then I watched a YouTube video of Michelle in her organic garden and it felt like inauguration day all over again. A few hours later, when I heard that the Obama administration was boycotting a major UN racism conference, the hopesickness came back hard. So I watched slideshows of Michelle wearing clothes made by ethnically diverse independent fashion designers, and that sort of helped.”

Hope fiend. With hope receding, the hope fiend, like the dope fiend, goes into serious withdrawal, willing to do anything to chase the buzz. (Closely related to hopesickness but more severe, usually affecting middle-aged males.) Sample sentence: “Joe told me he actually believes Obama deliberately brought in Summers so that he would blow the bailout, and then Obama would have the excuse he needs to do what he really wants: nationalize the banks and turn them into credit unions. What a hope fiend!”

Hopebreak. Like the heartbroken lover, the hopebroken Obama-ite is not mad but terribly sad. She projected messianic powers on to Obama and is now inconsolable in her disappointment. Sample sentence: “I really believed Obama would finally force us to confront the legacy of slavery in this country and start a serious national conversation about race. But now whenever he seems to mention race, he’s using twisted legal arguments to keep us from even confronting the crimes of the Bush years. Every time I hear him say ‘move forward,’ I’m hopebroken all over again.”

Hopelash. Like a backlash, hopelash is a 180-degree reversal of everything Obama-related. Sufferers were once Obama’s most passionate evangelists. Now they are his angriest critics. Sample sentence: “At least with Bush everyone knew he was an asshole. Now we’ve got the same wars, the same lawless prisons, the same Washington corruption, but everyone is cheering like Stepford wives. It’s time for a full-on hopelash.”

In trying to name these various hope-related ailments, I found myself wondering what the late Studs Terkel would have said about our collective hopeover. He surely would have urged us not to give in to despair. I reached for one of his last books, Hope Dies Last. I didn’t have to read long. The book opens with the words: “Hope has never trickled down. It has always sprung up.”

And that pretty much says it all. Hope was a fine slogan when rooting for a long-shot presidential candidate. But as a posture toward the president of the most powerful nation on earth, it is dangerously deferential. The task as we move forward (as Obama likes to say) is not to abandon hope but to find more appropriate homes for it-in the factories, neighborhoods and schools where tactics like sit-ins, squats and occupations are seeing a resurgence.

Political scientist Sam Gindin wrote recently that the labor movement can do more than protect the status quo. It can demand, for instance, that shuttered auto plants be converted into green-future factories, capable of producing mass-transit vehicles and technology for a renewable energy system. “Being realistic means taking hope out of speeches,” he wrote, “and putting it in the hands of workers.”

Which brings me to the final entry in the lexicon.

Hoperoots. Sample sentence: “It’s time to stop waiting for hope to be handed down, and start pushing it up, from the hoperoots.”

© 2009 The Nation

[Naomi Klein is an award-winning journalist and syndicated columnist and the author of the international and New York Times bestseller The Shock Doctrine: The Rise of Disaster Capitalism, now out in paperback. Her earlier books include the international best-seller, No Logo: Taking Aim at the Brand Bullies; and the collection Fences and Windows: Dispatches from the Front Lines of the Globalization Debate (2002). To read all her latest writing visit www.naomiklein.org.]

Source / The Nation / CommonDreams

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