Is “Wealth Redistribution” Really A Bad Thing ?

By Ted McLaughlin / The Rag Blog / April 10, 2012

Just the other day, Rick Warren (a powerful right-wing fundamentalist preacher) made the statement, “I do not believe in income redistribution, I believe in wealth creation.” He went on to say the only way to get people out of poverty is to create jobs for them.

My first thought upon reading that ridiculous statement was that Warren is either a liar or an idiot. He is either spreading a perverted definition of “wealth redistribution” or he has no idea what “wealth redistribution” is. Either way, he is misleading anyone who listens to him.

The idea he is spreading is that wealth redistribution is something that only goes on in a socialist economy, and it means that money is taken away from hard-working people and given to lazy people who don’t want to work.

This is the definition that rich people (and their lackeys, congressional Republicans) want the American public to accept, because if Americans accept that definition, then the rich will not have to share any of their wealth in the form of taxes or decent wages and benefits for their workers.

The problem with that definition is that it is simply a lie. It ignores the fact that wealth redistribution goes on in every society and country in the world every day. In fact, no modern economy can work without wealth being continually redistributed — and that is especially true of a capitalist economy (or as the right-wing now prefers to call it, a “free enterprise” economy).

Every time a consumer purchases a good or service, wealth is being redistributed. Every time a worker receives a paycheck, wealth is being redistributed. Every time an investor makes (or loses) money on an investment, wealth is being redistributed.

Every time a citizen pays a tax (at any level of government), wealth is being redistributed. Every time a person gives to a charity, wealth is being redistributed. Every time a financial institution (or individual) loans money, wealth is redistributed (and it is also redistributed when it is paid back with interest).

The truth is that a capitalist economy (actually any kind of economy) requires wealth redistribution. Without the redistribution of wealth, a modern economy would cease to function. Understanding this, we can see that the wrong question is being posed by the right wing in this country.

The question is not do we want wealth redistribution to occur — we obviously do, since our economy could not function without it. The real question is what kind of wealth redistribution do we want.

There are basically two choices in the United States (since the third choice, communism, is not an option most Americans would even consider). These choices are to have either an unregulated (or pure) capitalist system, or to have a regulated capitalist system. The difference is simply one of fairness.

In an unregulated capitalist system, there are no rules and few (if any) taxes. There are no protections for either consumers or workers. In this system, the wealth will eventually wind up mostly in the hands of a few. This few will be incredibly rich, while the rest of the people in the country will be left to fight for survival.

Since about 1980, the Republican Party has been trying to move this country toward an unregulated capitalism. They have removed many regulations and lowered taxes for the rich. The result is shown in the chart above.

By 2010, the richest 20% of Americans has 93% of the country’s total wealth (leaving 80% of the population to divide the other 7%). The richest 10% controlled 83% of the total wealth, while the richest 5% controlled 72% of total wealth, and the richest 1% controlled 43% of the country’s total wealth.

But this is not good enough for the Republicans (or their rich masters). They want to deregulate even more, and they want to cut taxes for the rich even more. Is this really the kind of economy you want to live in — where the rich have most of the wealth and everyone else must scramble for the scraps left over? If not, then a well-regulated capitalism is the only option.

The Republicans will tell you that a regulated capitalism is nothing more than socialism. Don’t let that scare you. In regulated capitalism, free enterprise is maintained. But businesses cannot treat consumers unfairly or rip them off, because there are legal protections (regulations). Workers are also protected by safety rules, minimum wage laws, anti-discrimination laws, the right to form unions, and other protections (regulations).

In a regulated capitalism, the rich (and the corporations) are also expected to pay their fair share of taxes. These taxes are used to build infrastructure, run government, defend the country, provide police and fire protection, help the needy and disadvantaged, fund education and training programs, and protect the environment (among other things).

In this system, all of the country’s citizens share in the nation’s wealth. There will still be rich and poor, but in general there is a much fairer distribution of the nation’s wealth — meaning everyone will be better off (and not just the rich).

In both systems there is a continual redistribution of wealth. In the unregulated capitalism, that wealth is redistributed to the rich. In a regulated capitalism, the nation’s wealth is shared more evenly and all citizens are helped. Isn’t that what we want?

So the next time someone tells you they are opposed to “wealth redistribution,” understand that they are either an idiot or a liar. Wealth redistribution happens every day. The real question is whether we want it to be fair, or to go only to the rich.

[Ted McLaughlin also posts at jobsanger. Read more articles by Ted McLaughlin on The Rag Blog.]

The Rag Blog

Posted in RagBlog | Leave a comment

Danny Schechter : Sayonara to Mike Wallace and the End of an Era

Mike Wallace hosting “CBS Morning News” in 1963. Photo from CBS Photo Archive / Getty Images.

Sayonara to Mike Wallace
and the news era he led

Mike Wallace turned the macho face-off into a personal signature that resembled nothing so much as wrestling.

By Danny Schechter | The Rag Blog | April 10, 2012

NEW YORK — Mike Wallace lived a long life and became one of America’s best-known non-anchor news stars, whose frequent appearances stirred controversies and broke countless stories.

The picture in The New York Times obit showed his wall of Emmys — I am sure he had a museum-full — all thanks to his relentless drive and unlimited energy.

Later in life, he would acknowledge that he was a manic depressive, but it was that manic part that pushed him to interview a Who’s Who of Who Was, and to expose endless bad guys for decades on 60 Minutes, often with gimmicky confrontational interviews that showcased his considerable talents, and which helped make 60 Minutes America’s most watched news magazine.

My earliest memory of him was not on CBS where he achieved iconic status but on a network that came and went called Dumont, where he did an interview show for many years before he went national.

The show was called Night Beat, and was shot in black and white in a darkened studio that Mike lit up with his questions and chain smoking, very much in the Edward R. Murrow tradition.

The episode that stuck with me was his interview with Michael J. Quill, the late president of New York’s Transport Workers Union who liked to strike on New Year’s Eve to get the best deals for his members.

The two Mikes were going mano a mano, when Wallace, with black hair slicked back, posed a simple question that I’ve never forgotten.

He asked: “How did you organize such a diverse group of workers into one union?

Quill smiled, and then responded with that Irish brogue of his, saying, “Well Michael, there was one issue that brought the men together.”

And what was that?

“There was a lack of toilets for the subway workers.”

“And not only that, Michael,” he added, “where there were toilets, there was no toilet paper.”

That was the issue: the lack of tissue.

The two men had a great laugh and I learned a big lesson about how it is often the small things that piss people off enough to stand up for their rights.

Somehow, because of that late fifties moment, I thought of Wallace as some kind of a progressive until it was reported that he had voted for Richard Nixon. (His son Chris now works for Fox News, perhaps because of the values he was taught as a kid. I am not sure about that!)

Many of Wallace’s interviews were far more combative and he turned the macho face-off into a personal signature that resembled nothing so much as wrestling, a far more successful TV format. At ABC he was labeled, “the Terrible Torquemada of the TV Inquisition.”

Ironically, Wallace later said the interviews he enjoyed the most were the more honest probing ones he did earlier in his career.

Later in his life, he would become the center of an embarrassing scandal when 60 Minutes, at the behest of the CBS brass, killed an investigation of a cigarette company accused of knowingly manufacturing a product that caused cancer.

Wallace got into a very ugly spat with his long time producer Lowell Bergman that was later featured in a movie that exposed Wallace’s complicity. (He later did the story but his reputation suffered a blow.)

Wallace would became famous not for probing questions about the working class but for stagey interviews about the ruling class.

The New York Times cited one:

Mr. Wallace created enough such moments to become a paragon of television journalism in the heyday of network news. As he grilled his subjects, he said, he walked “a fine line between sadism and intellectual curiosity.”

His success often lay in the questions he hurled, not the answers he received.

“Perjury,” he said, in his staccato style, to President Richard M. Nixon’s right-hand man, John D. Ehrlichman, while interviewing him during the Watergate affair. “Plans to audit tax returns for political retaliation. Theft of psychiatric records. Spying by undercover agents. Conspiracy to obstruct justice. All of this by the law-and-order administration of Richard Nixon.”

Mr. Ehrlichman paused, and said, “Is there a question in there somewhere?”

No, Mr. Wallace later conceded. But it was riveting television.

Later he was caught paying for interviews and usually became more important in television terms than the person he interviewed. In TV, landing a big interview is called “Getting the Get” and he got some amazing ones including Ayatollah Khomeini.

His producers would be seductive and patronizing in setting them up, but then Wallace would find a way to go in for the kill.

He took pleasure in being seen as a tough guy, the role he played on TV. David Bauder of AP said of him,

Wallace didn’t just interview people. He interrogated them. He cross-examined them. Sometimes he eviscerated them. His weapons were many: thorough research, a cocked eyebrow, a skeptical “Come on” and a question so direct sometimes it took your breath away.

I hate to break this to you but that posture quickly became a ratings winning game, an act, a shtick, like so much of TV News. He later abandoned the sandbagging entrapment interview when others like Geraldo Rivera “borrowed” the technique.

Having worked at ABC’s 20/20, a 60 Minutes wannabe, I could see how many high profile segments were invariably dramatized and hyped. I wrote about my experience in The More You Watch The Less You Know, a title that expressed my view, but I did get to meet some of the 60 Minutes crew where a close friend of mine has worked for years at a senior level.

Don Hewitt, the demigod who ruled the roost there could be arrogant and condescending with his emphasis on telling stories, more than slaying evil individuals and institutions, but he created a family that took on important issues even as so many other TV stations began pandering by exploiting celebrities and kowtowing to power.

He and Mike were often at each other’s throats before they kissed and made up. Of them all, Andy Rooney was more the stand-up union loyalist than the egomaniacal personality.

I did get to know CBS’s Walter Cronkite, who endorsed our Mediachannel1.org in glowing terms. When Walter couldn’t show up for a discussion about the decline of journalism with Professor Ben Barber, Mike Wallace graciously sat in for him.

Mike didn’t relate to much to our brand of harsh criticism of network journalism but he gave as good as he took. In that moment, I saw him as a mensch, a phase of affection that I can use on this Passover weekend.

In a way, as serious as some of the subjects he took on were, it became more show business more than news business.

He was very competitive and in some cases competed against Barbara Walters who also grew up in Brookline, Massachusetts, where he lived as a kid. He was not above stealing interviews and was a tough taskmaster to work with, but TV News was less when he left late in his own life.

He needed the oxygen of media attention and began slipping away when he lost it.

TV News is not what it once wanted to be. It had a way of losing its greats. Murrow was forced out and, now the anchor who aspired to be like him, Keith Olbermann, has lost his own job perhaps because a personal failing or impatience with what the business has become. Dan Rather was set up, and Peter Jennings died too young.

The values of the market have torpedoed whatever senses of mission most of our media may have once been seen to have, although there is more nostalgia than reality about the glory days.

But, even knowing what we do about Big Media’s function on behalf of the status quo — selling its wars and pumping deference to authority — let’s still say a dayenu for Mike Wallace who for a long time really cared and taught us real lessons about right and wrong.

News Dissector Danny Schechter has worked in TV News at the local, cable and network levels, before defecting to independent journalism and spends too much of his time challenging official journalism and its service to the status quo on his Newsdissector.net blog. He edits Mediachannel1.org and hosts a show on Progressive Radio Network. Email Danny at dissector@mediachannel.org. Read more articles by Danny Schechter on The Rag Blog.

The Rag Blog

Posted in Rag Bloggers | Tagged , , , , , | 1 Comment

Mari Jo and Paul Buhle : Wisconsin’s Historic ‘Solidarity Sing Along’

Solidarity Sing Along at the Wisconsin State Capitol. Photo from Solidarity Sing Along / Facebook.

The historic Wisconsin ‘Solidarity Sing Along’

Dubbed the ‘longest continuously running singing protest in history,’ the Solidarity Sing Along is about to celebrate its 350th performance.

By Mari Jo and Paul Buhle / The Progressive / April 10, 2012

MADISON, Wisconsin — More than once, left-leaning music critics have pronounced the demise of the Seeger-esque, Almanacs labor-themed song. Along with Pete goes the whole genre of political folk revival, including, for the most disparaging, Bob Dylan and Joan Baez. A veritable mess of clichés, our critic snaps. This music, especially the lyrics, neither clever nor funny nor inspiring.

The appearance of Harry Belafonte and Pete Seeger himself at the Obama inauguration might have prompted some doubts in this judgment. The Seeger Sessions recorded by Bruce Springsteen in 2009 might have ratcheted up those doubts.

What happened in the Wisconsin Uprising of 2011-2012 provides an even more persuasive counter example. The Solidarity Sing Along, which began on March 11, 2011, with a small group of singers and a one-page song sheet, revived the protest song and made it a major component of the political movement.

The Solidarity singers responded in full voice to Governor Scott Walker’s curtailment of the collective bargaining rights of state workers. In shaping their protest, they mixed familiar civil rights anthems such as “We Shall Overcome” with the sacred songs of the union movement. Every weekday, they engage a shifting population of singers in songs touting the rights of working people, the meaning of class struggle, and, asserting, in words of Billy Bragg, “There Is Power in the Union.”

Solidarity singers continue to gather at the Capitol in numbers ranging from 20-30 to more than 200. Barring officially scheduled events, they circle the Rotunda floor, with their conductor strategically placed before the bust of Robert M. La Follette, the state’s most beloved opposition politician.

Solidarity Sing Along group outside Wisconsin State Capitol. Photo by Rebecca Kemble / The Progressive.

On other days they brave the cold winds, rain, and snow of the Wisconsin winter and, in recent weeks, revel in the unusually warm temperatures. For the outdoor gatherings (Walker banned all instruments from the Capitol), musicians bring an assortment of instruments — violins, guitars, mandolins, sousaphones, and squeeze boxes — and play together as “The Learning Curve” pick-up band.

The selection of songs varies from day to day, but every sing-along concludes with the group’s theme song, “Solidarity Forever.” A timely favorite is “Roll Out the Roll Call,” with new lyrics by Sheboyganites Frank and Mary Koczan. “Recall Scott Walker…/Give him a kick in the rear!/ Recall Scott Walker…./Toss him right out on his ear!” If the chorus of Ralph Chaplin’s labor classic routinely produces raised fists, the updated “Beer Barrel Polka” invariably stirs a few in the crowd to polka, German-style. This is Wisconsin, after all.

The driving force through all these performances has been R. Chris Reeder. Although he worked as an actor and stage technician before moving to Madison with his wife, Lisa Penning, Reeder had never directed anything musical before taking on the Solidarity Sing Along. But he is tall and limber and comfortable with occupying center-stage. His voice is distinctive and deep and carries high above the rumbling of a crowd. He says he lacks prior political experience, but was simply eager to jump at the opportunity to oppose Walker’s draconian anti-union legislation.

In a recent interview, Reeder described the sing-along as a source of empowerment for the singers as much as a political statement aimed at the public. It turns out to be both: tourists to Madison regularly drop in the Capitol either to watch from a distance or to join in the singing.

Invitations to conduct sing-alongs are now coming from distant parts of Wisconsin. Recently a small group made the six-hour drive to Ashland to lead a sing-along far “up north.” The Wisconsin Network for Peace and Justice, a coalition of activist groups founded in 1991, posts songbooks on its website and encourages communities throughout the state to start their own Solidarity Sing Alongs.

Reeder, who was born and raised near Seattle, is at home in Wisconsin. He finds his way to the Capitol between making deliveries to grocery stores for a local artisan bakery. He also receives a small stipend from the Wisconsin Network for Peace and Justice, and picks up a few extra dollars from the sale of Solidarity Sing Along t-shirts and sweatshirts emblazoned with the motto “This Is What Democracy Sounds Like.”

So intimate is Reeder with the several dozen regulars and hundreds of admirers that the details of the recent birth of his first-born, August, reached his many fans on the Solidarity Sing Along Facebook page and generated thousands of “likes.”

Heroes, even those possessing great charm, are created by the times, according to the old saw. When Walker tried to force the sing-along out of the Capitol, the singers stood their ground. At every performance, Reeder read the relevant passage in the state Constitution: “The right of the people peaceably to assemble, to consult for the common good, and to petition the government, or any department thereof, shall never be abridged.”

On March 17, 2012, the American Civil Liberties Union of Wisconsin presented Reeder, on behalf of the Solidarity Sing Along, a much deserved award, the William Gorham Rice Civil Libertarian of the Year Award “for the expression of the First Amendment rights of free speech and freedom of assembly.” Even more recently, Leadership Wisconsin, a group that promotes the development of leaders to strengthen communities, tagged Reeder for yet futher recognition.

Dubbed the “longest continuously running singing protest in history,” the Solidarity Sing Along is about to celebrate its “semiseptcentennial,” that is, its 350th performance on April 26th at the Majestic Theatre, Madison’s oldest theater, a former vaudeville house that opened in 1906. The event coincides with the release of a CD of its standard repertoire of songs, which were recorded in February at a local Unitarian Universalist church. (Authors’ disclaimer: we were there for the major session, but sang softly far from the microphone, befitting limited talents.).

The lyrics may not be deft prose, but topicality and regionalism have their place. Woody Guthrie’s iconic ballad now goes: “From Lake Geneva to Madeleine Island/ From the rolling prairies,/ to our lovely dairies,/ Wisconsin was made for you and me!”

Lead violinist Daithi Wolfe seasonally updated the lyrics of a St. Patrick’s Day favorite: “Scotty Boy, Scotty Boy We Loathe You So…”

Several songs have inspired hand and body gestures. The chorus of “Bring Back Wisconsin to Me,” with new lyrics by Madison folk favorites Lou and Peter Berryman, involves “swaying the Wisconsin Way,” first left, then right. “Roll the Union On” prompts the “rolling” of arm over arm. The ever-popular “Scotty, We’re Coming for You!” (written by the local Indie-Irish-Rock band, The Kissers) ends energetically with index fingers pointed at the Capitol.

It should also be added that the Solidarity Sing Along is nothing but a joyous occasion. We wonder: When in the history of labor choruses did the singer-amateurs have more fun? It’s sheer pleasure to sing the rousing lyrics adapted from Florence Reece’s beloved “Which Side Are You On?”: “Don’t believe the Governor/ don’t listen to his lies/ Working folks don’t have a chance,/ unless we organize!”

[Mary Jo and Paul Buhle are the editors of It Started in Wisconsin: Dispatches from the Front Lines of the New Labor Protest (Verso Books). This article was first published at The Progressive. Read more articles by Mari Jo and Paul Buhle on The Rag Blog.]

The Rag Blog

Posted in Rag Bloggers | Tagged , , , , , , , | Leave a comment

Bob Feldman : Labor and Farmer Activism in Texas, 1890-1920

Southern Pine Lumber Company workers at the company store, Diboll, Texas, about 1907. Photo courtesy of The History Center, Diboll. Image from Texas Beyond History.

The hidden history of Texas

Part IX: 1890-1920/5 — Labor and farmer activism

By Bob Feldman / The Rag Blog / April 9, 2012

[This is the fifth section of Part 9 of Bob Feldman’s Rag Blog series on the hidden history of Texas.]

During the 1890-1920 period of Texas history a post-1900 revival of Texas labor and farmer activism developed into a worker-farmer political alliance which produced some pro-labor laws between 1900 and 1915 in Texas.

As F. Ray Marshall recalled in his 1967 book Labor in the South,

In 1900, the railway brotherhoods and the Texas State Federation of Labor [TSFL] established the Joint Labor Legislative Board of Texas. The board formed an alliance with the Farmers’ Union, organized in 1902.

The Texas Joint Board was instrumental in securing the passage of favorable labor legislation during the 1900-1915 period, particularly: a 1901 measure outlawing the issuance of company checks, tickets or symbols of any sort redeemable only in merchandise at company stores; a child labor law — first adopted in 1903 and improved in 1911; a 1907 law giving railroad telegraphers an eight-hour day; an eight-hour shift for state employees and persons working on government contracts in 1911; a 1913 law establishing a 9-hour day and a 54-hour work week for women in manufacturing; anti-blacklisting and mine safety codes in 1907; apprenticeship requirements for locomotive engineers and conductors, a full crew law for passenger trains and a requirement that railroads repair their equipment in Texas shops; and workmen’s compensation for railroad workers in 1909; workmen’s compensation was extended to industrial workers in 1911; a bureau of labor statistics in 1909 to enforce protective labor legislation; and the abolition of the convict lease system in 1910.

But by 1915 the political clout of Texas’s labor movement had begun to decline after cooperation with insurgent Texas farmers “began to weaken in 1911 when the Farmers’ Union secured the passage of the bill — over labor’s objections — to establish a textile mill in the Rusk penitentiary, and in 1913 when the farmers lobbied against the railway brotherhoods’ ‘full crew.'” Texas’s “Farmers’ Union had [by then] been infiltrated by the anti-union Commercial Secretaries Association,” according to Labor in the South.

Formed in Rains County, Texas, in 1902, the all-white Farmers’ Educational and Cooperative Union of America (aka The Farmers’ Union) excluded Texas’ African-American farmers as members. Yet “country teachers, mechanics, physicians, ministers of the gospels and publishers” who were not farmers, but who were white, were apparently allowed to be members, according to Labor in the South.

Despite having been able to recruit about 120,000 members in Texas during its early years, by 1919 the Farmers Union had ceased to exist as a significant and influential mass-based progressive political force within the state (although it still claimed 10,000 members in Texas in 1990).

The Texas labor movement’s political clout also decreased again by 1915 after Texas State Federation of Labor leaders complained that five of the six seats on the Joint Labor Legislative Board of Texas should not still be held by railroad brotherhood representatives — because the number of railway brotherhood members in Texas was only 16 percent of the 9,000 Texas workers who were members of the Texas State Federation of Labor-affiliated unions in 1906.

So in 1914, the leaders of Brotherhood of Locomotive Engineers, the Brotherhood of Locomotive Firemen, the Order of Railway Conductors, and the Brotherhood of Railroad Trainmen decided to end their organizational involvement in the Joint Labor Legislative Board of Texas.

But despite the legislative gains made by Texas workers between 1900 and 1915, this was also a period when dissatisfied Texas workers in the lumber industry of East Texas — 7,958 of whom were African-Americans who worked mostly as laborers in Texas lumber industry mills — joined lumber industry workers of adjacent Southern states in a region-wide strike. As Philip Foner recalled in his History of the Labor Movement in United States , Vol. IV: The Industrial Workers of the World 1905-1917:

The magnificent forests of… East Texas… were literally stolen by the lumber companies from the public domain… They were handed over to the lumber kings for prices ranging from 12.5 cents to 75 cents an acre…

Having grabbed these forests — one company owned 87,000 acres in a single tract in Western Louisiana and Eastern Texas — the companies proceeded to operate them as feudal domains, filling the towns with gunmen whom the authorities had commissioned as deputy sheriffs, and jailing anyone who questioned their rule…

Following a… study in Texas, the Commission on Industrial Relations found “that in such communities, political liberty does not exist and its forms are hollow mockery… Free speech, free assembly, and a free press may be denied as they have been denied time and again, and the employer’s agent may be placed in public office to do his bidding…”

So, not surprisingly, according to Foner’s 1965 book:

The first widespread revolt of the lumber workers occurred in the autumn of 1907…The lumber companies, taking advantage of the panic of 1907, issued orders to cut wages 20 percent or more, and lengthened the hours of work. Against these orders, all the lumber workers in Western Louisiana and Eastern Texas rose en masse, and in a spontaneous general strike closed hundreds of mills…

Although most of the striking Texas lumber workers soon returned to work after “promises of wage increases when economic conditions improved were made” to them by lumber company managers, according to the same book, “not only were the promises not kept, but the oppression grew even worse” over the next few years.

Texas labor baron John Henry Kirby, circa 1925. Image from Texas Beyond History.

So after dissatisfied activist workers in the U.S. lumber industry joined together to create a national industrial union of lumber industry workers, the Brotherhood of Timber Workers [B. of T.W.] in June 1911, “the B. of T.W. spread rapidly over Texas,…recruiting Negroes and white lumberjacks, mill workers, tenant and small farmers who worked in the lumber industry for parts of the year, and town craftsmen,” according to Foner’s History of the Labor Movement in the United States. The same book also described how the corporations that still controlled the lumber industry in Texas between 1890 and 1920 then chose to respond to the success that the Brotherhood of Timber Workers industrial union organizing drive in Texas was achieving in 1911:

The union’s rapid growth had alarmed the employers. In the summer of 1911, individual mill owners began to take action against the organization, requiring all workers to sign a card declaring that they would not join the union. This caused several strikes and a number of mills shut down, discharged every Brotherhood member, and kept closed down for weeks…

The Southern Lumber Operators’ Association was… reactivated and a secret meeting was called for July 19 [1911] at New Orleans. The meeting was attended by some 150 lumbermen from Texas, Arkansas and Louisiana… The meeting was controlled by John H. Kirby, the largest lumber operator in Texas, who… directed the activities of the organization. A one-time president of the National Association of Manufacturers, Kirby was determined to smash the Brotherhood of Timber Workers.

The leading speech at the session was delivered by Kirby. He began by announcing that “whenever any efforts are discovered to organize unions, the mills will be closed down and will remain so until the union is killed.” …Arrangements were worked out between Kirby and [then-American Federation of Labor Leader Samuel] Gompers for the Southern Lumber Operators’ Association to drive its workers out of the B. of T.W., and, after that union was destroyed, to extend recognition to the A.F. of L. which would send its representatives into the lumber camps and mills to recruit the skilled, white craftsmen…

During the next few months over 300… mills in Texas, Arkansas, and Louisiana were closed down, and union men were locked out of, or blacklisted from, every mill within the Association’s sphere of influence… “Good Citizens” Protective Leagues… were organized in Eastern Texas… to break up local meetings of the Brotherhood and to intimidate its speakers and organizers… During the summer and fall of 1911 between 5,000 and 7.000 of the most active members of the Brotherhood, white and Negro, were blacklisted…

Yet when the mills reopened in the winter of 1912, according to Foner’s History of the Labor Movement in the United States, the not-recognized B. of T.W. union “still existed as a force after the infamous war to exterminate it [and] by May 1912, the Brotherhood had a membership of between 20,000 to 25,000 workers, about half of whom were Negroes.”

But following another general lockout throughout the lumber industry by the Southern Lumber Operators’ Association in 1912, the B. of T.W. industrial union was driven out of the lumber industry in Texas by 1920.

As Bryan Burrough’s The Big Rich observed, “before oil the greatest Texas fortunes were made in ranching and East Texas lumber, where success depended on exploiting the labor of blacks, Latinos, and poor whites [and] in the years before World War I, John Henry Kirby all but owned East Texas.”

And according to the same book:

Kirby put together a group of Boston and New York investors and spent… 20 years buying timberlands… In 1901 he merged these interests and took control, creating the giant Kirby Lumber Company — at one point Kirby controlled more pine acreage than any other man in the world — and the Houston Oil Company… By the 1920s Kirby had emerged as [the] Texan’s leading businessman… He maintained suites at the Waldorf-Astoria in New York [and]… a mansion called Dixie Pines at Saranac Lake, New York.

[Bob Feldman is an East Coast-based writer-activist and a former member of the Columbia SDS Steering Committee of the late 1960s. Read more articles by Bob Feldman on The Rag Blog.]

The Rag Blog

Posted in Rag Bloggers | Tagged , , | Leave a comment

Harry Targ : Culture and the Cuban Experience

The Cuban band Sierra Maestra was formed at the University of Havana in 1976.

Economics, politics, and culture:
The Cuban experience

Culture can be revolutionary when it expresses pain, implies a better life, and extends the experiences of some to others…

By Harry Targ | The Rag Blog | April 9, 2012

[These remarks were prepared for a presentation before a musical performance at Purdue University by Sierra Maestra, the stirring band formed at the University of Havana in 1976. The band was named after the mountain range in Eastern Cuba that was the site of the formation of the Cuban revolutionary force that overthrew the U.S.-supported dictator in the 1950s. The nine-person band promotes and celebrates the classic Cuba Son music that has its roots in the diversity of class, race, ethnicity, and gender in Cuban history.]

People’s lives begin with the struggle for existence and are supplemented by the pursuit of joy and liberation. Culture, often reflecting the pain of daily existence and the vision of a better life, is intimately embedded in history, economics, and politics.

Cuba’s revolutionary poet Jose Marti describes his place in history, economics, and politics.

I am a truthful man,
From the land of the palm,
Before dying, I want to
Share these poems of my soul.

My poems are light green,
But they are also flaming red
My verses are like a wounded fawn.
Seeking refuge in the mountain.

(Pete Seeger reports learning these two additional Marti verses from a Cuban of African descent in 1983.)

Red, as in the desert,
Rose the sun on the horizon.
It shone on a dead slave
Hanging from a tree of the mountain.

A child saw it, trembled,
With passion for those that wept,
And swore that with his blood
He would wash away that crime.

Latin American social theorists and activists of the era of the Cuban revolutionary process (since the 1950s) defined the economic and political context of countries like Cuba — less passionately but rigorously — as a result of dependency. For example, Brazilian social scientist Theotonio Dos Santos wrote about what he called “the structure of dependence.”

Dependence is a situation in which a certain group of countries have their economy conditioned by the development and expansion of another economy, to which the former is subject.

Andre Gunter Frank, looking at the broad sweep of history beginning with the rise of capitalism out of feudalism referred to “the development of underdevelopment.” During the fifteenth century the sectors of the globe now referred to as the “Global North” and “Global South” were roughly equal in economic and military power. But as a result of the globalization of capitalism and militarism, some countries, primarily in Europe and North America, developed at the expense of most of the other countries of the world.

Dependency theorists began to include domestic class structures in their analysis of relations between dominant and dependent nations. In addition to dominant and weak countries bound by exploitation and violence, within both powerful and weak countries class structures existed.

In fact, rulers in poor countries usually were tied by interests and ideology to the interests and ideology of the ruling classes in powerful countries. And, most important, the poor, the exploited, the repressed in both rich and poor countries shared common experiences, often a common outlook, and potentially a common culture.

I have written a book chapter about “Themes in Cuban History” from the point of view of dominance and dependence (from Harry R. Targ, Cuba and the USA: A New World Order? International Publishers, 1992). The chapter addresses:

  • Spanish conquest between 1511 and 1515
  • Cuba as sugar producer
  • Cuba as slave society. By 1827 over 50 percent of Cuban residents were of African descent.
  • Britain’s economic and military penetration of the island beginning in the 18th century
  • Revolutionary ferment, particularly slave revolts, permeating 19th century Cuban society
  • The visions of U.S. leaders, including Thomas Jefferson, that some day Cuba would join the new nation to the North.
  • U.S. investor penetration of the island, challenging the Spanish and British. By the 1880s over 80 percent of sugar exports went to the United States and large plantations on the island were owned by Americans.
  • The Spanish/Cuban/American war of 1898 which lead to a full transfer of colonial and neo-colonial hegemony from the Spanish and British to the United States
  • The United States establishment of economic, political, and cultural domination of the island from 1898 to 1959. Subordinate wealthy and powerful Cubans controlled the political system, benefitting from U.S. hegemony, while “the poor people of this earth” on the island made up the vast majority.
  • 1953 to 1959 armed struggle which overthrew the Batista dictatorship and the elimination of U.S. interests on the island.
  • 1959 to the present Cuba haltingly, with international and domestic opposition, pursuing a new society to “wash away that crime” of long years of empire and dependency.

How is this history relevant to indigenous Cuban music and its connections with U.S. culture?

Culture, it seems to me, grows out of the experience of peoples. That experience is shaped by history, economics, and politics. Music is a common way of communicating and sharing experience, particularly of pain and joy.

The seeds of a common Cuban culture were planted in various fields — Africa, the sugar plantations of the island, and growing relations between Cubans and people of African descent in the region, including the United States.

Finally, culture can be revolutionary when it expresses pain, implies a better life, and extends the experiences of some to others — of similar class, racial, ethnic, and gender histories.

So as we listen to Sierra Maestra and reflect on the roots of its music, its contribution to jazz in the U.S., and the commonalities of Cuban Son and U.S jazz and blues, we might remember Marti’s expression from the poet’s point of view:

With the poor people of this earth,
I want to share my lot.
The little streams of the mountains
Please me more than the sea.

(All verses quoted here are from Pete Seeger, Where Have all the Flowers Gone?: A Singer’s Stories, Songs, Seeds, Robberies, A Sing Out Publication,1993).

[Harry Targ is a professor of political science at Purdue University who lives in West Lafayette, Indiana. He blogs at Diary of a Heartland Radical — and that’s also the name of his new book which can be found at Lulu.com. Read more of Harry Targ’s articles on The Rag Blog.]

The Rag Blog

Posted in Rag Bloggers | Tagged , , , , , , , | Leave a comment

Harvey Wasserman : Two New U.S. Nukes in Big Trouble

Georgia’s Vogtle nuclear plant faces big challenges. Image from io9.

America’s two new nukes
are on the brink of death

The financial pitfalls of what may be America’s last two proposed reactor projects may write the final epitaph for an industry whose fiscal failures are in the multi-billions.

By Harvey Wasserman | The Rag Blog | April 9, 2012

The only two U.S. reactor projects now technically under construction are on the brink of death for financial reasons.

If they go under, there will almost certainly be no new reactors built here.

The much mythologized “nuclear renaissance” will be officially buried, and the U.S. can take a definitive leap toward a green-powered future that will actually work and that won’t threaten the continent with radioactive contamination.

As this drama unfolds, the collapse of global nuclear power continues, as two reactors proposed for Bulgaria have been cancelled, and just one of Japan’s 54 licensed reactors is operating. That one may well close next month, leaving Japan without a single operating commercial nuke.

Georgia’s double-reactor Vogtle project has been sold on the basis of federal loan guarantees. Last year President Obama promised the Southern Company, parent to Georgia Power, $8.33 billion in financing from an $18.5 billion fund that had been established at the Department of Energy by George W. Bush.

Until last week most industry observers had assumed the guarantees were a done deal. But the Nuclear Energy Institute, an industry trade group, has publicly complained that the Office of Management and Budget may be requiring terms that are unacceptable to the builders.

Southern and its supporters remain ostensibly optimistic that the deal will be done. But the climate for loan guarantees has changed since this one was promised. The $535 million collapse of Solyndra prompted a rash of angry Congressional hearings and cast a long shadow over the whole range of loan guarantees for energy projects. Though the Vogtle deal comes from a separate fund, skepticism over stalled negotiations is rising.

So is resistance among Georgia ratepayers. To fund the new Vogtle reactors, Southern is forcing “construction work in progress” rate hikes that require consumers to pay for the new nukes as they’re being built. Southern is free of liability, even if the reactors are not completed. Thus it behooves the company to build them essentially forever, collecting payment whether they open or not.

All that would collapse should the loan guarantee package fail.

A similar fate may be awaiting the Summer Project. South Carolina Electric & Gas has pledged to build the two new reactors there without federal subsidies or guarantees. But it does require ratepayer funding up front. That includes an apparent need for substantial financial participation from Duke Power and/or Progress Energy customers in North Carolina who have been targeted to receive some of the electricity projected to come from Summer.

But resistance in the Tar Heel State is fierce. NCWarn and other consumer/anti-nuclear organizations are geared up to fight the necessary rate hikes tooth and nail. Should they win — and in a troubled economy there is much going for them — nuclear opponents could well take Summer down before it gets seriously off the ground.

Progress already has its hands full with a double-reactor project proposed for Levy County, Florida. Massive rate hikes granted for CWIP by the Florida legislature have ignited tremendous public anger. Unlike Vogtle and Summer, Levy County has yet to get NRC approval.

Progress is also over its head at Crystal River. Upwards of $2 billion has been poured into botched repairs at this north Florida reactor. Odds are strong it will never reopen.

The same may be true at California’s San Onofre, now shut due to problems with its steam generator tubing, a generic flaw that could affect up to about half the currently licensed 104 U.S. reactors. Nukes at Vermont Yankee, New York’s Indian Point, and Pilgrim, in Massachusetts, among others, are also under fierce attack.

These elderly reactors have been routinely issued extended operating licenses by the NRC.

But as their physical deterioration accelerates, official licenses may now be beside the point for these old reactors… and for new nukes as well. The major financial trade publications such as Bloomberg, Fortune et al, now regularly concede that increased efficiency and renewable projects are cheaper, faster to build and more profitable than new reactors.

The Tennessee Valley Authority, a federal agency, could conceivably pick up the corpse and try to build new reactors, as it did at the dawn of the nuclear age, when no private utilities would touch the untested but clearly dubious promise of the “Peaceful Atom.”

In the decades since, the promise of electricity “too cheap to meter” has proven to be a tragic myth.

And all these years later, the financial pitfalls of what may be America’s last two proposed reactor projects may write the final epitaph for an industry whose fiscal failures are in the multi-billions.

At the end of the road, it will still take citizen activism to finally bury this industry. But we may be very close to making it happen, and now is a critical time to push extra hard.

[Harvey Wasserman edits www.nukefree.org. His Solartopia! Our Green-Powered Earth is at www.solartopia.org. The Solartopia Green Power and Wellness Show airs at www.progressiveradionetwork.com. Read more of Harvey Wasserman’s writing on The Rag Blog.]

The Rag Blog

Posted in Rag Bloggers | Tagged , , | Leave a comment

Lamar W. Hankins : Fighting Back Against Groups That Intimidate

Transforming the discussion. Image from pennlive.com.

Voice of Choice:
Fighting back against bullies, stalkers,

and those who would intimidate

Maybe it is time to empower local citizens overwhelmed by moneyed interests and influential groups to find ways to ‘speak back’ effectively.

By Lamar W. Hankins | The Rag Blog | April 8, 2012

“Voice of Choice” offers an effective way to counteract those who would deny us liberty. Its approach was born out of the experiences of those trying to secure their right to a safe and legal abortion. But its approach will work for anyone who is bullied, intimidated, stalked, threatened, ridiculed, disregarded, and harassed as they try to secure for themselves and others their rights under the laws and Constitution.

Last fall, when anti-abortion activists started picketing the middle school attended by the 11-year old daughter of a man who rented clinic space near Washington, DC, to a physician who performs abortions, the landlord decided not to put up with the harassment. There were anti-abortion demonstrations, all legal, with signs proclaiming, “Please STOP the Child Killing,” and posters showing aborted fetuses.

Some of the same demonstrators had been picketing the clinic for nine months before they turned their attention to this young girl in an effort to intimidate her father into getting rid of the doctor’s Reproductive Health Services Clinic. A website posted the picture, name, address, and phone number of the landlord, Todd Stave.

These are well-known tactics of those who would deny women their lawful rights to control their own health care and reproductive choices. Sometimes, the tactics have been even more confrontational.

Demonstrators shout at women who show up at clinics; confront them on the sidewalks imploring them not to kill innocent babies; pray loudly for them to change their minds; force them to run a gauntlet of screaming demonstrators to enter clinics; follow them to their cars; follow them home trying to make personal contact with them; picket the abortion providers (doctors as well as clinic staff); post their pictures, addresses, and telephone numbers in prominent locations; and take any action to hold these people, patients as well as clinic workers, up to ridicule and intimidation.

This particular demonstration at a middle school was organized by a group called Defend Life. It was done in conjunction with a larger effort of the Maryland Coalition of Life that focused on the clinic’s landlord. The intimidation included sending over 100 emails and making 25 or more phone calls to the landlord. To counteract the harassment, the landlord asked for help from volunteers to oppose these anti-abortion activists tactics.

In response to the call for help, hundreds of people in the community of Germantown, MD, reached out “peacefully and individually to each of the protesters” according to Stave. When the volunteers described the protesters’ behavior to them from their perspectives, many protesters came to see that their actions could be fairly described as “thoughtless, mob-mentality accusations and aspersions.”

These experiences led Stave to create Voice of Choice, which describes its views and intentions:

For too long, the abortion discussion has been dominated by angry, nasty protests fueled by individuals and organizations that thrive on sensationalism and extremism. Now it is our turn.

“Voice of Choice” was established as a calm, measured response to anti-abortion activists who engage in misguided, raging protest tactics that are often ill-informed and only serve to victimize women, pro-choice professionals, law-abiding businesses and unaligned bystanders.

We use email, telephone and social media in peaceful, person-to-person counter-protests against groups that target abortion facilities, providers and patients, as well as their families and communities. We don’t question anyone’s right to express opinions and ideals; we challenge their bullying tactics and their contempt.

Voice of Choice volunteers used Facebook and Twitter, as well as phone calls, letters, and email to explain their concerns to the antiabortion demonstrators. Within a few weeks of trying this new tactic against the anti-abortion demonstrators, as many as 5,000 people contacted Stave offering to help.

The response of the anti-abortion demonstrators contacted has been overwhelmingly positive. Many of the demonstrators had not thought about or understood the debilitating and frightening effects of targeting an 11-year old girl for the actions of her father.

Stave asks that his volunteers not argue with the demonstrators, be polite, explain the problem of harassing others for exercising their constitutional rights, and respect the right of the demonstrators to engage in their own protests against abortion.

Such approaches are worth trying against other instances of both legal and illegal protests and actions, such as religious intimidation, bullying gays and lesbians, and government promotion of religion. Locally, websites could be established or Facebook sites could be used to ask for volunteers to help oppose instances of bullying, intimidation, insensitivity, over-reaching, and harassment.

If offenders are approached respectfully, such contacts could lead to a greater understanding of the concerns of varying views on many public issues.

In fact, implementing this idea using readily-available internet resources could be effective on many local political issues. While only a few people attend city council, commissioners courts, and legislative hearings, using targeted electronic and personal communications locally that identify supporters of a proposition could generate many contacts with elected officials and those pushing them to act on many public issues.

Usually, such officials succumb to organized efforts by a few people to promote practices and regulations that are offensive to many of their constituents and sometimes unconstitutional.

Nationally, efforts to get people to sign petitions and occasionally send emails or call national officials are old hat to internet denizens. But using Voice of Choice’s approaches locally could transform discussions and positions on public issues in our community, or at least lead to greater understanding of these issues among the populace, and hopefully help some local officials see the insensitivity and unfairness inherent in some of their decisions.

The effectiveness of such an approach depends on volunteer activists being polite, not arguing, explaining clearly the purpose of their contact, listening to the others’ viewpoint, and being civil. Maybe it is time to empower local citizens overwhelmed by moneyed interests and influential groups to find ways to “speak back” effectively.

[Lamar W. Hankins, a former San Marcos, Texas, city attorney, is also a columnist for the San Marcos Mercury. This article © Freethought San Marcos, Lamar W. Hankins. Read more articles by Lamar W. Hankins on The Rag Blog.]

The Rag Blog

Posted in Rag Bloggers | Tagged , , | 1 Comment

Fighting back against bullies, stalkers, and those who would intimidate

By Lamar W. Hankins / The Rag Blog /

“Voice of Choice” offers an effective way to counteract those who would deny us liberty. Its approach was born out of the experiences of those trying to secure their right to a safe and legal abortion. But its approach will work for anyone who is bullied, intimidated, stalked, threatened, ridiculed, disregarded, and harassed as they try to secure for themselves and others their rights under the laws and Constitution.

Last fall, when anti-abortion activists started picketing the middle school attended by the 11-year old daughter of a man who rented clinic space near Washington, DC, to a physician who performs abortions, the landlord decided not to put up with the harassment. There were anti-abortion demonstrations, all legal, with signs proclaiming, “Please STOP the Child Killing,” and posters showing aborted fetuses. Some of the same demonstrators had been picketing the clinic for nine months before they turned their attention to this young girl in an effort to intimidate her father into getting rid of the doctor’s Reproductive Health Services Clinic. A website posted the picture, name, address, and phone number of the landlord, Todd Stave.

These are well-known tactics of those who would deny women their lawful rights to control their own health care and reproductive choices. Sometimes, the tactics have been even more confrontational. Demonstrators shout at women who show up at clinics; confront them on the sidewalks imploring them not to kill innocent babies; pray loudly for them to change their minds; force them to run a gauntlet of screaming demonstrators to enter clinics; follow them to their cars; follow them home trying to make personal contact with them; picket the abortion providers (doctors as well as clinic staff); post their pictures, addresses, and telephone numbers in prominent locations; and take any action to hold these people, patients as well as clinic workers, up to ridicule and intimidation.

This particular demonstration at a middle school was organized by a group called Defend Life. It was done in conjunction with a larger effort of the Maryland Coalition of Life that focused on the clinic’s landlord. The intimidation included sending over 100 emails and making 25 or more phone calls to the landlord. To counteract the harassment, the landlord asked for help from volunteers to oppose these anti-abortion activists tactics.

In response to the call for help, hundreds of people in the community of Germantown, MD, reached out “peacefully and individually to each of the protesters” according to Stave. When the volunteers described the protesters’ behavior to them from their perspectives, many protesters came to see that their actions could be fairly described as “thoughtless, mob-mentality accusations and aspersions.”

These experiences led Stave to create Voice of Choice, which describes its views and intentions:

For too long, the abortion discussion has been dominated by angry, nasty protests fueled by individuals and organizations that thrive on sensationalism and extremism. Now it is our turn.

“Voice of Choice” was established as a calm, measured response to anti-abortion activists who engage in misguided, raging protest tactics that are often ill-informed and only serve to victimize women, pro-choice professionals, law-abiding businesses and unaligned bystanders.

We use email, telephone and social media in peaceful, person-to-person counter-protests against groups that target abortion facilities, providers and patients, as well as their families and communities. We don’t question anyone’s right to express opinions and ideals; we challenge their bullying tactics and their contempt.

Voice of Choice volunteers used Facebook and Twitter, as well as phone calls, letters, and email to explain their concerns to the antiabortion demonstrators. Within a few weeks of trying this new tactic against the anti-abortion demonstrators, as many as 5000 people contacted Stave offering to help. The response of the anti-abortion demonstrators contacted has been overwhelmingly positive. Many of the demonstrators had not thought about or understood the debilitating and frightening effects of targeting an 11-year old girl for the actions of her father.

Stave asks that his volunteers not argue with the demonstrators, be polite, explain the problem of harassing others for exercising their constitutional rights, and respect the right of the demonstrators to engage in their own protests against abortion.

Such approaches are worth trying against other instances of both legal and illegal protests and actions, such as religious intimidation, bullying gays and lesbians, and government promotion of religion. Locally, websites could be established or Facebook sites could be used to ask for volunteers to help oppose instances of bullying, intimidation, insensitivity, over-reaching, and harassment. If offenders are approached respectfully, such contacts could lead to a greater understanding of the concerns of varying views on many public issues.

In fact, implementing this idea using readily-available internet resources could be effective on many local political issues. While only a few people attend city council, commissioners courts, and legislative hearings, using targeted electronic and personal communications locally that identify supporters of a proposition could generate many contacts with elected officials and those pushing them to act on many public issues. Usually, such officials succumb to organized efforts by a few people to promote practices and regulations that are offensive to many of their constituents and sometimes unconstitutional.

Nationally, efforts to get people to sign petitions and occasionally send emails or call national officials are old hat to internet denizens. But using Voice of Choice’s approaches locally could transform discussions and positions on public issues in our community, or at least lead to greater understanding of these issues among the populace, and hopefully help some local officials see the insensitivity and unfairness inherent in some of their decisions.

The effectiveness of such an approach depends on volunteer activists being polite, not arguing, explaining clearly the purpose of their contact, listening to the others’ viewpoint, and being civil. Maybe it is time to empower local citizens overwhelmed by moneyed interests and influential groups to find ways to “Speak Back” effectively.

[Lamar W. Hankins, a former San Marcos, Texas, city attorney, is also a columnist for the San Marcos Mercury. This article © Freethought San Marcos, Lamar W. Hankins. Read more articles by Lamar W. Hankins on The Rag Blog.]
Type rest of the post here

Source /

The Rag Blog

Posted in RagBlog | Leave a comment

James Retherford : Old Skool Reunion!

Spencer Perskin of Shiva’s Headband performs at the Rag Blog benefit. Photoillustration by James Retherford / The Rag Blog.

‘Feed Your Head!’
Rag Blog benefit is boffo bash

Photography by James Retherford | The Rag Blog | April 5, 2012

“Feed Your Head,” The Rag Blog‘s “Old Skool” April Fool’s benefit bash, held on Sunday night, April 1, at Jovita’s in Austin, was a rousing success. Featuring memorable performances by historic Texas musicians Shiva’s Headband, Greezy Wheels, and Jesse Sublett — and with legendary surrealist graphic artist Jim Franklin signing his commemorative poster — the show drew a packed crowd of nostalgic revelers who came out to support The Rag Blog and Rag Radio and to just plain have fun.

Rag Blog art director Jim Retherford’s gallery of photos, below, captures the spirit of the night and the character of the, well, characters in attendance.

The musicians:

Susan Perskin and Spencer Perskin: Shiva’s Headband.

Cleve Hattersley and Sweet Mary Hattersley: Greezy Wheels.

Jesse Sublett.

The artist:

Jim Franklin signs his poster.

The celebrants:



















The new Rag Blog/Rag Radio t-shirt, designed by Jim Retherford, was premiered at the event.

The Rag Blog

Posted in Rag Bloggers | Tagged , , , , , , , , | 3 Comments

David P. Hamilton : Change You Can, You Know, Believe In…

Graphic from Pyrrhic Defeat.

Consumer choice division:

Change you can believe in

By David P. Hamilton | The Rag Blog | April 4, 2012

I could no longer tolerate the bell chamber of American cable news. Its obsessive fixation on the still months-away American presidential election pitting two candidates approved by the 1% was driving me up the wall. I would regurgitate involuntarily if forced to watch one more of that repulsive manifestation of all the worst features of America, the Republican primary debates.

So, I dumped Time Warner for the Dish to get access to better news sources. The Dish gets us Al Jazeera, Democracy Now, and RT (Russia Today — media home of numerous American leftists), Link TV, Free Speech TV, and several other international sources of information. What a relief. Now I had a much wider selection of biases. But there remain issues.

This enhanced news selection prominently includes the various shows of Thom Hartmann, most notably, the “Big Picture” that appears on both RT and Free Speech. He also does a couple of hours of live call-in, just him talking and answering calls on camera.

Thom is very busy and generally very sharp. We are fortunate that he is there. Sometimes he does a feature where he debates two rightists at the same time. They are perpetually on the defensive. We first caught his show on San Francisco’s cable television. Then we found a way to get him in Austin.

After watching a few days and getting a bit excited, I called Thom’s show and asked the following question:

Thom, you support a constitutional amendment to take corporate money out of politics and revoke corporate personhood. So do I. But to enact a constitutional amendment, it must be passed by two-thirds of the members of the Congress and then in three-fourths of the state legislatures.

If our democracy is already seriously corrupted by corporate money, how can we expect legislators who are already largely sycophants of corporate America, to act against the interests of those who pay so handsomely for their services by voting for this amendment?

Thom’s answer, confirmed by his Washington reporter guest, was that they have heard many legislators say that they really hate having to raise money all the time. If only enough of the electorate pressured them, they would vote for the amendment. They essentially argued that these are good people who just need a little support in order to do the right thing.

Basically, I asked Thom whether or not democracy was already dead in America and Thom answered by saying no, just on life support.

As much as I admire Thom, there is some fuzzy thinking here. He is campaigning hard for an amendment that is premised on the idea that democracy in America is quite seriously compromised already. Yet he appeals to the corrupted institution to rise up and cleanse itself. You can’t have it both ways.

You can hardly expect the utmost beneficiaries of the burgeoning economic inequality that so heavily compromises our democracy to instruct their functionaries in the so-called “public” sector to rectify the situation in our favor.

Most legislators are already virtual employees of the less than 1%, the capitalist class who own the controlling interests in the major corporations. They are in that role because they are highly adapted to the corrupted system. They like money and power, the respectful recognition and bounteous benefits they acquire by being political operatives of the rich and powerful.

Thom’s answer posits that they are actually there to do what’s best for the country and the general population and are only inhibited from doing so by the need to raise millions to run their necessarily expensive campaigns, money readily supplied by the dastardly corporations. That’s nonsense. If that were true, they would have passed public financing of political campaigns years ago.

The amendment to overturn “Citizens United” may be a wonderful device to focus the public on the issue of how economic inequality corrupts our democracy, but it will pass when pigs fly.

Which brings us to a fundamental question. Is economic reform that measurably effects income distribution in the U.S., and consequently the class structure, still possible given the current level of political corruption by corporate money?

The answer is not very possible, if at all, and the potential is diminishing. The ruling economic elite can only be expected to instruct their political servants to minimize their social responsibilities as much as possible and to increase their access to government money. They have unswerving faith in a religion called the “Free Market” — and Social Darwinism that allows them to take this course without the least guilt.

What is the difference in corporate deference between Democrats and Republicans? The former have progressive voting constituencies that must be placated to some small degree, but just enough to distinguish them from Republicans.

The most crucial arena is the tax structure. Specifically, will the Democrats end the Bush tax cuts for the rich when they again have the chance? Despite the fact they controlled both houses of Congress and the presidency for two years, they did not do so when it was last up for a vote. Will they risk bing labeled as those who raised taxes or will they again “bargain it away”? I advise you to limit your expectations.

Before the “Citizens United” decision, the barriers limiting corporate control of the political process were already full of holes. With that decision, they fell by the wayside entirely.

As a direct result, we today have the spectacle of a Las Vegas gambling tycoon openly giving $15 million to Newt Gingrich to run his campaign. Given the donor’s reputed wealth of many billions, that’s pocket change. That example is just the egregious tip of the iceberg. It would be hard to argue that most legislators are not already at this point, beneficiaries of significant corporate largesse.

This system, like others, produces politicians that are adaptive to it. Insofar as there are still shining examples of probity in regards to corporate cash, given this burst of judicial activism by the Supremes, they are a dying breed.

Witness the strenuous effort that has been exerted for years to get rid of Congressman Lloyd Doggett of Austin. Eventually, his right-wing detractors will find the right district, the right flunky, and enough big bucks to take him down.

Their personhood is immoral, devious, relentless, and infinitely well financed. Corporations will continue to own the controlling interest in an enterprise known as the U.S. government and they will expand their holdings, because there is nothing to stop them and very little chance that things will change.

Consider also the important role the federal government now plays in relation to the private sector. Forbes magazine recently reported that of the 10 richest counties in the U.S., half of them bordered on Washington, D.C. Average household income in these counties hovers around $100,000 per year.

In recent decades northern Virginia has become an economic dynamo, driven by a private sector that feasts on government contracting. These counties are also home to corporate lobbyists, lawyers and consultants who work in or around the nation’s capital, soaking up federal government spending.

There is no other prize more valuable to corporate elites than maintaining their control over the power and wealth of the federal government for their private gain. They are firmly in the driver’s seat now and have the power to change the rules to their further advantage. No election occurring in other than catastrophic conditions will change that and in such conditions, they probably won’t allow elections.

As American anarchist Emma Goodman once said, “If you could change things by voting, it would be illegal.”

Whatever may have been the case in the past, serious reform that alters the class structure or the political institutions of American society in favor of the 99% is no longer possible by electoral means.

[Rag Blog contributor David P. Hamilton has been a political activist in Austin since the late 1960s when he worked with SDS and wrote for The Rag, Austin’s underground newspaper. Read more articles by David P. Hamilton on The Rag Blog.]

The Rag Blog

Posted in Rag Bloggers | Tagged , , , , , , | 3 Comments

RAG RADIO / Thorne Dreyer : Chicano Activist and Filmmaker Carlos Calbillo


Chicano community activist and
filmmaker Carlos Calbillo on Rag Radio

Carlos Calbillo, an award-winning filmmaker and longtime Houston Chicano community activist, was Thorne Dreyer’s guest on Rag Radio, Friday, March 30, 2012, on Austin community radio station KOOP 91-7-FM, and streamed live on the Internet.

You can listen to the show here.


Carlos Calbillo was active with SDS and the Mexican-American Youth Organization (MAYO) in Texas in the ’60s and ’70s, and edited the Houston Chicano newspaper, El Papel.

He has worked in film and television and has produced numerous short films on subjects ranging from community activism to musical documentaries on Texas and Chicano/Latino musicians, including Doug Sahm, Freddy Fender, Mance Lipscomb, Little Joe y La Familia, and ZZ Top. His film, The Case of Joe Campos Torres, documented one of the most infamous cases of police misconduct in Houston history.

Carlos is the Artist-in-Education at the Southwest Alternate Media Project in Houston, and teaches filmmaking at the Raul Yzaguirre School for Success in Houston’s East End.

In addition to covering Carlos Calbillo’s work as an activist and filmmaker — and the underrecognized legacy of Chicano activism in Houston, Texas, and the Southwest — we discuss the new Tejano Monument on the Texas Capitol grounds and the role of Tejanos in Texas history.

Rag Radio, which has aired since September 2009 on KOOP 91.7-FM, a cooperatively-run all-volunteer community radio station in Austin, Texas, features hour-long in-depth interviews and discussion about issues of progressive politics, culture, and history.

Hosted and produced by Rag Blog editor and long-time alternative journalist Thorne Dreyer, a pioneer of the Sixties underground press movement, Rag Radio is broadcast every Friday from 2-3 p.m. (CST) on KOOP and streamed live on the web. Rag Radio is also rebroadcast on Sundays at 10 a.m. (EST) on WFTE, 90.3-FM in Mt. Cobb, PA, and 105.7-FM in Scranton, PA.

Rag Radio is produced in the KOOP studios, in association with The Rag Blog, a progressive internet newsmagazine, and the New Journalism Project, a Texas 501(c)(3) nonprofit corporation. Tracey Schulz is the show’s engineer and co-producer.

After broadcast, all episodes are posted as podcasts and can be downloaded at the Internet Archive.

Coming up on Rag Radio:

THIS FRIDAY, April 6, 2012: Progressive populist writer, commentator & orator Jim Hightower.
April 13, 2012: Sustainability activist Bill Neiman of Native American Seeds.

The Rag Blog

Posted in RagBlog | Tagged , , , , , | Leave a comment

BOOKS / Robert Jensen : Prophets of the Fourth Estate


The corporate media crisis:
Everything old is new again

By Robert Jensen | The Rag Blog | April 4, 2012

[Prophets of the Fourth Estate: Broadsides by Press Critics of the Progressive Era, edited by Amy Reynolds and Gary Hicks; Foreword by Robert Jensen (2012: Litwin Books); Paperback; 218 pp.; $28.]

These days there’s one political point on which one can usually get consensus: Mainstream journalists are failing. In common parlance, most everyone “hates the media.” But there is little agreement on why journalism might be inadequate to the task of engaging the public in a democratic society. More than ever, it’s important to understand the forces that constrain good journalism.

In Prophets of the Fourth Estate: Broadsides by Press Critics of the Progressive Era, editors Amy Reynolds and Gary Hicks look back to the press criticism of the Progressive Era for help in that project. In the material they’ve collected and analyzed, we can see how the problems of a corporate-commercial media system go back more than a century.

In my foreword to the book, posted below, I try to identify some of the key limitations of the contemporary media system and emphasize the importance of this work to the project of deepening democracy.

The managers of commercial news organizations in the United States love to proclaim their independence from the corporate suits who sign their paychecks. Extolling the unbreachable “firewall” between the journalistic and the business sides of the operation, these editors and news directors wax eloquent about their ability to pursue any story without interference from the corporate front office.

“No one from corporate headquarters has ever called me to tell me what to run in my paper,” one editor (let’s call him Joe) told me proudly after hearing my critique of the overwhelmingly commercial news media system in the United States.

I asked Joe if it were possible that he simply had internalized the value system of the folks who run the corporation (and, by extension, the folks who run the world), and therefore they never needed to give him direct instructions.

He rejected that, reasserting his independence from any force outside his newsroom. I countered:

“Let’s say, for the purposes of discussion, that you and I were equally capable journalists in terms of professional skills, and we were both reasonable candidates for the job of editor-in-chief that you hold. If we had both applied for the job, do you think your corporate bosses would have ever considered me for the position given my politics? Would I, for even a second, have been seen by them to be a viable candidate for the job?”

Joe’s politics are pretty conventional, well within the range of mainstream Republicans and Democrats — he supports big business and U.S. supremacy in global politics and economics. In other words, he’s a capitalist and imperialist. I am on the political left, anti-capitalist and critical of the U.S. empire. On some political issues, Joe and I would agree, but we diverge sharply on the core questions of the nature of the economy and foreign policy.

Joe pondered my question and conceded that I was right, that his bosses would never hire someone with my politics, no matter how qualified, to run one of their newspapers. The conversation trailed off, and we parted without resolving our differences.

I would like to think my critique at least got Joe to question his platitudes, but I never saw any evidence of that. In his subsequent writing and public comments that I read and heard, Joe continued to assert that a news media system dominated by for-profit corporations was the best way to produce the critical, independent journalism that citizens in a democracy needed.

After he retired from the paper, he signed on as a “senior adviser” with a high-powered lobbying/public relations firm, apparently without a sense of irony, or shame.

The collapse of mainstream journalism’s business model has given news managers less time to pontificate as they scramble to figure out how to stay afloat, but the smug, self-satisfied attitude hasn’t changed much.

As a former journalist, I certainly understood Joe’s position. When I was a working reporter and editor, I would have asserted my journalistic independence in similar fashion, a viewpoint that reflected the dominant assumptions of newsroom culture.

We saw ourselves as non-ideological and uncontrolled. We knew there were owners and bosses whose political views clearly were not radical, and we knew we worked in a larger ideological system. But we working journalists were convinced that we were not constrained.

It was not until I got some critical distance from the daily grind of journalism that I learned there were compelling analyses of the news media that questioned those assumptions I had taken for granted. That media criticism, which had taken off in the 1970s on the heels of the progressive and radical social movements of the ‘60s, was a rich source of new insights for me, first as a graduate student and later as a professor.

But that was only part of my education about the political economy of journalism. As is so often the case, I needed to look to the past to better understand the present. While I had immersed myself in contemporary criticism, I had been slow to look at history, and turning to the critiques of journalism from the progressive/populist era of the early 20th century proved fruitful.

Early critics of the commercial news media were pointing out the ways that media owners’ interest in profit undermined journalists’ desire to serve the public interest. Owners and managers are interested in news that serves the bottom line, while journalists are supposed to be pursuing news that serves democracy.

The writings collected and analyzed in this volume provide that historical context. This material is important for the ways it reminds us of a simple truth: An overwhelmingly commercial, for-profit media system based on advertising will never adequately serve citizens in a democracy.

But while history helps us recognize simple truths, it does not lead to simplistic predictions — we study history not only to identify the continuities, but also to help us understand the effects of the inevitable changes in institutions and systems.

Indeed, news media and society as a whole have changed over the century. Most obvious are the recent economic changes that have undermined the business model of commercial media. Newspapers and broadcast television stations were wildly profitable through the 20th century, which subsidized an annoying cockiness on the part of owners, managers, and working journalists.

Competition from digital media has wiped that smug smile off the face of mainstream journalism, leaving everyone scrambling to come up with a new model. But to focus only on the recent economic crisis would be to miss other trends in the past century that are at least as important.

Reporters who were once members of the working class have become quasi-professionals, and that professionalization of journalism has had effects both positive (elevating ethical standards) and negative (institutionalizing illusory claims to neutrality).

Too often journalists in the second half of the 20th century acted as part of the power structure rather than critics of it, as reporters and editors increasingly identified with the powerful people and institutions they were covering rather than being true adversaries.

In the 21st century, the idea of professional journalism — whatever its problems and limitations — is under assault from a pseudo-journalism driven by right-wing ideology. The assertion that the problem with media is that they are too liberal is attractive to many ordinary people who feel alienated from a centrist/liberal elite, which appears unconcerned with their plight. But the right-wing populism offered up by conservatives obscures the way in which elites from that perspective are equally unconcerned with the struggles of most citizens.

So, we sit at a strange time: Professional journalism is inadequate because of its ideological narrowness and subordination to power, but the attacks on professional journalism typically are ideologically even narrower and are rooted in a misguided analysis of power.

Some of us are tempted to applaud the erosion of the model of professional journalism we find inadequate for democracy, but a more politicized model for journalism likely will follow the right-wing propaganda that has dominated in the United States in recent decades.

Does history offer insights as we struggle to create a more democratic news media? My reading of the past century leaves me focused on two points.

First, we have to be clear about what we mean by “democracy.” The elites in the United States prefer a managerial conception of democracy based on the idea that in a complex society, ordinary people can participate most effectively by choosing between competing groups of political managers.

A participatory conception understands democracy as a system in which ordinary people have meaningful ways to participate in the formation of public policy, not just in the selection of elites to rule them.

Second, we must recognize that expansions of individual freedom do not automatically translate into a deepening of democracy. Though legal guarantees of freedom of expression and political association are more developed today, there is less vibrant grassroots political organizing compared with the United States of the late 19th and early 20th centuries.

In other writing I have referred to this as the “more freedom/ less democracy” paradox, and it is central to understanding the perilous political situation we face. (See Citizens of the Empire: The Struggle to Claim Our Humanity [San Francisco: City Lights Books, 2004], Chapter 4, “More Freedom, Less Democracy: American Political Culture in the Twentieth Century,” pp. 55–76.)

The lesson I take away: Real democracy means real participation, which comes not from voting in elections or posting on blogs, but from a lifelong commitment to challenging power from the bottom up.

The problem, in short, is not just a media that doesn’t serve democracy, but a political, economic, and social system that doesn’t serve democracy. Paradoxically, radical movements have over the past century won an expansion of freedom, but much of the citizenry has become less progressive and less politically active at the grassroots.

Concentrated wealth has adapted, becoming more sophisticated in its use of propaganda and skillful in its manipulation of the political process.

Journalism’s claim to a special role in democracy is based on an assertion of independence. The corporate/commercial model puts limits on journalists’ ability to follow crucial stories and critique systems and structures of power. Flinging the doors open to a more ideological journalism in a society dominated by well-funded right-wing forces will not create the space for truly independent journalism that challenges power.

The simple truth is that a more democratic media requires a more democratic culture and economy. The media critics in this volume articulated that idea in the context of their time. We need to continue that tradition.

[Robert Jensen is a journalism professor at the University of Texas at Austin, where he teaches courses in media law, ethics, and politics — and a board member of the Third Coast Activist Resource Center in Austin. His books include All My Bones Shake: Seeking a Progressive Path to the Prophetic Voice, and Getting Off: Pornography and the End of Masculinity. His writing is published extensively in mainstream and alternative media. This article was first published at Truthout. Robert Jensen can be reached at rjensen@uts.cc.utexas.edu. Read more articles by Robert Jensen on The Rag Blog.]

The Rag Blog

Posted in Rag Bloggers | Tagged , , , , , , | Leave a comment